Showing posts with label Easter Umrah Packages 2016. Show all posts
Showing posts with label Easter Umrah Packages 2016. Show all posts

Tuesday, 28 June 2016

Devotion in Hajj

Devotion in Hajj

Devotion in Hajj

Hajj is a journey full of symbolism, for it represents the soul’s journey towards the Almighty. All its aspects are replete with profound meanings about life. when performing Hajj we decipher that each rite and stage reveals and embodies our strong devotion to Allah.

" So whoever hopes for the Meeting with his Lord, let him work righteousness and associate none as a partner in the worship of his Lord." (Surah Al-Kahf : 110)

And they were commanded not, but that they should worship Allah, and worship none but Him Alone (abstaining from ascribing partners to Him), and perform As-Salat (Iqamat-as-Salat) and give Zakat, and that is the right religion. (Surah Al-Bayyina : 5)

So worship Allah (Alone) by doing religious deeds sincerely for Allah's sake only.  Surely the religion (i.e. the worship and the obedience) is for Allah only. And those who take Auliya' (protectors, helpers, lords, gods) besides Him (say): " We worship them only that they may bring us near to Allah." Verily Allah will judge between them concerning that wherein they differ. Truly, Allah guides not him who is a liar, and a disbeliever. (Surah Az-Zumar :2,3)

In Islam, devotion and loyalty in worship means to worship only for the sake of Allah’s love and his veneration in the hope of gaining his reward and satisfaction. You see them bowing and falling down prostrate (in prayer), seeking Bounty from Allah and (His) Good Pleasure. (Surah Al-Fath : 29).

Thus, any kind of worship whether by performing Hajj or any other act of worship is not accepted unless it is solely performed for Allah’s sake. Thus, Hajj pilgrims must be faithful and loyal to the Almighty. They must not make from their Hajj trip a touristic or commercial one.

Moreover, pilgrims must be sincere in their intentions. One should not seek to be called “HAJJI” and avoid talking much about his/her Hajj trip intending to let others know about his/her performance of Hajj.

Pilgrims should avoid speaking about the hardships they encountered during their trip too. Such behaviour will discourage those who still have not performed Hajj.

Furthermore, Hajj is not a trip to gain fame. Pilgrims should strictly refrain from such kind of behaviour and talk. It must consolidate our faith and reinforce our loyalty and devotion to the Almighty. It has to be considered as an act that increases our love to the hereafter and decreases the love of the worldly pleasure.

"Whoever performs Hajj for the Pleasure of Allah and therein utters no word of evil, nor commits any evil deed, shall return from it (free from sin) as the day on which his mother gave birth to him." (Bukhari, Muslim)

Source: go-makkah.com

Thursday, 2 June 2016

What is Ramadan and why is it important in the Muslim faith ?

What is Ramadan and why is it important in the Muslim faith ?

What is Ramadan and why is it important in the Muslim faith ?

Ramadan   is the name of the ninth month in the Islamic lunar calendar. It is an   important month in the Islamic calendar and culture. Each day during the month   of Ramadan, Muslims around the world observe the sacred month by fasting   during day light hours (from dawn to sunset), performing nightly prayers in   addition to the daily obligatory prayers, and concluding each day’s fast over   food with family and friends.  At the end of the month is a three-day   holiday that celebrates the conclusion of the month with Eid al-Fitr and   prepares individuals to return to their regular daily routine.

Fasting   is one of the pillars of Islam. “The month of Ramadan, during which the Qur’an   was revealed, a guidance for mankind, and clear proofs of the guidance and the   criterion; and whoever of you is resident, let him fast the month” (al-Qur’an,   2:185).

Fasting   is compulsory upon every sane, adult, healthy Muslim male who is not traveling   at that time. As for a Muslim female, she must not be menstruating or having   post-childbirth bleeding. People who are insane, minors, and those who are   traveling, menstruating, or going through post-childbirth bleeding, and the   elderly and breast-feeding or pregnant women do not need to observe the   fast.

There   are those who may not fast but have to make up the missed days of fasting at a   later date.  These include those who are ill (not chronically) and   travelers. “And [for] him who is sick among you or on a journey, [the same]   number of other days.” (al-Qur’an, 2:184). Elderly men and women are exempted   from fasting; so are the chronically ill, and those who have to perform   difficult jobs under harsh circumstances and who could not find any other way   to support themselves. They are not obliged to make up the days they missed   but in turn are obliged to feed one poor person a day (for every day of   fasting that they do not perform). Pregnant and breast-feeding women who fear   for themselves or for their babies may break their fast, feed one poor person   for every day they miss, and make up the missed days at a later time. Women   who are constantly pregnant or breast-feeding are not obliged to make up the   days. Though the young are not required to fast, it is proper for their   parents or guardians to encourage them to fast so they will become accustomed   to it at an early age. They may fast as long as they are able to and then   break it.

The main   objective of fasting is to achieve piety and righteousness. This implies   becoming conscious of our Creator, increasing our awareness of His Majesty,   exalting and glorifying His names and attributes, appreciating His greatness,   recalling His blessings upon us, and being grateful and thankful for His   guidance. “O you who believe! Fasting is prescribed to you as it was   prescribed to those before you, so you may remain conscious of God”   (al-Qur’an, 2 : 183).

During  Ramadan while individuals abstain from food and drink during day light hours,   they get together over food with families and friends in the evenings. The   meal with which the fast is broken is called iftar. Usually the meal is simple   designed to provide nourishment, but may sometimes be sumptuous when there is   a large get-together of family and friends.

Abstaining from   food has great ramification on the person observing the fast, physical as well   as spiritual. It is an exercise for the discipline and control of the baser   self. One learns how to restrain one’s urges and desires. Fasting frees the   person from the bondage of lusts and desires. Abstaining from intakes also   reminds us of the less fortunate ones, the poor and the destitute. Fasting   gives us a general sense of how they feel. It boosts the morale of the poor by   knowing that even kings have to go hungry for a while. Fasting makes the rich   realize and understand what the poor goes through day after day. Fasting also   purifies one’s heart and tongue. One is urged to control himself and learn how   to abstain from vain talk, lying, and cheating. Although fasting is beneficial   to health, it is mainly a method of self-purification and self-restraint. By   cutting oneself from worldly comforts, even for a short time, a fasting person   focuses on his or her purpose in life by constantly being aware of the   presence of God.

The   month of Ramadan is not only the month of fasting. It is also the month of the   Qur’an. The Qur’an is the Muslim Scripture. “Ramadan is the (month) in which   the Qur’an was sent down, as a guide to mankind, also Clear (Signs) for   guidance and the differentiation (between right and wrong)”(al-Qur’an, 2 :   185). According to a prophetic tradition, it is believed that all Abrahamic   Scriptures including the Scrolls of Abraham, the Torah, the Gospel, the Psalms   of David, and the Qur’an were revealed in the month of Ramadan.

Practicing   Muslims congregate at mosques observing the nightly prayers (tarawih)   that start after the last prayer of the day, about an hour and a half after   sunset. The nightly prayers usually last for nearly an hour. Every night the   Imam (leader in prayer) recites an equal portion of the Qur’an so that by the   27th or the 29th night of Ramadan the entire Qur’an would have been recited by   the Imam from his memory. Reciting the Qur’an not only brings one nearer to   God, but also rejuvenates one’s spirit and soul. Reciting the Qur’an,   reflecting upon the divine words, and acting upon the divine teachings are   central to Ramadan.

As the   end of Ramadan approaches, Muslims prepare for Eid al-fitr (end of fasting   celebration), which draws Ramadan to a close. Eid is a time of giving gifts,   sharing food, gathering with family and taking a holiday.

Wednesday, 1 June 2016

Madinah gears up for Ramadan rush

Madinah gears up for Ramadan rush

Madinah gears up for Ramadan rush

MADINAH — The Madinah Mayoralty has deployed 20,000 employees to inspect hygienic condition of 8,449 shops round-the-clock as part of preparations for the holy month of Ramadan when millions of pilgrims and other worshipers will visit the city to pray at the Prophet’s Mosque.

Salamat Bin Salman Alluhaibi, spokesman of the mayoralty, said: “We have set out a comprehensive plan for improving services during Ramadan by deploying adequate number of employees and cleaning equipment following the directives of Emir Prince Faisal Bin Salman.”

He said the mayoralty has contracted with a specialized company to provide consultancy services for improving hygienic condition of the city. “Inspections will be carried out with the support of qualified staff members including 80 doctors,” he said.

Alluhaibi said the inspectors would focus on foodstuffs, licenses, slaughterhouses, general cleanliness and health protection. “We have deployed 156 inspectors to check hygienic condition in other shops,” he said, adding that they would ban street vendors in the central region of Madinah.

He said the mayoralty would intensify its efforts to clean markets and residential districts to achieve a high degree of cleanliness in streets, districts and the areas around the Prophet’s Mosque, which will be crowded with a large number of pilgrims and visitors. “We’ll deploy more than 4,000 employees to ensure cleanliness of the city and increase the number of cleaning supervisors and drivers,” Alluhaibi told Al-Madina daily.

The cleaning workers will be supported by more than 500 equipment including compressors, dump trucks, huge vacuum cleaners and waste carriers.

“The mayoralty also supervises model slaughterhouses in Madinah and manages the abettoirs in general. This includes veterinary services to protect the health of citizens and animals,” he pointed out.

Authorities ensure adequate supply of foodstuffs in the central region of Madinah during Ramadan and supervise resthouses and restaurants along the highway.
Article by: saudigazette.com.sa

Thursday, 26 May 2016

New security cameras installed in Makkah


New security cameras installed in Makkah

New security cameras installed in Makkah


MAKKAH — Security authorities have installed new 14 surveillance cameras in Makkah and around the Grand Mosque to ensure the safety of pilgrims, residents and visitors, Makkah newspaper reported.

Head of Security Affairs and Supervisor of Crises and the Disaster Management Center in Makkah Saud Bin Jelwi said the center is fully equipped with technological and human resources.

“People can contact us via 911 to report a crisis. The center will be fully functional by Ramadan. Our employees are highly trained and our equipment use state-of-the-art technologies. The quality of our security facilities rival international standards,” said Bin Jelwi.

He also said the Commission for the Development of Makkah and the Holy Sites has reequipped 150 surveillance towers to monitor the flow of crowds in Makkah.

“The commission is working on several projects to be finished before the upcoming Haj season. The commission is installing parasols to protect pedestrians from sunlight and providing chairs to allow them to sit and rest. The commission has also set a limit of 300,00 pilgrims at a time to take Al-Mashaer Train to ensure that the compartments are not overcrowded,” said Bin Jelwi.

He also said the commission has set new regulations for crowd management and for the movement of pilgrims.

“There are more roads open to reaching the Jamarat area. There will be a new pedestrian bridge on Sidqi Street connecting the Jamarat area to Al-Aziziyah. The commission has also installed 1,000 cameras in Mina,” said Bin Jelwi.
Article by: saudigazette.com.sa

Friday, 29 April 2016

Rings fastening the Kiswa to the base of Kaaba get gold coating

Rings fastening the Kiswa to the base of Kaaba get gold coating

Rings fastening the Kiswa to the base of Kaaba get gold coating


MAKKAH — The General Administration for Projects in the Presidency for the Affairs of the Two Holy Mosques has started gilding (coating with 24 carat gold) the stainless steel rings fastening the Kiswa to the base of the Holy Kaaba.

In line with the directives of Sheikh Abdulrahman Al-Sudais, general president for the affairs of the two holy mosques, the project is being carried out in cooperation with a specialist national company.

Sultan Al-Qurashi, director general of projects, said the stainless steel rings were cleaned and polished. They were then coated with 24 carat gold in three stages and with a thickness of 5 microns.

Eleven rings are being installed on the northern side of the Holy Kaaba.

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 Source: saudigazette