Tuesday, 29 May 2018

Unraveling wonders in the Holy Qur’an

Ramadan is the month of fasting, and it is also the month of Qur’an. It was during Ramadan that the first verses of the Qur’an were revealed to Prophet Muhammad (peace be upon him).

 Unraveling wonders in the Holy Qur’an


{The month of Ramadan [is that] in which was revealed the Qur’an, a guidance for the people and clear proofs of guidance and criterion.} (Chapter 2, verse 185 of the Holy Qu’ran)

Eager to gain the rewards in this month, many of us rush to read the entire Qur’an and we compete to complete even more than once before the month is over. While dedicating your time to reading the Qur’an is no doubt praiseworthy, I call upon my Muslim brothers and sisters to take a slightly different approach this Ramadan.

Rather than hastily reading through, why not pick a certain chapter or chapters of the Qur’an and delve deeply into the meanings of the verses, the lessons to be learned, the context in which they were revealed during the life of Prophet Muhammad (peace be upon him), studying the history, and also the implications the verses carry for our lives today? Rather than simply, we need to work hard to understand the Qur’an. Alternately, you can pick a certain topic and research it in-depth in the Holy Qur’an, for example, stories of the prophets, or the description of Paradise. Another recommendation is to use the Qur’an as a blueprint to develop your character. For example, study the verses which speak about patience or piety or the characteristics of a believer in general.

For a class which I offer the girls in our community, we picked Surah Al-Israa, the Chapter of the Night Journey, to explore the meanings of the verses, and we have learned a lot and greatly enjoyed the classes.

The Qur’an, the word of God, is a book of guidance for humanity. Students of the Qur’an never cease to be amazed by the wonders found in it. Researchers have studied the numbers of times that certain words are repeated in the Qur’an which causes us to appreciate the Qur’an even more.

The word ‘day’ (yawm) is repeated in its singular form 365 times, while the plural and dual forms, ‘days’ (ayyam and yawmayn) together are repeated 30 times. The number of repetitions of the word ‘month’ (Shahar) is 12.

The words ‘Paradise’ and ‘Hellfire’ are each repeated the same number of times, 77 times. The significance I draw from this is that the believer must live his/her life in a balance between fear of Allah and fear of the punishment, but also hope in Allah’s mercy and forgiveness, and the yearning to enter Paradise.

The words, ‘world’ (dunya) and ‘Hereafter’ (akhira) are repeated an equal number of times, 115 times. Although there may not be great importance in the numbers, we should ponder on the importance of mentioning this world and the next world an equal amount of times in the Qur’an.

The ultimate priority in a believer’s life is worshiping Allah, but that does not mean we can neglect our duties and responsibilities of building and protecting this Earth. What comes to mind is the saying of Prophet Muhammad (peace be upon him), “If the Resurrection were established upon one of you while he has in his hand a sapling, then let him plant it.” (Musnad Ahmad)

At the same time, we must not become so immersed in this world’s pleasures and problems that we neglect our worship. Neither work nor entertainment should blind us from dedicating enough time to the service of others and worshiping Allah.

Prophet Muhammad (peace be upon him) warned us of becoming entranced by worldly affairs; he said, “By Allah, it is not poverty that I fear for you, but I fear that this world will be spread out in front of you as it was spread out in front of those before you, and then you will vie for it as they vied for it, and it will destroy you as it destroyed them” (Riyad as-Salihin by Imam Nawawi)

Another finding in the Qur’an I marveled over is the reference to the land and sea. The word ‘land’ appears 13 times in the Qur’an and the word ‘sea’ 32 times, giving a total of 45 references. The number of total references to land and sea, 45, divided by the number of references to the sea in the Qur’an, 32, and multiplied by 100 is 71.1%. Extraordinarily, these figures represent the exact proportions of land and sea on the Earth.

source: saudigazette.com.sa

Thursday, 24 May 2018

Perform Umrah on behalf of the dead

Umrah is the non-mandatory religious obligation that is the beautiful Sunnah of our beloved Prophet PBUH. It is not obligatory for Muslims to perform Umrah but due to its great significance and rewards every year, millions of Muslims from all around the performed it throughout the year. Unlike Hajj there is no specific time for performing Umrah one can perform it any time in the year whenever he has resources.

Performing Umrah On Behalf Of Dead


Umrah is the great act of worship but unluckily some people have not performed it in their lives and their children want to do the Umrah on behalf of their parents after their death. Not just only for parents but for grandparents, siblings and our relatives as well. Most people don’t know whether it is allowed to 
perform Umrah on behalf of the dead or not. So, British Haj Travel Ltd gives you the answer to this question.

It is permissible to perform Umrah on behalf of the dead. It is allowed to pilgrims to do extra Umrah after Hajj especially if one is unable to undertake independent journeys for Umrah. A person can do Umrah either on behalf of oneself or on the behalf of his deceased parent by going to Taneem, the closest boundary of Haram Sharif or another boundary of Al Haram, the sacred territory or going to Madina and returning to Makkah with another Ihram. Similarly, it is also permissible to perform extra Tawafs for oneself and others. However, when you are performing Tawaf for others it is necessary to formulate the Niyyah or intention for the same prior to doing it.

A senior lecturer and an Islamic scholar of Islamic Institute of Toronto, Ontario, Canada Sheikh Ahmad Kutty stated that:

There are basically two fundamental views among scholars on this issue:

According to the first view ‘Umrah’ should be done with an independent journey from the start, aside from that which is included in the Tamattu or Qiran types of Hajj. This is how it was performed by Prophet PBUH and His companions. The only exclusion to this was the special consent granted to Hazrat Ayesha RA because of her special circumstances. For when the Allah’s Messenger found her crying over the fact that she was disallowed from performing Umrah because of her menstruation He felt pity for her and ordered her brother ‘Abdur Rahman’ to aide her to Taneem in order for her to enter Makkah in a state of Ihram for performing Umrah. So, like others, she would be able to do Umrah in addition to her Hajj. The scholars of this view, the permission granted in this case were earmarked only for those who are in a similar situation like that of Ayesha RA and it cannot be extended generally.

The second group who has the different view from the first one holds a more liberal view. According to them: The permission granted to Hazrat Ayesha RA need not be interpreted in a restrictive sense. Moderately it can be taken as a general indulgence for anyone who wishes to perform extra Umrahs. Should they wish to do so they can go to the nearest boundary of Haram Sharif such as Taneem or elsewhere and return to Makkah with Ihram for Umrah.

The scholars of this group are guided in this ruling by the general spirit of liberality and latitude inherent in the Shariyah. It is the worth remembering the spirit of liberality that was evident in the way the Holy Prophet PBUH answered the various questions put why His companions in His farewell Hajj. He PBUH told each and every one who asked Him a question regarding the minor variations in the performance of rituals and He PBUH said: “Do so without any inhibition or blame”.

In the light of above mentioned Hadith, it is permissible to do extra Umrahs in this way if you wish to do so, especially if you are unable to undertake independent journeys for Umrah. One can do so either on the behalf of himself or on the behalf of his deceased parents by going to Taneem or another boundary of Haram Shareef or going to Madina and returning to Makkah with another Ihram.

Similarly, you can perform extra Tawafs for yourself and for others. However while doing so on the behalf of others you should formulate the Niyyah for the same in your own mind prior to doing it. In the case of extra Umrah, the Niyyah should be formulated when you assume Ihram for the same. According to many scholars, it is also allowed for us to bestow the rewards of our good deeds to our deceased parents and relatives. There is no limit it to the specific type of Ibadah such as Hajj and Charity it is perfectly fine to extend it to recitations of Quran, Umrah, Tawaf and so on.



source: travelforumrah.co.uk

Tuesday, 22 May 2018

Umrah - A Spiritual Journey For Life

Umrah - A Spiritual Journey For Life


Umrah - A Spiritual Journey For Life


Umrah is the visit to Allah’s house with the intention of getting rid of past sins. In Arabic, the word Umrah is derived from Itamar- a visit; however, Umrah in Islamic jargon, means paying a visit to Kaaba, performing Tawaaf around it, walking seven times in between Saffa and Marwah. A person who performs Umrah puts off his Ihraam by having cut his hair. Umrah can be taken along with Hajj and also on any other days. Taking Umrah has become simpler now, by selecting the compensation of Umrah Packages suggested by travel agents.

The actual intention of seeking the affection of Allah, for example, saying, I am giving on the Ahram for Umrah to seek the adjacency of Almighty Allah. Men put on the two pieces of white clothes: Ahram, which is compulsory to be consistent and must be unstitched. Speaking Talbiyyah during Niyyat. Praying Allah by saying this words: Lab-bay-ka Allahumma lab-bay-ka; lab-bay-ka la sharika laka lab-bay-ka; innal hamda wan ni‘mata laka wal mulk; la sharika laka lab-bay-ka.

The Hajj is the fifth of the main Muslim responsibility and organization known as the five pillars of Islam. The benefits of performing various rituals in the Umrah are much alike to Hajj, the fifth of the five are the primary Muslim duty. The importance of Umrah cannot be overlooked by the Muslim. It is viewed as an especially honorable activity and serves as an ultimate forgiveness of iniquity, worship, and deep religiosity. Umrah, a visit and small wayfaring to the Makkah- the pure city in Islam. The Umrah is a sign of the faith in the unity of Allah and all the pilgrims pray and follow the path of one God that is, Allah.

The Umrah-devotees has to put on the Ahram at one of the famous Miqats or at Nadhr. However, this is not applicable in two cases: A person who is already in Mekah and plans to do Umrah or who leaves Makah and goes to a short distance: Miqat and intends to return back to Makkah for Umrah. To perform this sin free act, now it has become easier by taking the services offered by travel agents for Umrah Packages. Take an appropriate Packages for Umrah, which is according to your requirement, and affordable to you.

We at British Haj Travel Ltd provide perfect and customizable Umrah Packages for the religious tour. December Umrah Packages are also available. Our agents guide devotees and will do the arrangement for them. They will be provided best comfort throughout the journey with visa assistance and safe return to home. British Haj Travel is a complete solution as an online travel agency in the UK.

British Haj Travel Ltd is one of the leading Hajj and Umrah travel agency in the UK. We feel proud to serve the guest of Allah. So, we are offering cheap Umrah packages from the UK. Call us for details: ***0203 9170 999***


source: blog.mzahidtravel.com

Thursday, 17 May 2018

Hajj and Umrah with Devotion and Dignity

Scientists have failed in developing the time machine. Otherwise many would have gone to the era of Prophet Muhammad (PBUH) and observe everything with their own eyes. Well, we still have a chance of feeling the presence of Prophet (PBUH). As we can visit his two hometowns, he used to live. Plan for it choose any of the Hajj and Umrah packages and fly to the holiest cities on earth. Though many things have been changed from then if we will perform our Hajj packages or Umrah packages with devotion and dignity we can get a close feeling of being blessed.

Hajj and Umrah with Devotion and Dignity


One who enters in the Holy Mosque is then protected by Allah Almighty. There are obligatory rituals of Hajj and Umrah taught by Muhammad (PBUH) and one should learn them before performing. Unfortunately, many people are completely blank when they reach the destination. It is because they don’t have enough information on the formalities of Hajj.

Both of the journeys are considered as the expression of love towards Allah. Hajj is obligatory while Umrah is Sunnah but Muslims have a certain affection for the sacred land of Makkah. At the moment Talbiyah is announced verbally, one is acceptable to present himself to Allah. Proof of handing himself over to Allah is Tawaf, where a person encircles around Kaaba seven times without questioning the concept behind it. He is bound to avoid every kind of sin small or big when he assumes

This tour brings countless blessings with it. It has many rewards for performing it. The most important is your attention and focus, be attentive to your Creator only this way you will be rewarded in the best way.

Packages for Hajj and Umrah Tours are comparatively very convenient nowadays. In past, only preparation would have taken many months. Make your Hajj and Umrah Tours memorable and comfortable through 
British Haj Travel Ltd.

British Haj Travel Ltd are providing different types of Hajj and Umrah Packages. Choose any suitable packages and leave the rest on us.



source: alhijaztours.com

Tuesday, 15 May 2018

6 Components of Faith

The belief of a human being is summed up in 6 Components of faith. While you are spending a quality time in holiest cities in luxury hotels choosing Best Umrah Tour, try to reach the depth of Islam. You can take few Islamic books with you so you can spend your time in the better way. I am starting it with the fundamentals, though you already know them little reconsideration is always helpful.



6 Components of Faith


Oneness of God:


“Tawhid” is the fundamental part of the Muslim faith. On a first not it is to be believed that Allah is one and he is the only who is worthy of worship. He has the powers and we have to return to him one day.

Prophets:


Muslims have a faith in Messengers of Allah who were sent time after time to teach the world lessons of truthfulness. And moreover accepting Muhammad (PBUH) is the Last Prophet is also the part of faith.

Belief in his books:


Other than the last book Quran which completes the religion and was revealed on Muhammad (PBUH), there are 3 more books revealed on Mosa (AS), Dawood (AS) and Esa (AS). All books excluding Quran are distorted but Quran’s protection was promised by Allah.

Angels:


We strongly believe that there are angels who 24 hours worship Allah and everyone is assigned the task by Allah. The first revelation of Quran was brought by the Gabriel.

Day of Judgment:


The ultimate destination of every human being is dead. So we Muslims believe that world is the temporary place and the purpose of being here is to satisfy Allah and worship him.

Supremacy of Allah:


Allah is the one who has created this whole universe, solar system, moon, human beings and every creation we saw, we know, we are unaware is created by the only Allah. It is the belief in his supremacy and divinity.

Travel the holiest cities of the world, praise the one who is worthy of and seek his forgiveness. Choose any of the Best Umrah Tour with British haj travel Ltd and make your journey the most tremendous. Spend some quality time in Haram, discovering the depths of Islam and admiring the beauty of glorifying divinity of Allah.

Through these Best Umrah Tour, you can enjoy every bit of your sacred journey in Makkah and Madina


British Hajj Travel Ltd has launched Packages for Umrah in 2018 with all-inclusive facilities. We offer them supreme services at low rates, as it understands. Economy Hajj, and other Hajj package also available with the best and cheap Hotels. Call Us for details ***0203 9170 999***




source: alhijaztours.com

Thursday, 10 May 2018

Hajj Packages 2018 at reasonable price

British Hajj Travel Introduces Hajj Packages 2018.


Each year Muslims from all over the world gather in Makah to perform Hajj between 8th and 12th Du-Ul-Hijjah in order to show their solidarity and submission to Allah Subhanahu Wa Ta’ala. The pilgrimage to Makah is one of the five main pillars of Islam, so it is compulsory for every Muslim to perform Hajj at least once in their life. 


Hajj Packages 2018



However, one should be financially and physically able to perform this religious duty, but that’s not all that you need to make this endeavor. Pilgrims also need to make sure that they have acquired the services of a reliable travel agency for the journey otherwise it can prove a very daunting experience for them.

British Hajj Travel Ltd, however, has resolved this problem for Muslims in the UK by offering them top-class Hajj Packages at extremely affordable rates. The Lancashire-based traveling company has been in this business for more than a decade. On top of it, British Haj Travel is authorized by the Ministry of Hajj in Saudi Arabia to carry out Hajj and Umrah packages. 

The British Hajj Travel agency has always made an effort to offer best and reasonably priced cheap hajj packages, so more and more Muslims in the UK can perform the holy ritual every year. It can be judged from the fact that packages for Hajj of British Hajj Travel are created by keeping the budget, traveling needs and accommodation types of visitors.

This makes things more manageable and reasonable for the customers of British Hajj Travel. It is because of this very reason the premium Hajj travel agency now maintains a huge base of loyal customers.

Tuesday, 8 May 2018

Best 7 Qualities that Allah loves

Abu Hurayrah (may Allah be pleased with him) reported that the Prophet (peace be upon him) said, “When Allah loves a slave, calls out Jibril and says: ‘I love so-and-so; so love him.’ Then Jibril loves him. After that he (Jibril) announces to the inhabitants of heavens that Allah loves so-and-so; so love him, and the inhabitants of the heavens (the angels) also love him and then make people on earth love him”. (Bukhari and Muslim)

Best 7 Qualities that Allah loves


Apart from our earnest desire for paradise, as Muslims, we worship Allah out of fear, love, and hope. We fear His punishment, and wrath, we hope for His Mercy and forgiveness and we love Him for all the blessings He has bestowed upon us. Loving Him is part of the perfection of our faith, we love what He loves and hates what He hates. We believe that Allah loves His servants.

We should seek out methods to attain Allah’s love because His love guarantees success and abundant rewards.

Here are some qualities favored by Allah.

1. Repentance: “Indeed Allah loves those who are constantly repentant.” (Holy Qur’an 2:222)

Allah loves the repentant slave, who constantly turns back to Him, knowing He is the All-Forgiving, Most-Forgiving, the Acceptor of Repentance, the Pardoner. No matter how often one repeats a sin, and no matter how grave the sin is, one should constantly turn back to Allah.

Abu Hurayrah narrated that he heard the Prophet (peace be upon him) saying, “If somebody commits a sin and then says, ‘O my Lord! I have sinned, please forgive me!’ and his Lord says, ‘My slave has known that he has a Lord who forgives sins and punishes for it, I, therefore, have forgiven my slave (his sins).’ Then he remains without committing any sin for a while and then again commits another sin and says, ‘O my Lord, I have committed another sin, please forgive me,’ and Allah says, ‘My slave has known that he has a Lord who forgives sins and punishes for it, I, therefore, have forgiven my slave (his sin).’ Then he remains without Committing any another sin for a while and then commits another sin (for the third time) and says, ‘O my Lord, I have committed another sin, please forgive me,’ and Allah says, ‘My slave has known that he has a Lord Who forgives sins and punishes for it, I, therefore, have forgiven My slave (his sin), he can do whatever he likes.’” (Bukhari)

One should follow up a bad deed with seeking forgiveness and doing good deeds so that the bad deed is wiped out. One should not tire of repenting to Allah.

It was narrated by Anas that the Messenger of Allah (peace be upon him) said, “Every son of Adam commits sin, and the best of those who commit sin are those who repent.” (Ibn Majah)

2. Purification: “Indeed, Allah loves those who are constantly repentant and loves those who purify themselves.” (Holy Qur’an 2:222)

Allah loves when a slave purifies himself from impurities, both major and minor. Being pure also includes being pure from shirk and sinfulness etc...

3. God-consciousness: “Indeed, Allah loves the righteous [who fear Him].” (Holy Qur’an 09:04)

Often translated as God-consciousness or piety, taqwa is to protect oneself from the Hellfire by performing what has been commanded by Allah and abstaining from what has been prohibited.

4. Goodness, and perfecting our good deeds: “And Allah loves the doers of good.” (Holy Qur’an 3:134) The complete verse reads, “Who spend [in the cause of Allah] during ease and hardship and who restrain anger and who pardon the people - and Allah loves the doers of good.”

There are four actions mentioned in this verse by which one can do good:

a) Spending in the cause of Allah in times of ease

b) Spending in the cause of Allah in times of difficulty

c) Restraining anger: Sufyan ibn ‘Abd-Allah al-Thaqafi said to the Prophet (peace be upon him), “O Messenger of Allah, tell me something that will be of benefit to me, and make it brief and concise.” The Prophet (peace be upon him) replied, “Do not get angry, and Paradise will be yours.” (At-Tabarani)

d) Pardoning people, by overlooking their mistakes and faults. This is also related to restraining anger towards another person. And even better than that is to pardon people and to forgive them.

The Prophet (peace be upon him) said, “The best of people are those who are most beneficial to people.” (Al-Mu’jam al-Awsat, Hasan by Shaykh Al-Albaani)

We should strive to be good to others so that we can attain the love of Allah. Doing good in Islam is not limited to these four points, as there are many, many ways to do good.

5. Trust in Allah: “Indeed, Allah loves those who rely [upon Him]”. (Holy Qur’an 3:159)

Umar bin Al-Khattab narrated that the Messenger of Allah (peace be upon him) said, “If you were to rely upon Allah with the required reliance, then He would provide for you just as a bird is provided for, it goes out in the morning empty, and returns fully.” (At-Tirmidhi)

We should take up the means necessary and not be lazy, expecting things to just happen. Allah created both causes and results, thus we should do what we can of the means, and leave the rest to Allah.

Anas ibn Malik reported that a man said to the Prophet (peace be upon him), “O Messenger of Allah, should I tie my camel and trust in Allah, or should I leave her untied and trust in Allah?” The Messenger of Allah (peace be upon him) said, “Tie her and trust in Allah.” (Tirmidhi)

6. Justice: “Indeed, Allah loves those who act justly.” (Holy Qur’an 05:42) The principle of justice in Islam applies to everyone, regardless of race, ethnicity, age, gender, or status.

7. Patience: “And Allah loves the steadfast.” (Holy Qur’an 03:146)

There are three types of patients:

a) Patience in adversity: that one does not complain or feel despair at his situation. Rather he submits to the will of Allah and bears the difficulties and tests with patience. An example of this is the Prophet Ayyub peace be upon him, who was granted health, wealth, and offspring in abundance, then lost it all. Similarly, Ya’qub, who lost his two most beloved sons.

b) Patience in doing what Allah has commanded: patience in establishing the prayer, patience in fasting Ramadan, especially when the days are long, patience in giving zakat, and patience in performing Hajj.

c) Patience in abstaining from all that Allah has prohibited; be it usury, gambling, the flesh of swine, alcohol, and other forbidden acts.

What characteristic will you develop within yourself to attain Allah’s love?


British Hajj Travel Ltd has launched Umrah Packages 2018 with all-inclusive facilities. We offer them supreme services at low rates, as it understands. Economy Hajj, and other Hajj package also available with the best and cheap Hotels. Price Start at £5200. Call Us for details ***0203 9170 999***




source: saudigazette.com.sa

Monday, 7 May 2018

Hajj: A Submission to ALLAH (swt)

Hajj is the fifth pillar of Islam and is obligatory for a person who is physically and financially able to perform it at least once in his or her life. Due to its importance as a Holy ritual and the emphasis put by Allah Almighty and Prophet (PBUH) on its performing, every Muslim dream to be able to perform Hajj.

The importance of Hajj is evident from  Quran teaching,  Allah Almighty has time and again emphasized its importance. Besides being a religious ritual, it carries some universal messages as well. The lines below give the major religious acts re-enacted during Hajj along with the universal messages it conveys to humanity.


Hajj: A Submission to ALLAH (swt)


Acts Re-Enacted During Hajj:


There are three major religious acts of Holy personalities re-enacted during the performing of Hajj:

Adam & Eve-Â The first experience relived by pilgrims is the experience of the exile of Adam and Eve from Heaven. From Heaven when they were banished to earth, they wandered separately and when they met, they both asked for the forgiveness of Allah Almighty in the valley of Mecca.

Hagar- The second experience relived by pilgrims is of Abraham’s wife Hagar. She ran between the hills of Safa and Marva in search of water for his thirsty son. As per Muslim beliefs, her running was answered by Allah Almighty with the well of Zamzam.

Abraham- The third act relived by pilgrims is in commemoration of Abraham’s willingness to sacrifice his son on the order of Allah Almighty, which was then substituted by ram by Gabriel.

These are the three acts, which pilgrims re-enact during Hajj. However, beyond the religious significance, there are different universal messages which the ritual of Hajj conveys to all of humanity. The three major universal messages conveyed by Hajj are given below.



The Place of Women:


The first universal message that Hajj conveys to humanity is the equality of gender and the place which Islam gives to women. During Hajj, women are the same with men, they do all the rituals, they strive the way men do, they pray the way they do, so it would be false to think that Islam somehow undermines women, rather Islam conveys the message of giving respect and dignity to women on equal levels as men possess. If you read Holy Quran, Allah Almighty clearly says in it:

“I shall not lose sight of the labor of any of you who labors in my way, be it man or woman; each of you is equal to the other.” (Quran 3:195)

If Allah Almighty thinks of men and women as equal, then who are we to regard women as lesser beings? Moreover, all the acts of Hajj clearly show that Allah Almighty has the same orders for women as they are for men; therefore, there is no discrimination. Hence, the message of gender equality and the place of women in Islam is the universal message conveyed by the event of Hajj.



Equality:


The second universal message conveyed by Hajj, of which the world is in most need of is the equality of people. During Hajj, one observes Muslims from all over the world, from different geographical locations, different practices, different culture, different linguistic features, different color, ethnicity, social status and so on. All these people from different backgrounds circle around Kabah side by side, they say prayers standing with one another, they cast stones regardless of who is standing next to them. Allah Almighty says in Quran:

“We created you from a single pair of a male and female (Adam and Eve), and made you into nations and tribes that ye may know each other and not that you might despise each other. The most honored of you in the sight of God is the most righteous of you.” (49:13)

Hajj is the embodiment of this Ayah. All the Muslims from different countries perform Hajj the same way without any gender, cast, color, nationality or status discrimination, thus Hajj gives the message of universal equality among mankind.



Humility:


The other universal message conveyed by the event of Hajj is of humility and submission to the supremacy of Allah Almighty. The saying âs of prayers, the wearing of only Ihram, the flip-flops, the constant praise of Allah Almighty, all these teach the lesson of humility to mankind, and tells them that there is one Supreme Power and He is the one to Whom everyone has to return, thus the need of being humble in our lives.

British Hajj Travel Ltd has launched Hajj Packages 2018 with all-inclusive facilities. We offer them supreme services at low rates, as it understands. Economy Hajj, and other Hajj package also available with the best and cheap Hotels. Price Start at £5200. Call Us for details ***0203 9170 999***




source: blog.mzahidtravel.com