Showing posts with label Short hajj. Show all posts
Showing posts with label Short hajj. Show all posts

Monday, 5 December 2016

370,000 Umrah visas issued in 18 days

370,000 Umrah visas issued in 18 days
saudigazette.com.sa
370,000 Umrah visas issued in 18 days

MAKKAH – The Ministry of Haj and Umrah has issued 370,000 Umrah visas until Friday since the start of the current season on Nov. 1 (Safar 1), according to a senior ministry official.

Isa Rowas, undersecretary for Umrah affairs at the ministry, said this figure posts an increase of 30,000 compared with the same period last year.

A total of 115,000 Umrah pilgrims have so far arrived in Makkah and Madinah. This is more than double of the number of pilgrims who arrived in the same period in 2015 when it stood at 57,000.

Rowas attributed the increase in the number of pilgrims mainly to the excellent facilities and services being extended in the two holy cities.

“There has been a qualitative leap in the operational efficiency in the fields of the pilgrims’ accommodation, transportation and food supply. The ministry has streamlined its monitoring mechanism so as to ensure that the best quality services are being offered to the pilgrims by the concerned agencies and service providers,” he added.

It is anticipated that there would be an increase in the number of Umrah pilgrims in the wake of the completion of the mataf (circumambulation area around the Holy Kaaba) expansion project. The capacity of mataf was increased from 52,000 pilgrims to 130,000 pilgrims per hour after the expansion work, which took three years to complete before the 2016 Haj season. The ministry had started preparations for the Umrah season immediately after this year’s Haj, with the departure of the last Haj flight on Oct. 15.

The ministry unveiled an ambitious plan to receive about 8 million Umrah pilgrims in the new Umrah season.

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Source: saudigazette.com.sa

Thursday, 1 September 2016

Seven Reasons to Perform Hajj While Young

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Seven Reasons to Perform Hajj While Young

“The feet of man will not slip on the Day of Resurrection until he is asked of five things: of his life as to how he spent it, his youth as to how he used it, his wealth as to where he got it and how he spent it, and of his knowledge as to what he did with it.” (Tirmithi)











“That they may witness benefits for themselves…” (Qur’an, 22:28)

From a young age, many of us dream of going to Hajj – to see the Ka`bah in person, the Station of Ibrahim, drink ZamZam, perform tawaaf (circling the Ka`bah), wear the white garments of Hajj, and be with brothers and sisters from around the world in the greatest international gathering in the history of humanity. It is a rare opportunity for forgiveness, for change, for turning to the Creator, and for Paradise, insha’Allah.

But it can sometimes feel out of reach and far away. This is especially the case with the youth.

But as a person moves on in life, high school and university finish. There may be money left over, or loans that finally get paid off, and a person is in a position to perform Hajj. At the same time, there are many options in life. It could be marriage, travel or vacation – one has to choose. For the young, with all of life’s possibilities tugging at the heart, here are a few reasons to put one’s heart, efforts, and resources into making that life-long dream a reality: the journey of Hajj.


1. If the Door is Open, It May Never Open Again

The dream has finally had its means made easy – will you fulfill it? Life is so short on earth; we never know if this opportunity will come again. In fact, Allah tells us how short life on earth is:









“You stayed not but a little – if only you had known,” (Qur’an, 23:114)

“You stayed not but a little – if only you had known,” (Qur’an, 23:114)

If the door for performing Hajj is finally open, a person should jump at the chance to perform it.

Ibn `Umar , said, “When evening comes, do not expect (to live till) morning, and when morning comes, do not expect (to live till) evening. Take from your health (a preparation) for your illness, and from your life for your death.” (Bukhari)


2. Hasten Toward Hajj

“Expedite the performance of Hajj. For nobody knows what may obstruct one.” (Ibn Majah, Ahmad)
Along with not knowing what may obstruct one if one does not take the open opportunity to perform Hajj, the Prophet told us to expedite the performance of Hajj. We are told to get it done, not put it on the backburner or be lax concerning its performance, or to put other things as a priority above it. It is a duty to be fulfilled for Allah a pillar of Islam. For someone who has had the means to perform Hajj for some time and does not go, the Prophet http://www.islamicity.com/global/images/photo/Islam/SAWS_sm__14x12.JPGinformed us of the state of loss of such a person: “Allah said: ‘Any of My slaves who is healthy and are of the means for five years, and did not visit My house, he is mahroom.” (Ibn Hibban & Musnad Abu Ya’laa: 3703:1031) The direct translation of mahroom is “deprive,” meaning a person who is able to go to Hajj and does not, has deprived themselves of something good and of benefits that cannot be imagined that will be regretted on the Day of Judgment.


3. Hajj Decreases Poverty

The Prophet http://www.islamicity.com/global/images/photo/Islam/SAWS_sm__14x12.JPGsaid, “Keep on doing Hajj and Umrah, because they both eliminate poverty and sins just like a furnace eliminates the dirty impurities of iron, gold and silver. And an accepted Hajj has no reward less than Paradise!” (Tirmithi, Nisaa’i, Ahmad) It is important that we do not let our worries stop us from going, if we have the means. If we are concerned for our sustenance, one should perform Hajj with the expectation of improving its state, however Allah

4. The Supplication

One of the most prominent features of Hajj is supplication to Allah http://www.islamicity.com/global/images/photo/IC-Articles/Allah_swt%5b14x13%5d.GIF. One does it so much on Hajj. But what is more, the supplication of Hajj is answered insha’Allah; and the best supplication is that of Arafah during Hajj.

“The warrior in the path of Allah, the one performing Hajj and the one performing Umrah are the delegations of Allah. If they call on Allah they are answered and if they ask Him for anything it is given to them.” (Ibn Maajah, Ibn Hibban)

“The best supplication is the supplication on the day of Arafah […]” (Tirmithi, Malik)

“There is no other day when Allah sets free more slaves from the Fire than the day of Arafah, for that day He comes nearer to them and says proudly to the angels: What do these people seek?” (Muslim)

Now for the youth looking to improve their lives – to get that nice job, get into that school, improve their relationship with Allah http://www.islamicity.com/global/images/photo/IC-Articles/Allah_swt%5b14x13%5d.GIFand draw near to Him, marry that wonderful man or woman, have that a family member come to Islam or get back on the straight path, Hajj is the place to be. Hajj is where it’s at. Think of having supplicated during Hajj and living life from now on benefitting from those supplications insha’Allah.


5. The Release from Sin

Not only is Hajj a priceless opportunity for supplication, it is a chance to wipe clean the slate of one’s mistakes and shortcomings of the past. “One who comes to this House for Hajj and avoids all lewdness and sins, he returns as he was on the day his mother gave birth to him.” (Bukhari & Muslim) Imagine having all of one’s mistakes wiped away, and having a clean and healthy conscience, mind and heart and a purified soul insha’Allah. Imagine experiencing this rebirth of sorts from a young age. It is a dream; it is priceless. But by Allah’s Mercy and Compassion, it is insha’Allah within reach for those who make Hajj. Hajj is a great way of for young person to get a head start in cleaning up the shortcomings and mistakes of the past, and thereafter look towards a much brighter future insha’Allah. Hajj is also a chance for Paradise: “An `umrah to another `umrah expiates what is in between them, and the accepted Hajj receives nothing except Paradise.” (Bukhari & Muslim) `Umrah is a like Hajj except it is shorter and can be performed at any time of the year.


6. Utilize Your Youth

Not only is Hajj a chance to be reborn in terms of one’s past mistakes and shortcomings in life, it is also a chance for the youth to take advantage of the fresh health they are often given by Allah http://www.islamicity.com/global/images/photo/IC-Articles/Allah_swt%5b14x13%5d.GIF, the Most Generous. “There are two blessings which many people do not make the most of and thus lose out: good health and free time.” (Bukhari) Take advantage of this great blessing that is guaranteed for no one. Hajj is not only a spiritual, emotional, and intellectual experience, but also a very physical one. No matter how young or in-shape you are, you will stand to benefit from every last bit of youthful energy and physical health Allah http://www.islamicity.com/global/images/photo/IC-Articles/Allah_swt%5b14x13%5d.GIFhas blessed you with during Hajj.


7. Experience the World

As a young person, valuable life lessons taken from an early age are precious and can leave a lasting impression. One of the greatest life lessons anyone can learn and experience most vividly on Hajj is that human beings are equal to each other. Equal, that is, except in terms of taqwa, or God consciousness and reverence. On Hajj this is not an ideal of the mind or on the tongue, but is something put into practice, witnessed and experienced. During the Hajj itself, in part of what is known as the Farewell Sermon, the Prophet http://www.islamicity.com/global/images/photo/Islam/SAWS_sm__14x12.JPGsaid, “All mankind is from Adam and Eve, an Arab has no superiority over a non-Arab, nor a non-Arab any superiority over an Arab; also a white has no superiority over a black nor a black any superiority over a white, except by piety and good action. Learn that every Muslim is a brother to every Muslim and that the Muslims constitute one brotherhood.” (Excerpt from Khutbatul Wada’, amongst collections of Bukhari, Muslim, Tirmithi, Ahmad)

From virtually every nook and corner of the Earth, men and women gather together in unity and submission to God during Hajj. Men all wear the same simple, white cloth garments; men and women perform the same acts of worship; young and old and even children participate; the rich and the poor mix. Everyone is equal before God and their piety is ultimately only known to Him, and He is their final Judge. Going through such an experience on a large scale with millions of people, insha’Allah, will open up the mind, heart, and soul to what it really means to be a human being amongst everyone on earth, much less what it truly means to be a Muslim in peaceful surrender to God.
Source: islamicity.org 












Tuesday, 16 August 2016

Haj: The ultimate journey

Haj: The ultimate journey

Haj: The ultimate journey

Haj in the Arabic language means aim, destination or purpose (qasd). The reason is clear: Haj is the ultimate journey of loving submission (ubudiyah) and conscious surrender (riq) to Allah. Its ultimate destination is your encounter with the House of Allah (Bayt Al-Allah) — the Kaaba — with both your physical body and, more importantly, your heart (qalb).

Ibn Al-Jawzi (may Allah bless him) relates a story of an old, blind woman who was journeying to Haj years ago with a caravan. Throughout the journey, she keeps asking: “Are we at the house of my Lord?” Time and again, she is told, “No, mother, we are not there yet.” As the caravan nears Makkah, she is informed that they are almost there. Finally, they enter Masjid Al-Haram. She is led to the Kaaba. Touching the Kaaba, she cries, “Baytu rabbi? The House of my Lord?” Weeping, she clings to the cloth of the Kaaba — and dies.

The woman realized with her heart the true significance of visiting the House of her Lord.

Allah has invited you to His House, which He has called the Al-Bayt Al-Atiq — the ancient, liberated and liberating house. Your journey is one of freedom and liberation. For as your body leaves its material house to journey to Allah’s House, your heart is meant to disengage from the lower self (nafs), the shaytan, and the world and journey to Allah.

The ultimate reward for a Haj mabrur is to return home with the purity of a newborn child. What could be a greater incentive! But beware, for Haj is a selective process. Only a few will attain a Haj mabrur, which is a Haj performed correctly, without any disobedience to Allah and without indulging in any argumentation. Be prepared. Be vigilant. Be focused. This will be one of the greatest — and sweetest — struggles of your life. And though you will long and dream for the rest of your life to come back, you may never return again.

May Allah allow our bodies to journey to His House; may He permit our hearts to find Him, the Lord of the House. Ameen.

The most sacred space

You will be journeying from your earthly house to Makkah, your spiritual home, the most beloved place to Allah in all of space and time. Allah himself has decreed it to be so since the beginning of creation. There is no place more blessed, more beautiful, more virtuous, more exalted than Makkah. Every inch and every corner of Makkah is a haram, a sanctuary made sacred by Allah.

The more you revere Makkah, the more you will be ennobled by Allah. We must take the greatest of care to never think casually of our sojourn in Makkah or live within its precincts in disobedience or negligence.

Some reports teach that it was in Makkah that our father Adam (peace be upon him) longed to go back to paradise and be in the presence of Allah. To console his loneliness, Allah Almighty commanded him to do tawaf around the space of the current Kaaba. And Adam did, and felt whole again.

Other texts teach that Nuh, Ibrahim and many Prophets before them (peace be upon them) did tawaf around Allah’s sacred House. Their spiritual energy and legacy fills the air. You will be walking in the footsteps and the heart-steps of the Prophet Muhammad (peace be upon him) and his noble companions.

Shelter, solace and sight

Haj and its rites are described in various and powerful ways by Allah Almighty and his Prophet (peace be upon him). Through these descriptions, we gain insight into the deeper meanings of Haj. The rites of Haj are described, for example, as manasik, mashair and mashahid.

Mansak (plural manasik), usually translated as ritual, connotes shelter (maskan) and tranquility. The rites of Haj are residences of shelter and tranquility for the heart.

Mashair connotes feeling and experience. The rites of Haj cause the heart to feel and experience the sweetness of nearness to Allah.

Mashahid is to witness with the heart the blessings of Allah at every station — to see, with one’s inner sight, Allah’s will as the Decreer of decrees and the Causer of causes.

Each word connotes a different inner dimension of Haj, as the movement, not only of your body or limbs, but of your heart. For as your body journeys from one place to another, so too must your heart travel through various stations), each of which will provide it with shelter, solace and inner sight.

Bayt Al-Mamur

Angels are the heavenly creatures created of pure light and enveloped in the worship of Allah. Texts teach that the Kaaba is connected in an imperceptible way to the Bayt Al-Mamur, the heavenly Kaaba of the angels, around which they are constantly in tawaf. At least 70,000 angels perform tawaf around this house and are replaced with others, never to return.

Around the Kaaba, we are in a heavenly dimension. Near the Kaaba are the Hajr Aswad, or black stone, and the Maqam Ibrahim, both gems from the Paradise.

We are taught that the stoner was darkened by the sins and transgressions of man. Its heavenly light is now folded from us. The stone will be rendered into a person in the afterlife by Allah and will witness on behalf of those who approached it with truth and sincerity.

The stone can be said to take a picture recording of your heart as you stand before it. Kissing the stone is the most profound renewal of your covenant with Allah and a pledge of love, dedicated obedience and soulful allegiance to Him.

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Source: arabnews.com

Thursday, 28 July 2016

The Intention for Ihram (Integral)

The Intention for Ihram (Integral)

The Intention for Ihram (Integral)

The first integral step for the person intending to travel to Makkah to perform the Pilgrimage (Hajj) is to establish the intention in his heart to enter into the actions of Pilgrimage (Hajj or Umrah).

 It is this intention and not just donning the clothes of ihram which causes one to become in that state. Going into the state of ihram means intending to enter into the actions of Hajj or Umrah during which certain things are obligatory on one to do and certain other things are prohibited for one to do.

Establishing this intention and going into the state of ihram must be done before the person crosses the miqat (The miqat is the place that a person must cross while having the intention of performing Hajj or Umrah), and may be done from one’s hometown. However, once the person establishes the intention and goes into the state of ihram, he must avoid all those things which are prohibited for him to do while in this state. Crossing beyond these miqats or what aligns with them before first entering into the state of ihram is unlawful (sinful) and requires an expiation.

These miqats were established by the Prophet and depend on the person’s route of travel to Makkah. The miqat for the people coming by route of al-Madinah is Dhul-Hulayfah (Abar ^Aliyy), a location less then ten (10) miles outside the city of al-Madinah, where the pilgrim may wash, change his clothes, pray, and make the intention.

It is sunnah to perform a purificatory bath (ghusl) before making the intention to enter into the state of ihram and to put perfume on the body, but not on the clothes intended for wearing for the ihram. It is sunnah to wear white clothes, and either new ones or clean used ones. One must take care to refrain from wearing the clothes forbidden for him to wear once he becomes in the state of ihram. The man wears an izar (what covers the lower part of the body) and a rida’ (what covers the upper part of the body)—without either being sewn or felted to fit the body—like a huge towel or shawl. The man must take care also not to wear shoes sewn to fit the foot, rather hewears shoes that uncover the toes and the back of the feet. The man may put on a belt to hold up his clothing. The woman may wear sewn clothes, and must cover all her ^awrah. She may not wear gloves to cover her hands though her sleeves may be long enough to do so. She may not cover her face with anything which touches the skin of her face.

Before one makes the intention of ihram it is sunnah to pray two (2) rak'ahs, with the intention of performing this sunnah for ihram, and to recite Surat al-Kafirun in the first rak'ah after the Fatihah, and Surat al-Ikhlas in the second rak'ah after reciting the Fatihah. Then, one faces the Qiblah and says to oneself: I now start the actions of Hajj, (I now engage in the actions of Hajj.)
Then to say out loud:


دخلت فى عمل الحج

O Allah, I now perform Hajj to obey You in answering Your order.








لبيك اللهم بحج



Then the man says the following statement out loud (the woman with a low voice). It is called the talbiyah: O Allah, I obey Your Order. I obey You one time after the other. O Allah, I obey Your Order. You are the One Who does not have any partner. I obey You one time after the other.

لبيك اللهم لبيك، لبيك لا شريك لك لبيك،

You are the One Who deserves to be praised and thanked. Every endowment is from You. You are the One attributed with Dominion. 

إنّ الحمد والنعمة لك والملك   

There is no partner with You.

 لا شريك لك

Then, one makes du^a’, asking Allah to raise the rank of Prophet Muhammad, and to accept one’s deeds, grant one Paradise, and protect one from Hellfire. Then, one makes other du^a’ for oneself and for whomever one wishes. It is good to repeat the talbiyah often. Should one see something which one likes or something which one dislikes, one says:

I obey You (O Allah). Surely, the valued living (meaning the living which does not have any hardships) is the living in the Hereafter (in Paradise).

لبيك إن العيشَ عيشُ الآخرة 

If one sees something which one likes, these words are reminders that the pleasures in Paradise are much, much more than the pleasures on Earth. Should one see something one dislikes, these words help one to be patient by occupying one’s mind in how to escape Hellfire and get to Paradise, where one would not be disturbed by such matters.

Source: darulfatwa.org.au

Thursday, 2 June 2016

What is Ramadan and why is it important in the Muslim faith ?

What is Ramadan and why is it important in the Muslim faith ?

What is Ramadan and why is it important in the Muslim faith ?

Ramadan   is the name of the ninth month in the Islamic lunar calendar. It is an   important month in the Islamic calendar and culture. Each day during the month   of Ramadan, Muslims around the world observe the sacred month by fasting   during day light hours (from dawn to sunset), performing nightly prayers in   addition to the daily obligatory prayers, and concluding each day’s fast over   food with family and friends.  At the end of the month is a three-day   holiday that celebrates the conclusion of the month with Eid al-Fitr and   prepares individuals to return to their regular daily routine.

Fasting   is one of the pillars of Islam. “The month of Ramadan, during which the Qur’an   was revealed, a guidance for mankind, and clear proofs of the guidance and the   criterion; and whoever of you is resident, let him fast the month” (al-Qur’an,   2:185).

Fasting   is compulsory upon every sane, adult, healthy Muslim male who is not traveling   at that time. As for a Muslim female, she must not be menstruating or having   post-childbirth bleeding. People who are insane, minors, and those who are   traveling, menstruating, or going through post-childbirth bleeding, and the   elderly and breast-feeding or pregnant women do not need to observe the   fast.

There   are those who may not fast but have to make up the missed days of fasting at a   later date.  These include those who are ill (not chronically) and   travelers. “And [for] him who is sick among you or on a journey, [the same]   number of other days.” (al-Qur’an, 2:184). Elderly men and women are exempted   from fasting; so are the chronically ill, and those who have to perform   difficult jobs under harsh circumstances and who could not find any other way   to support themselves. They are not obliged to make up the days they missed   but in turn are obliged to feed one poor person a day (for every day of   fasting that they do not perform). Pregnant and breast-feeding women who fear   for themselves or for their babies may break their fast, feed one poor person   for every day they miss, and make up the missed days at a later time. Women   who are constantly pregnant or breast-feeding are not obliged to make up the   days. Though the young are not required to fast, it is proper for their   parents or guardians to encourage them to fast so they will become accustomed   to it at an early age. They may fast as long as they are able to and then   break it.

The main   objective of fasting is to achieve piety and righteousness. This implies   becoming conscious of our Creator, increasing our awareness of His Majesty,   exalting and glorifying His names and attributes, appreciating His greatness,   recalling His blessings upon us, and being grateful and thankful for His   guidance. “O you who believe! Fasting is prescribed to you as it was   prescribed to those before you, so you may remain conscious of God”   (al-Qur’an, 2 : 183).

During  Ramadan while individuals abstain from food and drink during day light hours,   they get together over food with families and friends in the evenings. The   meal with which the fast is broken is called iftar. Usually the meal is simple   designed to provide nourishment, but may sometimes be sumptuous when there is   a large get-together of family and friends.

Abstaining from   food has great ramification on the person observing the fast, physical as well   as spiritual. It is an exercise for the discipline and control of the baser   self. One learns how to restrain one’s urges and desires. Fasting frees the   person from the bondage of lusts and desires. Abstaining from intakes also   reminds us of the less fortunate ones, the poor and the destitute. Fasting   gives us a general sense of how they feel. It boosts the morale of the poor by   knowing that even kings have to go hungry for a while. Fasting makes the rich   realize and understand what the poor goes through day after day. Fasting also   purifies one’s heart and tongue. One is urged to control himself and learn how   to abstain from vain talk, lying, and cheating. Although fasting is beneficial   to health, it is mainly a method of self-purification and self-restraint. By   cutting oneself from worldly comforts, even for a short time, a fasting person   focuses on his or her purpose in life by constantly being aware of the   presence of God.

The   month of Ramadan is not only the month of fasting. It is also the month of the   Qur’an. The Qur’an is the Muslim Scripture. “Ramadan is the (month) in which   the Qur’an was sent down, as a guide to mankind, also Clear (Signs) for   guidance and the differentiation (between right and wrong)”(al-Qur’an, 2 :   185). According to a prophetic tradition, it is believed that all Abrahamic   Scriptures including the Scrolls of Abraham, the Torah, the Gospel, the Psalms   of David, and the Qur’an were revealed in the month of Ramadan.

Practicing   Muslims congregate at mosques observing the nightly prayers (tarawih)   that start after the last prayer of the day, about an hour and a half after   sunset. The nightly prayers usually last for nearly an hour. Every night the   Imam (leader in prayer) recites an equal portion of the Qur’an so that by the   27th or the 29th night of Ramadan the entire Qur’an would have been recited by   the Imam from his memory. Reciting the Qur’an not only brings one nearer to   God, but also rejuvenates one’s spirit and soul. Reciting the Qur’an,   reflecting upon the divine words, and acting upon the divine teachings are   central to Ramadan.

As the   end of Ramadan approaches, Muslims prepare for Eid al-fitr (end of fasting   celebration), which draws Ramadan to a close. Eid is a time of giving gifts,   sharing food, gathering with family and taking a holiday.

Wednesday, 1 June 2016

Madinah gears up for Ramadan rush

Madinah gears up for Ramadan rush

Madinah gears up for Ramadan rush

MADINAH — The Madinah Mayoralty has deployed 20,000 employees to inspect hygienic condition of 8,449 shops round-the-clock as part of preparations for the holy month of Ramadan when millions of pilgrims and other worshipers will visit the city to pray at the Prophet’s Mosque.

Salamat Bin Salman Alluhaibi, spokesman of the mayoralty, said: “We have set out a comprehensive plan for improving services during Ramadan by deploying adequate number of employees and cleaning equipment following the directives of Emir Prince Faisal Bin Salman.”

He said the mayoralty has contracted with a specialized company to provide consultancy services for improving hygienic condition of the city. “Inspections will be carried out with the support of qualified staff members including 80 doctors,” he said.

Alluhaibi said the inspectors would focus on foodstuffs, licenses, slaughterhouses, general cleanliness and health protection. “We have deployed 156 inspectors to check hygienic condition in other shops,” he said, adding that they would ban street vendors in the central region of Madinah.

He said the mayoralty would intensify its efforts to clean markets and residential districts to achieve a high degree of cleanliness in streets, districts and the areas around the Prophet’s Mosque, which will be crowded with a large number of pilgrims and visitors. “We’ll deploy more than 4,000 employees to ensure cleanliness of the city and increase the number of cleaning supervisors and drivers,” Alluhaibi told Al-Madina daily.

The cleaning workers will be supported by more than 500 equipment including compressors, dump trucks, huge vacuum cleaners and waste carriers.

“The mayoralty also supervises model slaughterhouses in Madinah and manages the abettoirs in general. This includes veterinary services to protect the health of citizens and animals,” he pointed out.

Authorities ensure adequate supply of foodstuffs in the central region of Madinah during Ramadan and supervise resthouses and restaurants along the highway.
Article by: saudigazette.com.sa

Thursday, 26 May 2016

New security cameras installed in Makkah


New security cameras installed in Makkah

New security cameras installed in Makkah


MAKKAH — Security authorities have installed new 14 surveillance cameras in Makkah and around the Grand Mosque to ensure the safety of pilgrims, residents and visitors, Makkah newspaper reported.

Head of Security Affairs and Supervisor of Crises and the Disaster Management Center in Makkah Saud Bin Jelwi said the center is fully equipped with technological and human resources.

“People can contact us via 911 to report a crisis. The center will be fully functional by Ramadan. Our employees are highly trained and our equipment use state-of-the-art technologies. The quality of our security facilities rival international standards,” said Bin Jelwi.

He also said the Commission for the Development of Makkah and the Holy Sites has reequipped 150 surveillance towers to monitor the flow of crowds in Makkah.

“The commission is working on several projects to be finished before the upcoming Haj season. The commission is installing parasols to protect pedestrians from sunlight and providing chairs to allow them to sit and rest. The commission has also set a limit of 300,00 pilgrims at a time to take Al-Mashaer Train to ensure that the compartments are not overcrowded,” said Bin Jelwi.

He also said the commission has set new regulations for crowd management and for the movement of pilgrims.

“There are more roads open to reaching the Jamarat area. There will be a new pedestrian bridge on Sidqi Street connecting the Jamarat area to Al-Aziziyah. The commission has also installed 1,000 cameras in Mina,” said Bin Jelwi.
Article by: saudigazette.com.sa

Friday, 29 April 2016

Rings fastening the Kiswa to the base of Kaaba get gold coating

Rings fastening the Kiswa to the base of Kaaba get gold coating

Rings fastening the Kiswa to the base of Kaaba get gold coating


MAKKAH — The General Administration for Projects in the Presidency for the Affairs of the Two Holy Mosques has started gilding (coating with 24 carat gold) the stainless steel rings fastening the Kiswa to the base of the Holy Kaaba.

In line with the directives of Sheikh Abdulrahman Al-Sudais, general president for the affairs of the two holy mosques, the project is being carried out in cooperation with a specialist national company.

Sultan Al-Qurashi, director general of projects, said the stainless steel rings were cleaned and polished. They were then coated with 24 carat gold in three stages and with a thickness of 5 microns.

Eleven rings are being installed on the northern side of the Holy Kaaba.

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 Source: saudigazette

Tuesday, 13 October 2015

Pilgrims retrace the steps of the Prophet

Muslims performing Haj, the annual pilgrimage, will retrace the steps of Prophet Muhammad (peace be upon him) who performed the ritual more than 1400 years ago.

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This year, the Haj officially starts on Monday, Sept. 22, the eighth day of Dul Hijjah. Nearly two million pilgrims from around the world are expected to perform Haj this year. More than 1.2 million pilgrims have come from abroad this year. Prophet Muhammad (pbuh) performed Haj only once. In Islamic texts, that particular Haj is known as the Farewell Pilgrimage (Hujjat Al-Wida). The Prophet (pbuh) taught the rituals of the pilgrimage to his followers, which marks the life of Prophet Ibrahim and his family as narrated in the Holy Qur’an. The following is a detailed account of what the pilgrims do:

Monday, 12 October 2015

Increase umrah pilgrims

A new Umrah system and its executive bylaws will be issued soon with a view to increase the number of Umrah pilgrims every year, Haj Minister Bandar Al-Hajjar has said.

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He told Okaz/Saudi Gazette that starting next year, as many as 1.25 million pilgrims are expected to arrive every month compared to the present number of 400,000.