Showing posts with label Allah. Show all posts
Showing posts with label Allah. Show all posts

Tuesday, 20 November 2018

8 Types of People who can accept Zakat

Zakat is an Arabic word means “purification”. Zakat is the third pillar of Islam and compulsory on every financially stable Muslim that is wealthy enough to afford to it. In religion, Islam charity holds so much importance that it is an obligation on Muslims in the form of Zakat. All eligible individuals are required to pay an annual percentage of 2.5% of the wealth and property they own as Zakat. Allah Almighty says in the Noble Quran: “Take from their wealth so that you might purify and sanctify them” (Quran 9:103).

The basic purpose of Zakat is to do Charity and help the poor grow and establish balance in the society. It helps poor to get basic needs which they could not fulfill due to financial problems. According to religion Islam, Zakat purifies your wealth and Allah gives you the rewards in the hereafter. When it comes to paying Zakat, there are different misconceptions that are prevalent among Muslims. Zakat cannot be given to just anybody, Islam has defined the terms and conditions of giving Zakat.




There are specific people to whom Zakat can be given. Allah Almighty mentioned them in the Holy Quran: “The alms are only for the Fuqara (the poor), and Al-Masakin (the needy) and those employed to collect (the funds); and to attract the hearts of those who have been inclined (towards Islam); and to free captives; and for those in debt; and for Allah’s cause, and for the wayfarer (a traveler who is cut off from everything); a duty imposed by Allah. And Allah is All-Knower, All-Wise.” (Quran, 9:60)

From the above verse of Holy Quran, we have mentioned below the people who can accept Zakat and to whom Muslims are required to pay Zakat:


  1. Al-Fuqara (The Poor): These are the people who don’t have means to live their life properly and live below the line of poverty. They deserve your Zakat in order to meet the daily necessities of their lives.
  2. Al-Masakin (The Needy): These people are also poor; however, because of their pride and bashfulness they don’t expose their poverty. Your Zakat can help them in improving their living condition.
  3. The Zakat Collectors: These people are given the authority by the ruler to collect the Zakat money, preserve it, and distribute it among the needy and poor. It includes trustworthy institutions and NGOs who are working to help underprivileged Muslim communities.
  4. The Newly Converted Muslims: Those who are newly converted to Islam are eligible to accept Zakat as with their conversion to Islam they need assistance and help for a new start in life.
  5. Freeing Captives or Slaves: The money of Zakat can also be spent on freeing the slaves or captives and improve their living standard.
  6. The Debtors: Zakat can be given to pay off debts of someone who cannot repay on his own. But one must make sure that the money they borrowed utilized for the Halal purpose.
  7. In the Path of Allah: Zakat can be given to those who are striving in the path of Allah. These are the people who are fighting for Allah’s cause far away from their homes. Your Zakat can help them have a better living.
  8. The Travelers: Zakat can be given to the people who are left alone in some foreign country and have no money in pocket to eat or survive. You can also give Zakat to the refugees as they leave their countries because of violence and oppression in search of a safe and better place.
The main objective of paying Zakat is to help the society by giving something from your wealth. In return, the Muslims get tremendous rewards not only in this world but also in the hereafter. Islam guides us to make this world a better place by helping others in need and that’s why it puts emphasis on charity. May Almighty Allah guide us to help the needy and poor people for the sake His pleasure. Ameen!

source: quranreading.com/blog

Tuesday, 23 October 2018

Marriage in Islam with the Selection of Spouse

Marriage is a legal contract that enables each spouse to have enjoyment with the other. Marriage is an integral part of a Muslim’s life, indeed it is too important in our religion Islam that it is considered to be one half of one’s Faith. Marriage is the lawful and legitimate way to indulge in intimacy between a man and woman. Marriage is a great virtue and means of salvation in religion Islam. Marriage is a contract made by male and female to live together as wife and husband in order to strengthen their relationship. Allah Almighty mentioned in the Holy Quran: “And marry those among you who are single and (also marry) the Saliheen (pious) of your (male) slaves and maidservants.” (Quran, 24:32). 



Marriage is an act of Sunnah. There are many Ahadith that instruct us to get married. Our beloved Prophet Muhammad (PBUH) himself got married and encouraged others to marry too. It is obligatory for whoever has the means to do so and a fear committing what is forbidden. It has been reported that the Holy Prophet (SAW) said: “O young men! Whoever among you can afford it, let him get married, for it is more effective in lowering the gaze and guarding chastity.” (Al-Bukhari 5065)

Marriage is a way to acquire spiritual perfection and also married people remain healthier physically and mentally. When a Muslim gets married he/she fulfills the religious obligation and duty. Through marriage fulfill the need of each spouse by the other, in order to maintain their chastity by satisfying natural sexual desires. It is an essential element in the proper and actual upbringing of children. Marriage safeguards from the sins of fornication, homosexuality, and masturbation.


Selection of Spouse


In order to get married the spouse selection should be based on basically religiousness in addition to this below, we are going to discuss some things that need to be considered while selecting a spouse.


  • The spouse should be pious with whom someone is getting married.
  • The spouse should be religious.
  • One should have a good nature. He/she should be patient during difficulties that may arise in married life.
  • The marrying partners should be compatible with each other.
  • The Messenger of Allah Holy Prophet (SAW) has given great emphasis on taking into consideration a good family background when someone intends to get married.
  • Though a spouse should be piety and religious but with that one should also consider the physical and mental health.

There should be love, respect, care, honesty, mercy, confidentiality, and selflessness in marriage if someone wants to live a happy married life. May Almighty Allah guide us to the right and make us capable to act upon His commands and to follow the Sunnah of His beloved Prophet Muhammad (PBUH). Ameen


British Haj Travel Ltd Services:


If you are planning for Hajj or Umrah packages from the UK this year, then contact “British Haj Travel Ltd” experience team. We are one of the leading Hajj and Umrah travel agency company in the UK. We have the huge range of packages for Hajj and Umrah at the cheap price. Call us for any query about Hajj or Umrah: ***0203 9170 999***


source: quranreading.com/blog

Thursday, 27 September 2018

Importance of Muslim Brotherhood in Quran and Sunnah

Islam is the religion of love, peace, and affection. Islam teaches the lesson of brotherhood between Muslims which we can say Muslim Brotherhood. This entire world is a brotherhood of Allah’s people whom His created. Muslim Brotherhood has great importance in Quran and Sunnah as our beloved Prophet (SAW) preached and practiced the lesson of the Muslim Brotherhood. Islam establishes brotherhood on basis of faith. The Prophet (SAW) said about brotherhood, “If a person loves his brother, he should inform him of this fact.” (Abu Dawud and Tirmidhi)



Muslim Brotherhood is the basis for a good Muslim society and making friends among Muslims opens the way toward better understanding and building a better Muslim Community. Muslim Brotherhood is not based on economic interests, race, or color. It is based on something infinitely superior that is Rejection of falsehood and acceptance of the Truth as revealed by the One True Lord Almighty Allah.

Brotherhood is not only based on faith, but it is also a part of that faith. The Prophet (SAW) said: “You cannot enter paradise unless you become a total believer and you won’t become a total believer unless you love each other.” Faith and community are inseparable in the faith community produced by Islam. Even an occasional reader of the Quran would note that it always addresses the Believers, not the Believer. All acts of worship that are declared pillars of Islam have a collective form shows the importance of the Muslim Brotherhood that one should get the benefit while doing with other Muslim brothers.

Those people who join in the worship of Allah produce a Muslim Brotherhood that demonstrates the best moral values of the faith. The believers are brothers in Religion just as Allah has described them in the Quran: “The believers are nothing else than brothers. So make reconciliation between your brothers, and fear Allah, that you may receive mercy” (Al-Hujurat, 10). The reason for their being described in this way is that they all share the same beliefs, work towards the same goals, and share the same code of behavior.

We will discuss in this article the importance of Muslim Brotherhood in light of Quran and Sunnah from which we can show how Muslims depends on each other and what Allah say in Quran about Muslim brotherhood and how Prophet (SAW) proved it practically.


Muslim Brotherhood in Quran


Islam also teaches about brotherhood regarding the original parentage that is concerning to earthly origin all are descendants of the same pair of human being those are Adam and Eve. Allah Almighty says in the Quran: “O, mankind! Surely we have created you of a male and female and make you tribes and families that you know each other, surely the noblest among you unto Allah is one who fears him Behold! Allah is Knower Aware” [Quran, Al-Hujurat (49.13)]

Islam teaches that all mankind is but one family, as such all man and women are brothers and sisters. This verse also clarifies that the criteria for judgment in the eyes of Allah do not depend on caste, color, profession, gender or wealth, but on Taqwa, piety, and righteousness. Anyone who is righteous and pious is honored in the eyes of Allah.

Allah said in another verse of Holy Quran: “Hold firmly to the rope of Allah all together and do not become divided. Remember the favor of Allah upon you, when you were enemies and he brought your hearts together and you became brothers by his favor.” (Quran, 3:103). This verse clearly states that we should stay united as Allah commanded in Quran because He made us brothers by creating love in our hearts.

The level of brotherhood involves purifying the heart of all enmity, hatred, and grudge for those who have faith, including for the righteous predecessors of Islam, those who believed in the previous prophets, and the general masses of believers throughout all of history. Allah says in the Quran: “They say: Our Lord, forgive us and our brothers who preceded us in faith and put not in our hearts any resentment toward those who have faith. Our Lord, you are kind and merciful.” (Quran, 59:10)

In another Verse of Holy Quran, Allah Almighty says: “And among His signs is the creation of heavens and earth, and the variations in your languages, and your colors, verily in that are the signs for those who know” (Quran, 30:22). No one is superior from another on the basis of language and color in the sight of Allah all men and women are equal and we also should consider all of Muslims as our brothers and sisters.


Muslim Brotherhood in the light of Sunnah


There are many hadiths relating to the fact that Muslim society is like a building, which bricks support each other. We can say that the Muslim Brotherhood is very necessary for a strong Muslim community if we united we can face and stand our enemies those who are against our religion Islam. We can save our Muslim brothers from enemies by helping them only if we establish untidiness and brotherhood. Our beloved Prophet (SAW) practically proved that brotherhood is very important for us (Muslim). The Ahadith confirm and extend the Quranic teachings on Islamic brotherhood.

Prophet (SAW) said: “The Muslims are like a single man. If the eye is afflicted, then the whole body is afflicted. If the head is afflicted, then the whole body is afflicted.”(Sahih Muslim) This means the believers should love for each other what they love for themselves. They avoid harming one another; they should generous with one another, and should behave in the best manner with each other.

Abu Huraira reported: The Messenger of Allah (PBUH) said: “He who relieves the hardship of a believer in this world, Allah will relieve his hardship on the Day of Judgment. He who makes easy what is difficult; Allah will make it easy for him in the world and the Hereafter. He who conceals the faults of a Muslim, Allah will conceal his faults in the world and the Hereafter, for Allah helps the servant as long as he helps his brother.” (Sahih Muslim) From this hadith we can conclude that by helping Muslim brother Allah will help the one who is helping in this world and the Hereafter. We should try to do behave in a way that mentioned above so that we can take blessings from Almighty Allah in this world and the Hereafter.

Aisha reported: The Messenger of Allah (PBUH) said: “Verily, the believers with the most complete faith are those with the most excellent character and who are most kind to their families.” (Sunan Al Tirmidhi) from this hadith, we can conclude that If our families are Muslims, then they must also be afforded the rights of religious brotherhood.

In short, every person we meet will fall into one or more categories of brotherhood in Islam. As a Muslim, it is our duty to treat them well according to the rights for which they are entitled, whether they are family members or fellow human beings. We should promote brotherhood so that we can portray the true and best picture of the Islamic religion to the world so that non-Muslims would adopt this faith much more readily because they would see the fruits of this faith in its enthusiast. The feeling of brotherhood is mandatory for unity. May Allah help us to establish the true spirit of brotherhood by forgetting our so-called differences. And it is only possible if we act upon the teachings of the Holy Quran and Holy Prophet (SAW) especially in this regard.

British Haj Travel Ltd Services:


If you are planning for Hajj or Umrah packages from the UK this year, then contact “British Haj Travel Ltd” experience team. We are the one of the leading Hajj and Umrah travel agency company in the UK. We have the huge range of packages for Hajj and Umrah at the cheap price. Call us for any query:***0203 9170 999***




source: quranreading.com

Wednesday, 29 August 2018

Basic Rights of Wives in Islam | According to Quran and Hadith

Islam is the complete code of life. According to Islam family makes up the society. The family is formed of man and woman and it is extended by producing children. After getting married it’s the responsibility of the husband to take care of his wife in all aspects. Every Muslim must realize that one’s spouse is first and foremost on another. It’s the duty of all Muslims that they should give respect to one another. Husband and wife have been greater rights upon each other because they have to live together.




Husband and wife should strive to make one another happy and take into consideration the needs, abilities, and weaknesses of the other. Our beloved Prophet (PBUH) advised the husbands to treat their wives in the best way. This is clear in the following hadith: “The best of you is the best of you to their family and I am the best of you to my family.”

In another hadith Holy Prophet (SAW) said: “I entreat you to treat women well for they have been created from a rib and the most crooked part of a rib is the upper part. If you insist on straightening it, you will break it. If you leave it, it will remain crooked. So, I entreat you to treat women well.” (Bukhari)

In Holy Quran, Allah Almighty says: “And of His signs are that He created for you from yourselves mates that you may find tranquility in them, and He placed between you affection and mercy. Indeed in that are signs for a people who give thought” (Quran, 30:21). Below we will discuss some basic rights of wives upon her husband or you can say the duties of the husband for their wiv
es.

  • To feed her, spend upon her in a way that Allah Almighty commanded in the Holy Quran. In one of the hadith Prophet Muhammad (SAW) said: ‘Give charity.’ A man said: ‘O Messenger of Allah, I have a Dinar.’ He said: ‘Spend it on yourself.’ He said: ‘I have another.’ He said: ‘Spend it on your wife.’ He said: ‘I have another.’ He said: ‘Spend it on your son.’ He said: ‘I have another.’ He said: ‘Spend it on your servant.’ He said: ‘I have another.’ He said: ‘You know best (what to do with it).”‘ (Sunan an-Nasa’i)
  • Give dowry to wife. In Holy Quran Allah (SWT) says about the right of dowry in these words: “And give women their dowries as a gift. Then, if they are pleased to give some of it to you, consume it with good health and enjoyment.”( Quran, 4:4)
  • Support is one of the most important rights of the wife over her husband. Allah Almighty says in the Holy Quran: “…And upon the father is the mother’s sustenance and her clothing according to what is reasonable. No person shall have a burden on him greater than he can bear…”(Quran, 2:233)
  • It’s the duty of the husband to be kind to her. Prophet (PBUH) said in one of His hadith: “The perfect man in his faith among the believers is the one whose behavior is most excellent, and the best of you are those who are the best to their wives.” (Tirmidhi)
  • A husband should not expose the secrets of his wife. The Messenger of Allah (SAW) said: “The wicked among the people in the eye of Allah on the Day of Judgment is the man who goes to his wife and she comes to him, and then he divulges her secret.” (Sahih Muslim)
  • The man must not curse or swear at his wife, or insult her appearance.
  • A man should not hate his wife. Allah’s Messenger (SAW) said: “A believer must not hate (his wife) believing woman; if he dislikes one of her characteristics he will be pleased with another”. (Muslim)

In short, it is proven that Islam gives women enough rights as a religion, it is then up to us, as men, to further their rights and help them attain the level of equality they deserve. May Allah Almighty give us the strength to live our lives according to Islamic teachings! Ameen.

British Haj Travel Ltd Services:


If you are planning for Hajj or Umrah packages from the UK this year, then contact “British Haj Travel Ltd” experience team. We are the one of the leading Hajj and Umrah travel agency company in the UK. We have the huge range of packages for Hajj and Umrah at the cheap price. Call us for any query about Hajj or Umrah: *0203 9170 999*


source: quranreading.com

Friday, 6 July 2018

Five Pillars of Islam - Social Importance and Benefits

Islamic structure has a solid foundation just like every sound structure have a solid foundation in order to remain strong. Islam’s solid foundation is the five pillars, forming the basis of Islamic teaching as taught by Prophet Muhammad (SAW). The Five Pillars of Islam are the five obligations that every Muslim must satisfy in order to live a great and responsible life according to Islam.




The Five Pillars of Islam enclose the basic moral obligations for Muslims which we all should follow and act upon them. Those who inspect the basics of Islam are usually told about the “Five Pillars” of the religion Islam. These five pillars of Islam have the great impact on Muslim’s life.

  1. Islam is built upon the Five Pillars of Islam which are as follows:
  2. The Declaration of Faith (Shahadah)
  3. Salah (Establishing regular Prayers)
  4. Zakat (Paying charity)
  5. Sawm (Fasting in the month of Ramadan)
  6. Hajj

Now we will discuss these five pillars of Islam in detail about their importance, benefits and how they affect the Muslim’s life.


(1)

  • Shahadah: The first pillar of Islam is the confession of faith; there is no God but Allah and Muhammad (SAW) is His last Prophet. Under this pillar, all other obligations are incorporated, for to believe in Allah and Muhammad (SAW) as His Prophet is to obey their teachings and the example of Muhammad’s life. We can also say that sincerely reciting the Muslim undertaking of faith is Shahadah. It must be based on a sincere and firm belief from the heart, as well as being expressed verbally. The declaration of the first pillar has two parts; the first part of the declaration signifies that no person, object or vitality has the right to be worshipped except Allah alone. Allah alone has the power over all things because He is the only Creator and Sustainer of all that exists in this world. Allah has no partner without any doubt. The second part of the declaration is that Muhammad (SAW) is Allah’s final Messenger. He is the last and final Prophet in a long chain of Prophets sent to call the people to the obedience and worship of Allah alone.
    One will become a true Muslim only if he/she will utter Shahadah and also accept it by heart.

    (2)

    • Salah: The second pillar is prayer (Salah). Muslims are expected to engage in prayer five times a day, facing Mecca. Prayer provides a pattern of Muslim life. Muslims hope to please Allah by remembering him constantly by offering prayer regularly. Salah is basically performing practice prayers in a proper way five times daily. In Quran Allah Almighty says: “Indeed, I am Allah! There is none worthy of worship but I, so worship Me and offer the prayer for My remembrance” (Quran 20:14). Our beloved Prophet Muhammad (SAW) said: “Prayer is a pillar of the religion (Islam). Whoever establishes it, establishes a religion; and whoever destroys it (neglects it), destroys religion.” So we can say it is obligatory on every Muslim to offer prayer five times a day for the sake of Almighty Allah and also if you want to complete your faith. After Shahadah, it is the most important pillar of Islam.

      Benefits of Salah

      • Prayer establishes a personal and spiritual connection between the Muslim and his Creator based on faith and love
      • It will have an enduring effect on the person, filling his heart with contentment, peace, and closeness with Allah
      • Through prayer, Muslim remembers the greatness of his Creator and supplicates to Him for his needs and wishes
      • Repeatedly humbling oneself before Allah prevents a person from falling into sin
      • Salah is the type of purification for one’s soul
      • Salah is an opportunity for repentance and seeking forgiveness from Allah

    When Salah is performed correctly with complete concentration, humility, and sincerity, it will have an enduring effect on the person, filling his heart with contentment, peace, and closeness with Allah. We should pray five times a day if we want to close to Allah and should make Dua in front of Him for anything for any cause He will absolutely listen and fulfill.

    (3)

    • Zakat: Zakat is paying an alms (or charity) to benefit the poor and the needy people for the sake of Almighty Allah. The meaning of the word “Zakat”, is both ‘purification’ and ‘growth’. Muslims are required to give at least 2.5 percent of their annual capital to the poor, either directly or through Muslim charitable organizations. Giving to the poor is intended to achieve a generous lifestyle and a sense of caring for the Muslim community, especially those lacking physical and financial means. We as a Muslim believe that if we give poor or needy people from our income and wealth then we will become trustworthy to Almighty Allah. As Allah (SWT) mentioned in Holy Quran: “Those who establish the prayer (Salah) and give the charity (Zakat) these are the ones who will prosper” (Quran, 31:4-5). The Prophet (PBUH) said: “Allah has made Zakat obligatory simply to purify your remaining wealth.” By fulfilling this obligation, Muslims purify their remaining wealth, as well as ensure both financial and spiritual growth.



    Benefits of Paying Zakat


    • Purify one’s heart from greediness, selfishness, and arrogance
    • Made people be sympathetic and compassionate towards needy and poor
    • Reminds blessings of Allah and encourage to be grateful to Almighty Allah
    • Reduce poverty from society and balance the gap between different socio-economic classes and groups.

    If someone wants to give more than specified that is 2.5 percent then he can give if he has a will to do more for needy people for pleasing Almighty Allah.


    (4)
    • Sawm: Sawm is fasting during the month of Ramadan for Almighty Allah because it is the Holy month of Allah. Fasting involves refraining from such things as food, tobacco, and sexual relations during daylight hours. One should also abstain from all sinful actions. These periods of fasting are to encourage and enable Muslims to develop self-control, to oppress bad habits, and to refocus their minds towards personal spiritual progress. Allah Almighty said in the Holy Quran:”Fasting is prescribed for you as it was prescribed for those before you, that you may attain piety” (Quran, 2:183). As with any act of worship, fasting requires obedience and submission to Allah’s commands through the highest degree of commitment and sincerity. Fasting during Ramadan is obligatory on every physically and mentally capable adult Muslim. Children, the sick, the mentally unfit, the elderly, menstruating women, and travelers are privileged.


    Benefits of Fasting


    • Promotes self-purification and spiritual growth
    • Fasting has health benefits it is proven scientifically
    • Forgiveness of sins
    • Purifies the soul and helps it acquire obeying Almighty Allah by restraining desires, and promotes steadfastness
    • Create awareness about the state of affairs across the globe and the hardships encounter
    • Fasting is a mean of learning self-restraint and patience

    (5)

    • Hajj: The fifth pillar is Pilgrimage. All Muslims are expected to make a pilgrimage to Mecca at least once in their lifetime if their finances and health grant. During the pilgrimage, Muslims dress in white garments and remove all indicators of status or class. This practice is intended to help Muslims recognize that before Allah they are all equal. Racial, gender and economic differences are subdued as commonalty of Muslims from many nations bow together to worship Allah. Performing the pilgrimage is a temporary suspension of all worldly activities, and is a time for one to reflect, worship, seek the forgiveness of Allah and attain His closeness. In Holy Quran Allah (SWT) says: “And Hajj (pilgrimage to Makah) to the House (Kabah) is a duty that mankind owes to Allah, for those who can afford the expenses (for one’s transportation, provision, and residence)” (Quran, 3:97). This great act of worship consists of many components including sacrificing an animal, supplicating, visiting and praying at various sites, circling the Kabah, walking between two mountains, as well as many other rituals, all of which are performed over a period of 6 continuous days. During Hajj Brotherhood is increased, as is the sense that all Muslims, regardless of their differences, are one nation.

    The five pillars of Islam have been prescribed by Allah, and a Muslim is required to believe and act according to them. They are practical as well as easy, and the blessings and wisdom behind them are multiple. Carrying out the Five Pillars demonstrates that the Muslims are putting their faith first, and not just trying to fit it in around their worldly lives. These five pillars provide the solid structure for the betterment and success of all humanity. It’s obligatory on us (Muslims) to practice these in our lives for getting benefits in this life and the Hereafter. 


    If you are planning for Hajj or Umrah this year, then contact us because of British Haj Travel Ltd is one of the leading Hajj and Umrah travel agency company in the UK. We have the huge range of Hajj packages and Umrah packages with all inclusive facilities. Call us for further details at ***0203 9170 999***



    source: quranreading.com

    Monday, 11 June 2018

    Seeking repentance: Killing two birds with one stone.

    To err is human, to forgive is divine. This well-known adage clearly points out that human beings by nature often tend to make mistakes and commit sins.

    Islam, as a perfect religion, agrees to this truth as no man is perfect in this world.

    Seeking repentance


    As the Holy month of Ramadan gives us a strong and effective training to build a good character it is apt to reflect on the importance of seeking repentance.

    “Truly, Allah loves those who turn unto Him in repentance and loves those who purify themselves”. — (Sura Baqarah 222).

    Repentance helps believers kill two birds with one stone. When the forgiveness is accepted, they not only get relief free from bad deeds but also get merits for this unique act of worship.

    The best among all people, Prophet Muhammad (peace be upon him) who is sinless, repented to Allah more than 70 times a day. Hence we should be hasty to genuinely seek repentance and forgiveness for all our mistakes, misdeeds and sins that are committed overtly or covertly.

    Today, with the dominance of technology, some or a few of us can commit mistakes intentionally or otherwise.

    With sincere repentance, one can simply forget his or her unpleasant past and turn over a new leaf as one who repents from sin is like one who has not sinned.

    Allah, the Almighty, confirms the success that is given to those who sincerely repent:

    “................. And beg Allah to forgive you all, Oh believers, that you may be successful.” (Surah An Noor- Verse 31)

    There are several benefits that a repentant gets through this humble act of worship. It removes his guilt, fills the heart with happiness, brings the repenting person closer to Allah thus giving him the right path for eternal success.

    The victim or the affected party also gets a relief when the offender asks forgiveness while restoring the latter’s right.

    Islam is the perfect way of life that ensures every member of society — Muslim or non- Muslin, the rich or the poor, male or female —gets equal treatment and justice since it promotes peace and pluralism.

    When a person goes astray, he is given the rare opportunity putting himself back on the right track. Repentance is the easiest step Allah has given to the believers. The doors of Allah are open for every one for repentance with three main conditions. They are:

    1. Recognizing one’s sins and mistakes
    2. Feeling ashamed of violating Allah’s trust of complete submissions to his commands
    3. Making a promise never to repeat such bad behavior

    British Hajj Travel Ltd provide cheap Umrah Packages from the UK


    British Hajj Travel Ltd has launched Packages for Umrah with all-inclusive facilities. We offer them supreme services at low rates, as it understands. Economy Hajj, and other Hajj package also available with the best and cheap Hotels. Call Us for details *02039170999*



    source: saudigazette.com.sa

    Tuesday, 8 May 2018

    Best 7 Qualities that Allah loves

    Abu Hurayrah (may Allah be pleased with him) reported that the Prophet (peace be upon him) said, “When Allah loves a slave, calls out Jibril and says: ‘I love so-and-so; so love him.’ Then Jibril loves him. After that he (Jibril) announces to the inhabitants of heavens that Allah loves so-and-so; so love him, and the inhabitants of the heavens (the angels) also love him and then make people on earth love him”. (Bukhari and Muslim)

    Best 7 Qualities that Allah loves


    Apart from our earnest desire for paradise, as Muslims, we worship Allah out of fear, love, and hope. We fear His punishment, and wrath, we hope for His Mercy and forgiveness and we love Him for all the blessings He has bestowed upon us. Loving Him is part of the perfection of our faith, we love what He loves and hates what He hates. We believe that Allah loves His servants.

    We should seek out methods to attain Allah’s love because His love guarantees success and abundant rewards.

    Here are some qualities favored by Allah.

    1. Repentance: “Indeed Allah loves those who are constantly repentant.” (Holy Qur’an 2:222)

    Allah loves the repentant slave, who constantly turns back to Him, knowing He is the All-Forgiving, Most-Forgiving, the Acceptor of Repentance, the Pardoner. No matter how often one repeats a sin, and no matter how grave the sin is, one should constantly turn back to Allah.

    Abu Hurayrah narrated that he heard the Prophet (peace be upon him) saying, “If somebody commits a sin and then says, ‘O my Lord! I have sinned, please forgive me!’ and his Lord says, ‘My slave has known that he has a Lord who forgives sins and punishes for it, I, therefore, have forgiven my slave (his sins).’ Then he remains without committing any sin for a while and then again commits another sin and says, ‘O my Lord, I have committed another sin, please forgive me,’ and Allah says, ‘My slave has known that he has a Lord who forgives sins and punishes for it, I, therefore, have forgiven my slave (his sin).’ Then he remains without Committing any another sin for a while and then commits another sin (for the third time) and says, ‘O my Lord, I have committed another sin, please forgive me,’ and Allah says, ‘My slave has known that he has a Lord Who forgives sins and punishes for it, I, therefore, have forgiven My slave (his sin), he can do whatever he likes.’” (Bukhari)

    One should follow up a bad deed with seeking forgiveness and doing good deeds so that the bad deed is wiped out. One should not tire of repenting to Allah.

    It was narrated by Anas that the Messenger of Allah (peace be upon him) said, “Every son of Adam commits sin, and the best of those who commit sin are those who repent.” (Ibn Majah)

    2. Purification: “Indeed, Allah loves those who are constantly repentant and loves those who purify themselves.” (Holy Qur’an 2:222)

    Allah loves when a slave purifies himself from impurities, both major and minor. Being pure also includes being pure from shirk and sinfulness etc...

    3. God-consciousness: “Indeed, Allah loves the righteous [who fear Him].” (Holy Qur’an 09:04)

    Often translated as God-consciousness or piety, taqwa is to protect oneself from the Hellfire by performing what has been commanded by Allah and abstaining from what has been prohibited.

    4. Goodness, and perfecting our good deeds: “And Allah loves the doers of good.” (Holy Qur’an 3:134) The complete verse reads, “Who spend [in the cause of Allah] during ease and hardship and who restrain anger and who pardon the people - and Allah loves the doers of good.”

    There are four actions mentioned in this verse by which one can do good:

    a) Spending in the cause of Allah in times of ease

    b) Spending in the cause of Allah in times of difficulty

    c) Restraining anger: Sufyan ibn ‘Abd-Allah al-Thaqafi said to the Prophet (peace be upon him), “O Messenger of Allah, tell me something that will be of benefit to me, and make it brief and concise.” The Prophet (peace be upon him) replied, “Do not get angry, and Paradise will be yours.” (At-Tabarani)

    d) Pardoning people, by overlooking their mistakes and faults. This is also related to restraining anger towards another person. And even better than that is to pardon people and to forgive them.

    The Prophet (peace be upon him) said, “The best of people are those who are most beneficial to people.” (Al-Mu’jam al-Awsat, Hasan by Shaykh Al-Albaani)

    We should strive to be good to others so that we can attain the love of Allah. Doing good in Islam is not limited to these four points, as there are many, many ways to do good.

    5. Trust in Allah: “Indeed, Allah loves those who rely [upon Him]”. (Holy Qur’an 3:159)

    Umar bin Al-Khattab narrated that the Messenger of Allah (peace be upon him) said, “If you were to rely upon Allah with the required reliance, then He would provide for you just as a bird is provided for, it goes out in the morning empty, and returns fully.” (At-Tirmidhi)

    We should take up the means necessary and not be lazy, expecting things to just happen. Allah created both causes and results, thus we should do what we can of the means, and leave the rest to Allah.

    Anas ibn Malik reported that a man said to the Prophet (peace be upon him), “O Messenger of Allah, should I tie my camel and trust in Allah, or should I leave her untied and trust in Allah?” The Messenger of Allah (peace be upon him) said, “Tie her and trust in Allah.” (Tirmidhi)

    6. Justice: “Indeed, Allah loves those who act justly.” (Holy Qur’an 05:42) The principle of justice in Islam applies to everyone, regardless of race, ethnicity, age, gender, or status.

    7. Patience: “And Allah loves the steadfast.” (Holy Qur’an 03:146)

    There are three types of patients:

    a) Patience in adversity: that one does not complain or feel despair at his situation. Rather he submits to the will of Allah and bears the difficulties and tests with patience. An example of this is the Prophet Ayyub peace be upon him, who was granted health, wealth, and offspring in abundance, then lost it all. Similarly, Ya’qub, who lost his two most beloved sons.

    b) Patience in doing what Allah has commanded: patience in establishing the prayer, patience in fasting Ramadan, especially when the days are long, patience in giving zakat, and patience in performing Hajj.

    c) Patience in abstaining from all that Allah has prohibited; be it usury, gambling, the flesh of swine, alcohol, and other forbidden acts.

    What characteristic will you develop within yourself to attain Allah’s love?


    British Hajj Travel Ltd has launched Umrah Packages 2018 with all-inclusive facilities. We offer them supreme services at low rates, as it understands. Economy Hajj, and other Hajj package also available with the best and cheap Hotels. Price Start at £5200. Call Us for details ***0203 9170 999***




    source: saudigazette.com.sa

    Monday, 7 May 2018

    Hajj: A Submission to ALLAH (swt)

    Hajj is the fifth pillar of Islam and is obligatory for a person who is physically and financially able to perform it at least once in his or her life. Due to its importance as a Holy ritual and the emphasis put by Allah Almighty and Prophet (PBUH) on its performing, every Muslim dream to be able to perform Hajj.

    The importance of Hajj is evident from  Quran teaching,  Allah Almighty has time and again emphasized its importance. Besides being a religious ritual, it carries some universal messages as well. The lines below give the major religious acts re-enacted during Hajj along with the universal messages it conveys to humanity.


    Hajj: A Submission to ALLAH (swt)


    Acts Re-Enacted During Hajj:


    There are three major religious acts of Holy personalities re-enacted during the performing of Hajj:

    Adam & Eve-Â The first experience relived by pilgrims is the experience of the exile of Adam and Eve from Heaven. From Heaven when they were banished to earth, they wandered separately and when they met, they both asked for the forgiveness of Allah Almighty in the valley of Mecca.

    Hagar- The second experience relived by pilgrims is of Abraham’s wife Hagar. She ran between the hills of Safa and Marva in search of water for his thirsty son. As per Muslim beliefs, her running was answered by Allah Almighty with the well of Zamzam.

    Abraham- The third act relived by pilgrims is in commemoration of Abraham’s willingness to sacrifice his son on the order of Allah Almighty, which was then substituted by ram by Gabriel.

    These are the three acts, which pilgrims re-enact during Hajj. However, beyond the religious significance, there are different universal messages which the ritual of Hajj conveys to all of humanity. The three major universal messages conveyed by Hajj are given below.



    The Place of Women:


    The first universal message that Hajj conveys to humanity is the equality of gender and the place which Islam gives to women. During Hajj, women are the same with men, they do all the rituals, they strive the way men do, they pray the way they do, so it would be false to think that Islam somehow undermines women, rather Islam conveys the message of giving respect and dignity to women on equal levels as men possess. If you read Holy Quran, Allah Almighty clearly says in it:

    â€Å“I shall not lose sight of the labor of any of you who labors in my way, be it man or woman; each of you is equal to the other.” (Quran 3:195)

    If Allah Almighty thinks of men and women as equal, then who are we to regard women as lesser beings? Moreover, all the acts of Hajj clearly show that Allah Almighty has the same orders for women as they are for men; therefore, there is no discrimination. Hence, the message of gender equality and the place of women in Islam is the universal message conveyed by the event of Hajj.



    Equality:


    The second universal message conveyed by Hajj, of which the world is in most need of is the equality of people. During Hajj, one observes Muslims from all over the world, from different geographical locations, different practices, different culture, different linguistic features, different color, ethnicity, social status and so on. All these people from different backgrounds circle around Kabah side by side, they say prayers standing with one another, they cast stones regardless of who is standing next to them. Allah Almighty says in Quran:

    â€Å“We created you from a single pair of a male and female (Adam and Eve), and made you into nations and tribes that ye may know each other and not that you might despise each other. The most honored of you in the sight of God is the most righteous of you.” (49:13)

    Hajj is the embodiment of this Ayah. All the Muslims from different countries perform Hajj the same way without any gender, cast, color, nationality or status discrimination, thus Hajj gives the message of universal equality among mankind.



    Humility:


    The other universal message conveyed by the event of Hajj is of humility and submission to the supremacy of Allah Almighty. The saying âs of prayers, the wearing of only Ihram, the flip-flops, the constant praise of Allah Almighty, all these teach the lesson of humility to mankind, and tells them that there is one Supreme Power and He is the one to Whom everyone has to return, thus the need of being humble in our lives.

    British Hajj Travel Ltd has launched Hajj Packages 2018 with all-inclusive facilities. We offer them supreme services at low rates, as it understands. Economy Hajj, and other Hajj package also available with the best and cheap Hotels. Price Start at £5200. Call Us for details ***0203 9170 999***




    source: blog.mzahidtravel.com

    Wednesday, 31 May 2017

    Changing our objectives this Ramadan

    Changing our objectives this Ramadan

    Changing our objectives this Ramadan

    Each Ramadan is a new opportunity to gain rewards from Allah.
    How can we maximize our Ramadan this year; or how can we benefit most from this holy month?
    Should our objectives for Ramadan mainly be increasing our worship, from prayers to reading Qur’an to voluntary night prayers to giving charity to the remembrance of Allah? That is indeed praiseworthy and we know that the rewards for such good deeds will be multiplied up to 700 times in Ramadan. Alternatively, should our focus this Ramadan be on trying to quit bad habits and discontinue the sins we are committing, whether openly in public or in the privacy of our homes? Or does it mean both increasing our acts of worship and staying away from sins?
    The majority of people concentrate on performing more prayers, reading more Qur’an, and donating more in Ramadan. On the other side, they fail to pinpoint the sins they may be committing and they fall short in staying away from these sins and fulfilling the requirements needed to seek repentance and forgiveness from Allah.
    It is not easy to avoid falling into sin, and many of us are unaware of the gravity of the matter. The sins we may partake in cannot be lumped into one category. The forms and shapes of sins vary. To free ourselves from sin requires a great deal of self-evaluation and looking inwards, because some sins are hidden from the eyes of the people and they silently creep up on us. The diseases of the heart are considered sins, yet they are unseen by others, such as envy, jealousy, arrogance, hypocrisy, or having rancor in our hearts for our fellow Muslim brothers and sisters.
    The diseases of the heart are particularly dangerous because they are serious sins, yet they may linger in our hearts unchecked if we do not try our best to rid ourselves of them. We must immediately turn to Allah and make a sincere and honest repentance from these sins. It requires that we search deeply within ourselves, because sometimes we may commit these sins without even being conscious of them. If you are unaware of this underlying disease of the heart, then it is harder to treat. By constantly checking and analyzing our internal mental and emotional state, we can correct these mistakes before they take hold of our hearts.
    There is a second category of sins which is manifested in the physical limbs of your body. These sins are more obvious, such as lying, stealing, backbiting, looking at that which is unlawful in Islam, eating impermissible foods.
    Among the greatest ways a believer can come closer to Allah is to avoid committing acts which Allah has forbidden us to do. It may be relatively easy for a believer to pray, fast, perform the pilgrimage, give in charity, but it is more difficult to battle the whisperings of evil, for example and hold one’s tongue from lying or backbiting or gossiping.
    The devout believer must beware of falling into sins in Ramadan and maintain this all year long. The worshiper avoids looking at inappropriate scenes, dealing with usury and interest, slandering, backbiting, and defaming people in the community.
    It is relatively easy to fast from food and drink, but it requires more effort to be able to fast from the sins of the tongue. That is also a type of fasting, as Maryam, may Allah be pleased with her, was ordered to fast from speaking.
    Allah prescribed silence for Maryam, as mentioned in the Qur’an in the following verse.
    { So eat and drink and be contented. And if you see from among humanity anyone, say, ‘Indeed, I have vowed to the Most Merciful abstention, so I will not speak today to [any] man.} (Chapter 19, verse 26)
    Fasting from idle talk, spreading rumors, and attacking people’s honor and dignity is an essential part of fasting which we tend to overlook.
    Abu Hurayrah narrated that Prophet Muhammad (peace be upon him) said, “Whoever believes in Allah and the Last Day should speak a good word or remain silent.” (Sahih Bukhari)
    It is easy to abstain from food and drink during the fast. However, the objective of fasting in Ramadan is not simply to give up food and drink, it is to purify the soul, cleanse the heart, create a higher level of mental awareness of Allah, and to refine our character. The true challenge when fasting is the struggle to overcome one’s inner desires, whims, and impulses.
    Prophet Muhammad (peace be upon him said, “Perhaps a person fasting will receive nothing from his fasting except hunger and thirst.” (Ahmad)
    In another Hadith, Prophet Muhammad (peace be upon him) said, “Whoever does not give up false statements (i.e. telling lies), and evil deeds, and speaking bad words to others, Allah is not in need of his (fasting) leaving his food and drink.” (Sahih Bukhari)
    This is the essence of Ramadan, and this is what we are missing. True fasting differentiates the devout believer who is sincerely seeking the pleasure of Allah from the average person who is hoping to gain the admiration of people and their praise and approval. True fasting distinguishes sincere worship of Allah from merely fasting as a habit or cultural practice.
    The great scholar, Ibn Taymiyyah, said that a good person and a bad person can both do good deeds, but it is only a pious person who can stay away from sins. A sinful person may be quick to do good deeds, but still takes interest on money, eats prohibited foods, and looks at what is impermissible. Fear of
    Allah is what stops a devout, pious person from sinning.
    Staying away from sins should be our primary objective this Ramadan. To accomplish this we need to first identify which sins we have become accustomed to committing. Be honest with yourself. Once we have determined the sins we want to quit, we can make a sincere repentance to Allah.
    Repentance is more than simply repeating the phrase, “O Allah, forgive me.” Repentance is feeling a sense of remorse, hating to go back to the sin, being determined not to fall into the sin again, and of course asking Allah for forgiveness. When a believer’s repentance is accepted by Allah, the believer becomes free of sin, like a new born baby.
    Abu Hurayrah reported that Allah’s Messenger (peace be upon him) said, “Allah is more pleased with the repentance of His servant when he turns penitently towards Him than one of you would be on finding his lost camel.” (Muslim)
    Therefore, our objectives this Ramadan, in addition to reading the entire Qur’an, praying until late at night, and giving in charity, is to break away from the sins we have been committing and sincerely turn and repent to Allah.

    Ramadan Umrah Package (21 Night)         All Umrah packages 2017


    source: saudigazette.com.sa

    Monday, 27 March 2017

    Allah is with whom ?

    Allah is with whom ?

    It is a saying attributed to Hussain, may Allah be pleased with him: “O Allah, what did he find who lost You, and what did he lose who found You?”

    That is what I was looking for. I was searching for the qualities and the propensities of the people who Allah described Himself in the Holy Qur’an, as being with them. Because if Allah is with them, they could face any difficulty in this world with dignity, acceptance, and positivity. Because if Allah is with them, then what have they lost?

    For Allah to be with you means that Allah is aware of your situation. He will support you, give you strength to endure, and He will grant you triumph at the end of the tunnel.

    I wanted to explore the verses of the Qur’an in which Allah states that He is with certain groups of people. Can these attributes be cultivated and learned, so that I too may fit into this category of people? What traits do I need to acquire so that Allah will be with me?

    I found only a few verses in the Qur’an that refer to people as specifically being with Allah.

    The first verse I would like to mention is the following:
    {Indeed, Allah is with those who fear Him and those who are doers of good.} (Chapter 16, verse 128)

    Some meanings get lost from the Arabic to English translation. The meaning behind this verse is that Allah is with those people who have taqwah and who have ihsan.

    Taqwa is often translated as piety or God-fearing, but it is deeper than that. It is a heightened state of consciousness or being mindful of Allah at all times. Taqwa is the state of hyper-vigilance against falling into sin. It is the idea that a believer is always on guard and is alert of not committing any action that would earn the displeasure of Allah.

    To have taqwa means you have an internal compass which directs you to the actions that please Allah and helps you avert the actions that displease Allah.

    The companions of the Prophet (peace be upon him) understood very well the meaning of having taqwa.

    When one of the companions, Kaab, was asked about the meaning of taqwa, he explained it with this analogy; he said that when you walk through a thorny bush path wearing a long cloak, you take your steps very cautiously to avoid the thorns so you do not tear your clothing. That is the same as taqwa, walking carefully on the path to avoid falling into sin.

    The Prophet (peace be upon him) said, “Fear Allah wherever you may be; follow up an evil deed with a good one which will wipe (the former) out, and behave good-naturedly towards people.” [At-Tirmidhi].

    Taqwa and ihsan are two qualities of a true believer.

    Ihsan, as the Prophet (peace be upon him) taught us, is to worship Allah as if you see Him because even though you do not see Allah, He sees you.

    It is more than just doing good; it is doing the best that you can do. It is attempting to perfect your character and your worship. It is treating others as you would wish them to treat you. It means being an exceptional spouse, parent, student, employee, and neighbor. Ihsan is to perform at the best of your capabilities at work, in school, and even in your car when you’re driving on the road.

    In order for Allah to be with us, we need to live by the principle of fulfilling our fullest potential: in family relationships, education, work, and in our spiritual connection with Allah.

    Sometimes, ihsan also means that you not only do what is required and expected of you, but that you go above and beyond. Let’s look at some examples. If you are given a task and a deadline from your employer,ihsan is to complete the task outstandingly and to hand it in before the deadline.

    In your spiritual life, ihsan can mean that you not only pray the five obligatory prayers, but you also pray the additional voluntary prayers.

    Another verse in the Qur’an describes a group of people whom Allah is with.

    {O you who have believed, seek help through patience and prayer. Indeed, Allah is with the patient.} (Chapter 2, verse 153)
    Allah is with the patient, and Allah loves those who are patient.

    Patience is one of the noblest qualities of the believers. In almost every verse in the Qur’an that describes the traits of the people who will abide in Paradise, Allah mentions patience.

    Abu Said al-Khudri relates that the Prophet (peace be upon him) said, “None is granted a greater and more comprehensive gift than patience.”

    It is not easy to be patient in times of hardship and to refrain from complaining and despairing; that is why the reward for patience is so great. I remind myself and my readers that true patience means being grateful to Allah even when affliction strikes, because afflictions should be viewed as expiation for sins and perhaps the cause for an increase in good deeds.

    We believe in the following Hadith of the Prophet (peace be upon him) so our responses to the stressors in life should reflect this belief.

    The Prophet (peace be upon him) said, “How amazing are the believer’s affairs; all his affairs are good for him. If something good befalls him, he is grateful and that is good for him, and if he is afflicted by calamity he is patient and that is also good for him.” [Sahih Muslim]

    An in-depth reading of the Qur’an highlights the traits that you and I should strive to acquire. Some verses in the Qur’an state that Allah was with Prophet Muhammad (peace be upon him) and his friend Abu Bakr when they were hiding in the cave, and Allah was with the believers in battle during the Prophet’s lifetime. And other verses show that Allah is with the believer who is pious, patient, and does good. The key words in Arabic that we are looking for are taqwa, ihsan, and sabr.

    British haj travel announced 5 star Umrah packages 2017. So visit our website & select your own Umrah packages.

    Source: saudigazette.com.sa

    Friday, 24 March 2017

    Highlight Islam’s beauty as a religion of moderation

    Highlight Islam’s beauty as a religion of moderation
    Source: flickr

    Highlight Islam’s beauty as a religion of moderation

    An eminent scholar stresses the need for exerting all efforts to Highlight Islam’s beauty as a religion of moderation.

    “There should be serious efforts to disseminate Islam’s sublime principles of universal brotherhood, compassion, and tolerance, together with practicing the divine religion in its real form in all walks of life,” said Dr. Bahauddeen Muhammad Nadwi, vice chancellor of Darul Huda Islamic University, from the southern Indian state of Kerala.

    Speaking to Saudi Gazette, he emphasized that presenting the true image of Islam is the best way to counter Islamophobia.

    “The phenomenon of Islamophobia started out in the Western countries especially in America and Europe, but now it has spread its wings to most parts of the world. We have to become true models of Islam in front of our neighbors and there should be concerted efforts to give top priority to solve their problems and join with them in their happiness and sorrow,” he said.

    He also pointed out the growing intolerance and misunderstanding among members of the pluralist society in India, the second most populous nation with 1.25 billion people.

    Nadwi said it is high time to highlight the humanitarian face of Islam as practiced by Prophet Muhammad (peace be upon him) in the pluralist society of Madinah when he landed there. The exemplary examples set by the Prophet (peace be upon him) in his dealings with his neighbors including Jews and paganists found a place in the annals of history as the best models of good neighborliness.

    The scholar also cited examples from the life of Islamic scholars like Imam Abu Hanifa, the founder of the Hanafi school of thought, about the dealings of Muslims with their neighbors in a pluralist society.

    “A non-Muslim neighbor of Abu Hanifa wanted to sell his house. When the neighbor hiked the price by almost double the market rate, the buyer asked why he demanded such an exorbitant rate. The neighbor said that half of the money is the real price for his house, and the next half is for having Imam Abu Hanifa for a neighbor,” said Nadwi.

    “On another occasion, when Abu Hanifa heard that his neighbor, a drunkard, was arrested, the Imam went to the police station to release him because of his duty as a neighbor,” Nadwi pointed out.

    Islamic educational institutions must play a vital role in highlighting the tolerance and moderation in Islam. Nadwi was in the Kingdom recently for a short visit after attending the 7th general conference of the Federation of the Universities of the Islamic World held at the headquarters of the Islamic Educational, Scientific, and Cultural Organization in Rabat, Morocco.

    “The conference emphasized the role of Islamic universities in countering terrorism and Islamophobia through presenting the true image of Islam and removing misgivings about the divine religion,” he said.

    The conference discussed a host of issues including the betterment of teaching standards of universities and embracing advanced technology and methodology.

    Nadwi met Morocco’s Higher Education Minister, Dr. Jameela Musalli, and Awqaf Minister Dr. Ahmad Tawfeeq on the sidelines of the conference.

    “We have reached agreements to send our students for higher studies to Ibn Tofail University and Sidi Mohamed Ben Abdellah University in Morocco,” the scholar said, adding that he visited more than 40 countries to attend Islamic conferences.

    Nadwi said Darul Huda Islamic University is one among a couple of Indian universities which have a membership in FUIW, which is an umbrella organization of both Islamic and non-Islamic universities from the Muslim world as well as from some Muslim minority countries.

    “The conference provided a golden opportunity for close interaction and exchange of communications with several prestigious universities from the Islamic world,” he said.

    Darul Huda Islamic University joined FUIW in 2010. There are 314 member universities and higher institutes under FUIW.

    Nadwi, who is a holder of a fellowship from a Malaysian university and several other honors, said that Darul Huda is also a member of the Cairo-based League of Islamic Universities.

    Nadwi said Darul Huda has signed cooperation agreements for student and faculty exchange with several other international Islamic universities, including Al-Fateh University of Libya, Sudan’s Omdurman Islamic University and Alzaiem Alazhari University, and International Islamic University of Malaysia. The university also is affiliated with several other renowned Indian universities.

    Nadwi recalled the amazing story of how Darul Huda grew into a leading Islamic university in southern India from humble beginnings in 1986.

    “Darul Huda provides an academic meeting point between Islamic education and modern branches of knowledge. Through rigorous and continuous teaching and training programs, it disseminates Islam’s lofty values and enables better understanding of the Islamic culture and traditions,” he said while noting that the university has been successful in producing Islamic scholars who are well-equipped to present the true image of Islam and remove misgivings about it.

    “The vision of Darul Huda since its inception three decades ago was empowerment of the community, and we have had an excellent track record in this field, praise be to God,” Nadwi said.

    There are more than 2,000 graduates from Darul Huda working in various parts of the world.

    One graduate of Darul Huda went on to study and graduate from Leiden University, the oldest university in the Netherlands. Other graduates from Darul Huda are working as journalists in print and electronic media, including BBC and Al-Jazeera Channel.

    The syllabus of the university includes both religious and material education. The Islamic subjects include Qur’an, Hadith, tafseer, fiqh, daawa, comparative religions, and philosophy. Several Islamic colleges started accepting our curriculum since 1990 and now there are 27 Islamic colleges that follow the syllabus of Darul Huda.

    A student takes 12 years to complete courses after joining the university in the sixth standard of school education. At present, there are 1,500 students at Darul Huda and these include 224 girls who study at the campus of Fatima Zahra Women’s College.

    “Apart from providing a comprehensive educational system, we also focus on improving talents and skills of students in extracurricular activities such as speech, creative writing, and the like,” Nadwi said.

    After completion of the coursework, graduates must complete two years of mandatory work in educational or other fields deemed acceptable by the university, after which they will receive their degrees. Students give back and they serve the community and the nation, in return for their 12-year-long free education.

    Nadwi said that Darul Huda is one of the very few higher educational institutes in Kerala which gives priority to teaching Urdu language, the most widely spoken language of Muslims in the Indian subcontinent. A personal experience prompted him to introduce Urdu language teaching at the institution.

    “While I was 12 years old and studying in 7th standard, I happened to meet a North Indian Muslim truck worker who wondered how I could be a Muslim without knowing Urdu, and this was the temptation for me to learn Urdu. Then, I went to Darul Uloom Lucknow, a famous Islamic seat of learning in north India, for higher studies, mainly Urdu. I traveled throughout Uttar Pradesh and other places in north India where the plight of Muslims in all walks of life deeply touched me,” recalls Nadwi.

    There are currently around 300 students in the Urdu section at Darul Huda.

    “Many Urdu-speaking poor people from these states regularly send their children for education at Darul Huda after our continuous contacts with them. There are about 20 Urdu teachers, mostly graduates from the university. We are providing education totally free of charge, accepting donations only from affluent parents,” Nadwi said.

    “We focus on improving the lot of the Muslims who are marginalized in all walks of life in some north Indian states,” Nadwi said.

    There are many philanthropists and Darul Huda graduates working in the Gulf States who support Darul Huda to implement these projects as well as to run the reputable institution in a professional and high quality manner.

    British haj travel announced 5 star Umrah packages 2017. So visit our website & select your own Umrah packages.

    source: saudigazette.com.sa