Unraveling wonders in the Holy Qur’an

Unraveling wonders in the Holy Qur’an

Ramadan is the month of fasting, and it is also the month of Qur’an. It was during Ramadan that the first verses of the Qur’an were revealed to Prophet Muhammad (peace be upon him).

{The month of Ramadan [is that] in which was revealed the Qur’an, a guidance for the people and clear proofs of guidance and criterion.} (Chapter 2, verse 185 of the Holy Qu’ran)

Eager to gain the rewards in this month, many of us rush to read the entire Qur’an and we compete to complete even more than once before the month is over. While dedicating your time to reading the Qur’an is no doubt praiseworthy, I call upon my Muslim brothers and sisters to take a slightly different approach this Ramadan.

Rather than hastily reading through, why not pick a certain chapter or chapters of the Qur’an and delve deeply into the meanings of the verses, the lessons to be learned, the context in which they were revealed during the life of Prophet Muhammad (peace be upon him), studying the history, and also the implications the verses carry for our lives today? Rather than simply, we need to work hard to understand the Qur’an. Alternately, you can pick a certain topic and research it in-depth in the Holy Qur’an, for example stories of the prophets, or the description of Paradise. Another recommendation is to use the Qur’an as a blue print to develop your character. For example, study the verses which speak about patience or piety or the characteristics of a believer in general.

For a class which I offer the girls in our community, we picked Surah Al-Israa, the Chapter of the Night Journey, to explore the meanings of the verses, and we have learned a lot and greatly enjoyed the classes.

The Qur’an, the word of God, is a book of guidance for humanity. Students of the Qur’an never cease to be amazed by the wonders found in it.

Researchers have studied the numbers of times that certain words are repeated in the Qur’an which causes us to appreciate the Qur’an even more.

The word ‘day’ (yawm) is repeated in its singular form 365 times, while the plural and dual forms, ‘days’ (ayyam and yawmayn) together are repeated 30 times. The number of repetitions of the word ‘month’ (shahar) is 12.
The words ‘Paradise’ and ‘Hellfire’ are each repeated the same number of times, 77 times. The significance I draw from this is that the believer must live his/her life in a balance between fear of Allah and fear of the punishment, but also hope in Allah’s mercy and forgiveness, and the yearning to enter Paradise.

The words, ‘world’ (dunya) and ‘Hereafter’ (akhira) are repeated an equal number of times, 115 times. Although there may not be great importance in the numbers, we should ponder on the importance of mentioning this world and the next world an equal amount of times in the Qur’an.

The ultimate priority in a believer’s life is worshiping Allah, but that does not mean we can neglect our duties and responsibilities of building and protecting this Earth. What comes to mind is the saying of Prophet Muhammad (peace be upon him), “If the Resurrection were established upon one of you while he has in his hand a sapling, then let him plant it.” (Musnad Ahmad)

At the same time, we must not become so immersed in this world’s pleasures and problems that we neglect our worship. Neither work nor entertainment should blind us from dedicating enough time to the service of others and worshiping Allah.

Prophet Muhammad (peace be upon him) warned us of becoming entranced by worldly affairs; he said, “By Allah, it is not poverty that I fear for you, but I fear that this world will be spread out in front of you as it was spread out in front of those before you, and then you will vie for it as they vied for it, and it will destroy you as it destroyed them” (Riyad as-Salihin by Imam Nawawi)

Another finding in the Qur’an I marveled over is the reference to the land and sea. The word ‘land’ appears 13 times in the Qur’an and the word ‘sea’ 32 times, giving a total of 45 references. The number of total references to land and sea, 45, divided by the number of references to the sea in the Qur’an, 32, and multiplied by 100 is 71.1%. Extraordinarily, these figures represent the exact proportions of land and sea on the Earth.

source: saudigazette.com.sa

Changing our objectives this Ramadan

Changing our objectives this Ramadan

Each Ramadan is a new opportunity to gain rewards from Allah.

How can we maximize our Ramadan this year; or how can we benefit most from this holy month?

Should our objectives for Ramadan mainly be increasing our worship, from prayers to reading Qur’an to voluntary night prayers to giving charity to the remembrance of Allah? That is indeed praiseworthy and we know that the rewards for such good deeds will be multiplied up to 700 times in Ramadan. Alternatively, should our focus this Ramadan be on trying to quit bad habits and discontinue the sins we are committing, whether openly in public or in the privacy of our homes? Or does it mean both increasing our acts of worship and staying away from sins?

The majority of people concentrate on performing more prayers, reading more Qur’an, and donating more in Ramadan. On the other side, they fail to pinpoint the sins they may be committing and they fall short in staying away from these sins and fulfilling the requirements needed to seek repentance and forgiveness from Allah.

It is not easy to avoid falling into sin, and many of us are unaware of the gravity of the matter. The sins we may partake in cannot be lumped into one category. The forms and shapes of sins vary. To free ourselves from sin requires a great deal of self-evaluation and looking inwards, because some sins are hidden from the eyes of the people and they silently creep up on us. The diseases of the heart are considered sins, yet they are unseen by others, such as envy, jealousy, arrogance, hypocrisy, or having rancor in our hearts for our fellow Muslim brothers and sisters.

The diseases of the heart are particularly dangerous because they are serious sins, yet they may linger in our hearts unchecked if we do not try our best to rid ourselves of them. We must immediately turn to Allah and make a sincere and honest repentance from these sins. It requires that we search deeply within ourselves, because sometimes we may commit these sins without even being conscious of them. If you are unaware of this underlying disease of the heart, then it is harder to treat. By constantly checking and analyzing our internal mental and emotional state, we can correct these mistakes before they take hold of our hearts.

There is a second category of sins which is manifested in the physical limbs of your body. These sins are more obvious, such as lying, stealing, backbiting, looking at that which is unlawful in Islam, eating impermissible foods.

Among the greatest ways a believer can come closer to Allah is to avoid committing acts which Allah has forbidden us to do. It may be relatively easy for a believer to pray, fast, perform the pilgrimage, give in charity, but it is more difficult to battle the whisperings of evil, for example and hold one’s tongue from lying or backbiting or gossiping.

The devout believer must beware of falling into sins in Ramadan and maintain this all year long. The worshiper avoids looking at inappropriate scenes, dealing with usury and interest, slandering, backbiting, and defaming people in the community.

It is relatively easy to fast from food and drink, but it requires more effort to be able to fast from the sins of the tongue. That is also a type of fasting, as Maryam, may Allah be pleased with her, was ordered to fast from speaking.

Allah prescribed silence for Maryam, as mentioned in the Qur’an in the following verse.

{ So eat and drink and be contented. And if you see from among humanity anyone, say, ‘Indeed, I have vowed to the Most Merciful abstention, so I will not speak today to [any] man.} (Chapter 19, verse 26)

Fasting from idle talk, spreading rumors, and attacking people’s honor and dignity is an essential part of fasting which we tend to overlook.

Abu Hurayrah narrated that Prophet Muhammad (peace be upon him) said, “Whoever believes in Allah and the Last Day should speak a good word or remain silent.” (Sahih Bukhari)

It is easy to abstain from food and drink during the fast. However, the objective of fasting in Ramadan is not simply to give up food and drink, it is to purify the soul, cleanse the heart, create a higher level of mental awareness of Allah, and to refine our character. The true challenge when fasting is the struggle to overcome one’s inner desires, whims, and impulses.

Prophet Muhammad (peace be upon him said, “Perhaps a person fasting will receive nothing from his fasting except hunger and thirst.” (Ahmad)

In another Hadith, Prophet Muhammad (peace be upon him) said, “Whoever does not give up false statements (i.e. telling lies), and evil deeds, and speaking bad words to others, Allah is not in need of his (fasting) leaving his food and drink.” (Sahih Bukhari)

This is the essence of Ramadan, and this is what we are missing. True fasting differentiates the devout believer who is sincerely seeking the pleasure of Allah from the average person who is hoping to gain the admiration of people and their praise and approval. True fasting distinguishes sincere worship of Allah from merely fasting as a habit or cultural practice.

The great scholar, Ibn Taymiyyah, said that a good person and a bad person can both do good deeds, but it is only a pious person who can stay away from sins. A sinful person may be quick to do good deeds, but still takes interest on money, eats prohibited foods, and looks at what is impermissible. Fear of
Allah is what stops a devout, pious person from sinning.

Staying away from sins should be our primary objective this Ramadan. To accomplish this we need to first identify which sins we have become accustomed to committing. Be honest with yourself. Once we have determined the sins we want to quit, we can make a sincere repentance to Allah.

Repentance is more than simply repeating the phrase, “O Allah, forgive me.” Repentance is feeling a sense of remorse, hating to go back to the sin, being determined not to fall into the sin again, and of course asking Allah for forgiveness. When a believer’s repentance is accepted by Allah, the believer becomes free of sin, like a new born baby.

Abu Hurayrah reported that Allah’s Messenger (peace be upon him) said, “Allah is more pleased with the repentance of His servant when he turns penitently towards Him than one of you would be on finding his lost camel.” (Muslim)
Therefore, our objectives this Ramadan, in addition to reading the entire Qur’an, praying until late at night, and giving in charity, is to break away from the sins we have been committing and sincerely turn and repent to Allah.

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source: saudigazette.com.sa

The best greeting

source: saudigazette.com.sa

The best greeting

How many of us greet people we come across in a wedding hall let alone a public place? We tend to ignore most people and greet only those we know and sometimes that is bothersome too, how indifferent we have become towards our fellow humans!

Islam teaches us that we should greet one another and that it is our duty upon our fellow Muslims to greet each other. Let us examine how important it is to greet each other with the best greeting given to us in Islam, “Assalamu Alaykum” which literally means “Peace and blessings be upon you.”

Ibn al-Qayyim said in his book, Badaa’i’ al-Fawaa’id (144):

“Allah, the Sovereign, the Most Holy, the Peace, prescribed that the greeting among the people of Islam should be ‘al-salaamu alaykum’, which is better than all the greetings of other nations which include impossible ideas, such as saying, ‘May you live for a thousand years,’ or statements that are not accurate, or actions that are not right, such as prostrating in greeting one another.

Thus, the greeting of salam or peace is better than all of these, because it has the meaning of safety which is life, without which nothing else can be achieved. So, this takes precedence over all other aims or objectives. A person has two main aims in life: to keep himself safe from evil, and to get something good. Keeping safe from evil takes precedence over getting something good.”

Thus, our Prophet Muhammad (peace be upon him) commanded us to greet our fellow Muslims whether we know them or not, so as to establish peace and a sense of brotherhood.

Prophet Muhammad (peace be upon him) said in a Hadith, “You will not enter Paradise until you believe, and you will not believe until you love one another. Shall I not tell you about something which, if you do it, you will love one another? Spread salam (greetings of peace) amongst yourselves.”

Furthermore, The Messenger of Allah (peace be upon him) said: ‘It is not permissible for a Muslim to forsake his brother for more than three days, each of them turning away from the other if they meet. The better of them is the first one to say salam.”

This is evidence to show that we should not ignore our Muslim brothers or sisters when we come across them.

We should also be prompt to return someone’s greeting of peace.

Allah says in the Holy Qur’an: {And when you are greeted with a greeting, greet in return with what is better than it, or (at least) return it (in a like manner). Indeed, Allah is ever, over all things, an Accountant.} (Chapter 4, verse 86)

We should try to be the better of the two, and initiate the greeting, hoping for Allah’s mercy and reward. We should also overlook the mistakes of others and make an excuse for the other person if they do not respond to your greeting. Perhaps they did not hear your salam.

This way, we will establish ties of brotherhood/ sisterhood, and will be greatly rewarded by Allah.

source:saudigazette.com.sa

Lessons learned from Israa and Miraj

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Lessons learned from Israa and Miraj

There are many life lessons to be learned from the miraculous night journey of Israa and Miraj. During the Israa, Prophet Muhammad (peace be upon him) was carried on a white animal that was smaller than a horse yet larger than a donkey and it had wings and was called Al-Buraq. Prophet Muhammad (peace be upon him) rode Al-Buraq to Jerusalem, where he met the Prophets and led them in prayer in Al-Aqsa Mosque.

The Miraj is the ascension of Prophet Muhammad (peace be upon him) on Al-Buraq and with the company of Angel Jibreel to the Heavens.

If we look at when this night journey occurred, we will realize that this journey was a gift to Prophet Muhammad (peace be upon him).

The Israa and Miraj took place shortly after the year of grief, the year that Prophet Muhammad (peace be upon him) received two painful blows when he lost two of his closest supporters: his beloved wife, Khadija and his uncle, Abu Talib. It was also after the incident of Al-Taif when Prophet Muhammad (peace be upon him) went to Taif to call people to the message of Islam but he was met with mockery and rejection, to the extent that the tribes released their children to throw stones at him (peace be upon him).

To lighten the Prophet’s burden and relieve his distress after these painful events, Allah invited the Prophet (peace be upon him) to the journey of Israa and Miraj, as if to show the Prophet (peace be upon him) and all believers that after pain comes relief and after suffering comes ease. And sometimes, it takes patience through difficult times before we can achieve inner peace and nearness to Allah.

As Muslims, we are also reminded of the importance of Al-Aqsa Mosque in our faith. Prophet Muhammad (peace be upon him) visited Al-Aqsa during his night journey and he prayed there with all the prophets of Allah. Al-Aqsa Mosque was mentioned in the Holy Qur’an as a blessed place. Jerusalem is a holy land, in its vicinity many prophets have lived and died, and were buried there. In several sayings of Prophet Muhammad (peace be upon him), he encouraged Muslims to visit the three sacred mosques in Islam: the Holy Mosque in Makkah, the Prophet’s Mosque in Madinah, and Al-Aqsa Mosque in Jerusalem. We must make it a priority to pray for those people in Palestine, to call for justice, to donate for their cause, and to visit Al Aqsa Mosque.

In Al Alqsa Mosque, Prophet Muhammad (peace be upon him) met all the prophets, from Adam to Jesus may Allah’s peace be upon them all. It is a pillar of faith to believe in all the prophets and to love them. The seal of all the prophets is Muhammad (peace be upon him), and he led the prophets in prayer, which was a great honor for him. And on the Day of Judgment, Prophet Muhammad (peace be upon him) will be given precedence over the other prophets as he will be the first to intercede for mankind. On the Day of Judgment, the believers will be worried and they will go to the prophets to ask them to intercede on their behalf. None of the prophets will accept this task, except Prophet Muhammad (peace be upon him).

Prophet Muhammad (peace be upon him) said of his people, “So they will come to me, and I will ask my Lord’s permission to enter His presence and then I will be permitted. When I see Him I will fall down in prostration before Him, and He will leave me (in prostration) as long as He wills, and then He will say, ‘O Muhammad, lift up your head and speak, for you will be listened to, and intercede, for your intercession will be accepted, and ask (for anything) for it will be granted.’” (Sahih Al-Bukhari)
That is why we make this supplication between every adhan and iqama for prayer: “O Allah, Lord of this perfect call and the prayer to be offered, grant Muhammad the privilege (of intercession) and also the eminence, and resurrect him to the praised position that You have promised.”

Another vital lesson to be drawn from the night journey is the significance of the five daily prayers in a believer’s life. The obligatory prayers were ordained by Allah to Prophet Muhammad (peace be upon him) when he was in the Heavens and in close presence to Allah. This indicates that the prayer is in essence an elevation of the spirit. When we pray, we detach ourselves from this world and all of its troubles and pleasures. We focus on our Creator, draw near to Him, and pray to Him. It is imperative to get the message across to our youth that the prayer is no trivial matter and that when performed correctly and with concentration, it is an uplifting, comforting, spiritual experience.

Finally, when reading about Israa and Miraj, we learn yet again, what we probably already knew before, and that is the virtue of the Prophet’s best friend and confidant, Abu Bakr.

Some scholars said that the entire Israa and Miraj journey took about one third of the night. The following day, the Prophet (peace be upon him) told the people what had happened. The disbelievers ridiculed the Prophet (peace be upon him). They went to Abu Bakr and said to him, “Look at what your companion is saying. He says he went to Jerusalem and came back in one night.”

Abu Bakr confidently responded, “If he said that, then he is speaking the truth.”

From this incident, Abu Bakr was given the title of As-Siddiq, because of how strongly he believed in the Prophet (peace be upon him). Part of our faith is to love Abu Bakr, one of the most faithful of companions.

The Israa and Miraj journey is full of signs to make our faith stronger and lessons that we continue to learn from to this day.

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source: saudigazette.com.sa

Umrah Package - Cheap offers for uk by British haj travel

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Umrah Package - Cheap offers for uk by British haj travel

People, who travel for a Hajj or Umrah, are more likely to be worried about their travel planning, visa procedures, transportations and other support needs while going to Makkah and Madina. If you are worried about travel plan or tickets, visa procedures or accommodation, ziarats in Makkah and Madina; British haj travel is the best travel companion for you to get all inclusive Cheap Umrah package. From so many years, British haj travel is known for its reliability feature, providing ease and comfort for the pilgrims of Umrah and Hajj as well best price packages for 2017.

British haj travel being most reliable Hajj Umrah tour operator based in UK provides best Umrah services at lowest possible rates to the Muslims of UK. We assure our clients of best services including flights reservations along with complete Umrah deals. Our professional staff and agents will help you regarding best packages of your choice. Moreover, they will help you for all possible flights from London, Manchester, London, Glasgow and other cities of UK to Jeddah. Simultaneously, we provide best services including best airlines tickets, hotel accommodation in the closest vicinity of Holy Makkah and Madinah at the cheapest rate. Likewise, we offer transport facility from airport to your reserved destination.

It is very likely that pilgrims face problems if they going for Umrah for the first time. We are an experienced name in the aviation industry. We will guide you at each step about performing this sacred journey of Umrah. It is indeed our honour to serve our esteemed clients.

We have team of specialists and experts to provide enjoyable and fulfilling pilgrimages for Muslims, we have also made Umrah package 2017 that meet your needs and expectations.
We are working for more than a decade and we feel proud in honouring the respected guests of Allah Almighty. We claim to provide best Umrah services to our Muslim brothers and sisters in UK. We aim in providing the best Umrah package satisfying all the needs and requirements of our clients. Make your Holy journey of Umrah memorable by rendering Cheap Umrah Packages.

We are a registered company working under the profile of ATOL and AITA association. Those who are travelling for the first time, they need to be afraid because we follow the rules to make your Umrah journey as comfortable as per our commitment. We are pleased to offer a variety of departure points with roadmap for different locations with different dates.

Best Umrah Deals for Gruop or Family

Our group or family Umrah packages for December 2017 are crafted to cater every group with excellent care including smaller groups, larger ones, senior citizens, families travelling with small children. Likewise, we will provide accommodation in the closest proximity of Holy Makkah and Madinah along with best hotel facilities to make you feel home. Furthermore, we do not compromise over your comfort therefore we also provide transportation facilities in all 2017 Umrah packages in order to make travelling convenient and accessible for you. Many people desire to visit sacred places in Makkah and Madinah for Ziarat. We also cater their needs by providing the abovementioned transport facility. So, now you do no need to worry about logistical hurdles and travelling expenses. All you need to do is to pack your bags and we will take care of everything else.

To keep ahead of the travelling industry we are always lookout for the opportunities and we invest heavily in good, clean and standard hotels. This results in utterly guaranteed reservations and allows us to maintain a pricing policy.
In addition to this we are also ATOL protected and IATA accredited. We provide a secure and safe platform to invest your hard earn money for performing Umrah and Hajj. Umrah and Hajj are Ibadahs, investments that a person does for the life hereafter.

Our staff is a set of experts and professionals, available and approachable for you with our 24/7 customer service. We at British haj travel not only help our clients in the plan and arrangements for Umrah and Hajj but we also ensure your ease in Holy journey from home and throughout your stay in Makkah and Madina. Almost in all of our Umrah deals for 3, 4 and 5 package air conditioned transport is included.

Types of Packages

Prime travel agency of the UK, British Hajj Travel Ltd is famous for offering best Hajj and Umrah deals to British pilgrims.

VIP Umrah 7 Nights       Golden Umrah 7 Nights       Silver Umrah 7 Nights      Deluxe Umrah 7 Nights

Source: cheapumrahpackage.net/

Why Muslim Women Wear the Veil

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Why Muslim Women Wear the Veil

In recent years, a small piece of cloth has managed to cause quite a stir.  The scarf or hijab that Muslim women wear on their heads is making headlines around the world.  Hijab is banned in French public schools and other European countries have adopted, or are drafting similar legislation.  In Australia, a radio presenter triggered both debate and outrage when he called for the face veil (niqab) to be banned from banks and post offices.  Even predominantly Muslim countries such as Turkey and Tunisia ban the hijab in certain government buildings.  When a small piece of fabric causes such controversy and conflict, wouldn’t it be easier to remove it?  Why then, under such circumstances, do Muslim women wear scarves?

There are a myriad of reasons why, but the easy, one sentence answer is, because they believe God has made it an obligation for believing women.  In the Quran God tells the believing men and women to lower their gaze and to dress modestly.  He (God) specifically addresses women when He asks them not to show off their adornment, except that which is apparent, and draw their veils over their bodies.  (Quran 24:30-31)

These verses of Quran are known as the verses of hijab and it is the consensus of Islamic scholars that they make the wearing of hijab mandatory.  Some countries, such as Saudi Arabia and Qatar do enforce a dress code.  Women there are expected to cover their hair and wear some sort of loose fitting, full-length garment over their clothes.  However, for the majority of Muslim women around the world, to cover, or not to cover, is a freely made choice. God requires Muslim women to dress modestly and to wear the hijab in public and in the presence of men who are not close relatives.

Although the English word scarf and the Arabic term hijab have become interchangeable, it is worth noting that hijab is more than just a scarf.  It is a term that covers a variety of clothing including scarves, but also a variety of different dress styles from around the world.  Many have cultural connotations such as the Pakistani shalwar khamis or the Afghani burqa, but whenever a Muslim woman covers “her adornment”, she is said to be wearing hijab.

The literal meaning of hijab is to veil, to cover, or to screen.  Islam is known as a religion concerned with community cohesion and moral boundaries, and therefore hijab is a way of ensuring that the moral boundaries between unrelated men and women are respected.  In this sense, the term hijab encompasses more than a scarf and more then a dress code.  It is a term that denotes modest dressing and modest behaviour.  For instance, if a Muslim woman was wearing a scarf but at the same time using bad language, she would not be fulfilling the requirements of hijab.

The majority of Muslim women wear hijab, to obey God, and to be known as respectable women.  (Quran 33:59)  However, in the last 30 years hijab has emerged as a sign of Islamic consciousness.  Many women see wearing the hijab as indicative of their desire to be part of an Islamic revival, especially in countries where the practice of Islam is discouraged or even forbidden.

While those who seek to ban hijab refer to it as a symbol of gender based repression, the women who choose to don a scarf, or to wear hijab, in the broadest sense of the word, do so by making personal decisions and independent choices.  They view it as a right and not a burden.  Nor do these women regard hijab as a sign of oppression.  Women who wear hijab often describe themselves as being “set free” from society’s unrealistic fashion culture.

Hijab frees women from being thought of as sexual objects of desire or from being valued for their looks, or body shape rather then their minds and intellect.  No longer slaves to consumerism, hijab liberates women from the need to conform to unrealistic stereotypes and images dictated by the media.  Women wearing hijab have expressed that dressing modestly and covering their hair, minimises sexual harassment in the workplace. The aura of privacy created by hijab is indicative of the great value Islam places upon women.

Women who choose to wear hijab do not make the decision lightly.  In fact many women testify that they faced great animosity from their Muslim or non-Muslim families when they decided to cover.  Across the globe there are numerous instances of women having to defend their right to wear the hijab.

Hijab can be a symbol of piety and it can be a sign of great inner strength and fortitude.  A woman wearing hijab becomes a very visible sign of Islam.  While Muslim men can blend easily into any society, Muslim woman are often put on the line, and forced to defend not only their decision to cover, but also their religion.  Nevertheless, women who wear hijab insist that the advantages far outweigh any disadvantage conjured up by media bias or general ignorance.

Types of Packages

Prime travel agency of the UK, British Hajj Travel Ltd is famous for offering best Hajj and Umrah deals to British pilgrims.

VIP Umrah 7 Nights       Golden Umrah 7 Nights       Silver Umrah 7 Nights      Deluxe Umrah 7 Nights

Source: islamreligion.com

Amnesty covers illegal Hajis, runaway workers

Amnesty covers illegal Hajis, runaway workers

The Directorate General of Passports (Jawazat) announced on Tuesday that expatriates who performed Haj without a permit and runaway (huroob) workers will be included among violators of the labor and residency rules and they can take advantage of the 90-day amnesty period, which begins on Wednesday.

Violators who work at companies and establishments that are under Nitaqat red category should contact the ministry of labor offices to get a temporary work permit to facilitate departure procedures.

“Such violators should approach the nearest Jawazat office with their passport, residency permit (iqama) and temporary work permit to get final exit visas,” the directorate said in a statement carried by the Saudi Press Agency.

According to the directorate, those who overstayed their Umrah, visit and transit visas can also take advantage of the amnesty period during the campaign called “A nation without violators.”

Violators include holders of an expired iqama, those who came on labor visas but fail to get iqamas within 90 days, infiltrators to the Kingdom, those who committed violation by performing Haj without a permit, and those who are reported runaway (huroob) by employers before the date of announcement of the amnesty period.

Those who have a violation registered in the Jawazat computer system as well as runaway workers (huroob) have to approach the Expatriates’ Department under the Jawazat to complete their travel procedures.

The directorate said that those who have valid iqamas and not reported huroob but don’t have any information about their employer can also take advantage of the amnesty by approaching the Labor Dispute Committee at the labor office to secure a letter addressing the Jawazat confirming their status.

Those who take advantage of the amnesty period will be exempted from fingerprinting as a deportee, as well as from fees and fines of violators of labor and residency regulations and border security rules.

The validity of the final exit visa issued during the amnesty period will end with the expiry of the amnesty deadline.

Source: saudigazette.com.sa

Obedience to Allah

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Obedience to Allah

The term ‘obey’ means to submit to the orders and influence of someone. It also means to comply with regulations, rules, and law.

Linguistically, obedience means agreement and submission to comply with what someone in authority orders.

From a religious point of view, it is abiding by the orders of Allah and avoiding His prohibitions.

In our lives, obedience starts with parents, elder relatives, and grandparents, then our teachers and tutors when we start going to school.

We learn obedience at an early age from our elders because we are confident that they know more than we do. This is the first step in our obedience to Allah. Obeying parents is part of obeying Allah. When we obey Allah and His Messenger (peace be upon him) there will be no inner struggle and conflict within ourselves.

As for the obedience of Prophet Muhammad (peace be upon him), it is part of the obedience of Allah. This obedience means adherence to the prophet’s tradition, sunnah, and all what he established.
Obedience of Allah means to act on what Allah enjoins all of us to do in the Holy Qur’an and what His Prophet, Muhammad (peace be upon him), encouraged us to do in his sunnah.

In the Holy Qur’an obedience of the Prophet peace be upon him) is considered as the same as obedience to Allah. Muslims are told to take the Holy Qur’an and sunnah as their guides.

{He who obeys the Messenger has obeyed Allah; but those who turn away – We have not sent you over them as a guardian.} (Chapter 4, verse 80)

Have you noticed that nowadays the majority of kids do not obey their parents? Children keep negotiating with their parents over every single order or demand they get from their parents or elders. Among the new generation, disobedience has become so common and it becomes even worse with teenagers.

If we start with obedience of family members and relatives in an early age, obeying Allah’s orders comes smoothly.
Islam builds a family in which the children’s obedience of the parents is expected. Children show respect to parents, and in return the parents must show caring, kindness, and mercy towards the children. Parents and children are bound together by love and mutual obligations. The Qur’an has made it compulsory for the child to obey parents and treat parents with goodness and kindness.
Parents are to be treated well at all times. The respect we ought to pay our parents has been emphasized in the Holy Qur’an.

{And your Lord has decreed that you not worship except Him, and to parents, good treatment. Whether one or both of them reach old age [while] with you, say not to them [so much as], “uff,” and do not repel them but speak to them a noble word.} (Chapter 17, verse 23)
It is each Muslim’s responsibility to do their best to obey the orders of Allah set forth in the Holy Qur’an and the teachings of the Prophet (peace be upon him).

Obedience of Allah brings provision and on the contrary, sin brings poverty. A person may be deprived of provision because of sins that he commits. Nothing brings provision like doing acts of obedience and avoiding sins. Nothing has been commanded by Allah or forbidden by Allah except that there is good and benefit in it for us, whether we understand the wisdom behind it or not.

With the advances in science, scientists have proven that all the regulations and orders given to us in regards to slaughtering animas for the meat we eat, for example, is the best way for our health. The ban on drinking alcohol has its benefits on our health, especially the liver. Waking up for Fajr prayers prevents from heart strokes or clots. There are hundreds of examples and we are still discovering medical and psychological benefits of so many things we are asked to do as Muslims.

In the early days of Islam, by obeying Allah’s orders, Muslims became healthier and more advanced than non-Muslims, and they went through a golden age. The Muslim community was brilliant; Muslims were on top of the fields of science, math, geography, astronomy, medicine, and more.

Our lives are determined by our choices; the best of these choices is the choice to obey Allah. When we submit to Allah, we are not going to have our rights abused; we are not going to lose out in any. We will be tested, but with patience and perseverance we will get through tests and tribulations.

By obeying and submitting to Allah, we stand to gain in ways that we will not expect nor foresee and the most important thing is to realize that the greatest success is to be granted Allah’s blessings in all aspects and throughout our lives.

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Source: saudigazette.com.sa

Yearning for Al-Madinah

Source: flickr

Yearning for Al-Madinah

It may not boast of the majesty of the Swiss Alps or the beauty of the Niagara Falls or the glamour of Paris or the green pastures of the British countryside or the flaky croissants and aromatic cappuccino in small cafés on a cobblestone street in Italy, but your heart yearns for it. You are drawn to it; you miss it with a passion, to be there under its blanket of peace and serenity that you experience so profoundly nowhere else.

It should be the destination of choice for our local travels and the place we plan to go to whenever we get a short break from school and work.

It is Al-Madinah, the city which took Prophet Muhammad (peace be upon him) in, which gave him refuge and respite, welcomed him, and sheltered him. It is upon that blessed city’s ground his feet trod, he lived, sweat, toiled, fought, built, worshiped, prayed, where he breathed his last, and where he was buried.

Prophet Muhammad (peace be upon him) was forced to leave Makkah, to flee the persecution that he and his followers were suffering from.

Before Prophet Muhammad (peace be upon him) migrated to Al-Madinah, it was called Yathrib, and it had been known for a disease that outsiders coming into the city contracted, accompanied by high fever.

When Prophet Muhammad (peace be upon him) and the majority of his companions migrated to Madinah, many of them fell ill. Abu Bakr, the Prophet’s closest friend, and Bilal fell severely ill. They were physically sick, and they were also homesick.

When the Prophet (peace be upon him) saw how sick some of his friends had become and how much they missed Makkah, he made supplication to Allah.

Prophet Muhammad (peace be upon him) asked Allah; he said, “O Allah, make Al-Madinah as beloved to us as you made Makkah beloved or more than that. Make it conducive to health, and bless us in its sa’ and mudd’ (units of weight and measurement) and transfer its fever to Juhfa.” [Sahih Bukhari]

“O Allah! Bestow on Al-Madinah twice the blessings You bestowed on Makkah,” Prophet Muhammad (peace be upon him) prayed. [Sahih Bukhari]

Prophet Muhammad (peace be upon him) asked Allah to grant His blessings and favors upon Madinah and its inhabitants.

He (peace be upon him), said, “O Allah, Ibrahim was Your servant, Your friend, and Your apostle; and I am Your servant and Your apostle. Ibrahim made supplication to you for the showering of blessings upon Makkah, and I am making supplication to You for Madinah just as he made supplication to You for Makkah, and the like of it in addition.” [Muslim]

From then on, the love for Al-Madinah grew in the heart of Prophet Muhammad (peace be upon him) and in the hearts of the believers, until this day.

How can we not love Al-Madinah and the Prophet (peace be upon him) loved it? How can we not yearn for Al-Madinah and it is the place from which the luminous message of Islam spread? How can we not long to visit Al-Madinah and the Prophet’s body is buried in its soil?

When you visit the grave of Prophet Muhammad (peace be upon him), extend your greetings to him and say, “Peace be upon you Messenger of Allah. I bear witness that you have conveyed the Message, fulfilled the trust, and offered sincere advice.”

The first mosque in Islam to be built was built in Al-Madinah. First, Qubaa Mosque was built and then the Mosque of Prophet Muhammad (peace be upon him).

Going to Al-Madinah is more than just a get-away; it is a true spiritual retreat. The reward for praying in the Prophet’s masjid is multiplied 1,000 times more than in any other mosque, with the exception of the Grand Mosque in Makkah. A prayer in the Grand Mosque in Makkah is better than 100,000 prayers. Imagine the rewards of staying a couple days in Al-Madinah and praying in the masjid every day.

Be sure to make a stop in Qubaa Mosque to pray there. The reward for praying a single prayer in that mosque is equal to the reward for performing umrah.

Visitors to Al-Madinah know well enough not to leave the city without buying from its dates, which it is famous for. The dates in Al-Madinah have special blessings in them, especially the small blackajwa dates.

Your visit to Al-Madinah cannot be complete until you visit Mount Uhud, which stands north of Al-Madinah. Mount Uhud is the site of the second battle between the Muslims and Prophet Muhammad (peace be upon him) against the disbelievers from Makkah.

Referring to Mount Uhud, Prophet Muhammad (peace be upon him) said, “This mountain loves us and we love it.” [Muslim]

The people living in Al-Madinah were promised safety and security. It is a sacred place, and a severe punishment awaits anyone who terrorizes Al-Madinah and its people. By the will of Allah, He will protect the people of Al-Madinah against those who plot to harm them. Al-Madinah is the home of the believers and the pious.

“Whoever caused the people of Al-Madinah to fear by oppressing them, Allah will cause him to fear and Allah’s curse will be upon him,” the Prophet (peace be upon him) said. [Majma’uz-Zawa’id]

In fact, even the anti-Christ will be incapable of entering Al-Madinah and bringing his evil to that noble city. In Makkah and Al-Madinah, the Muslims are safe from this tremendous tribulation.

Prophet Muhammad (peace be upon him) said, “There will be no town which Ad-Dajjal (the anti-Christ) will not enter except Makkah and Al-Madinah. There will be no entrance (road) but the angels will be standing in rows guarding it against him, and then Al-Madinah will shake with its inhabitants thrice and Allah will expel all the nonbelievers and the hypocrites from it.” [Bukhari]

Truly privileged are those living in Al-Madinah and have settled down there and will live their final days there. To the residents of Al-Madinah, the Prophet (peace be upon him) gave glad tidings.

He (peace be upon him) said, “Whoever was able to die in Al-Madinah, then let him do so, because whoever died in Al-Madinah, I will be an intercessor for him on the Day of Resurrection.” [Ahmad and At-Tirmidhi]

I long to visit Al-Madinah. It is referred to as Al-Madinah Al-Munawwarah; meaning the Illuminating City. It is also called the City of the Prophet, the City of Light, and Tayba and Taba, which mean pure and pleasant. I long to walk down its streets at night, eat from its dates, pray at the masjid at the crack of dawn, and sit there reading the Qur’an until sunrise.

Source: saudigazette.com.sa

Madinah: The capital of Islamic tourism

source: flickr

Madinah: The capital of Islamic tourism

The Organization of Islamic Cooperation has chosen Madinah as the capital of Islamic tourism for the year 2017. Madinah has always been an attractive place for Muslims to visit and tourism has been a reliable economic resource.

Tourism boosts the economy of a city and in the past it provided essential income for the economy of Madinah in terms of renting accommodation to visitors and providing transportation to Makkah.

Tourism can be developed by using modern methods, such as organizing trips for tourists to Madinah’s mosques, museums and farms as well as historical places, such as the sites of the battles of Uhud and Badr. Madinah also provides access to beautiful mountains, valleys and historical cities, such as Al-Ula and Al-Rabadha.

These trips can provide employment to many Saudi men and women because Muslim visitors are keen to visit places that have played an important role in the history of Islam.

Developing tourism in Madinah will not only create job opportunities in the tourism sector, but will also lead to the establishment of factories for producing local products which will provide a further boost to the local economy.

Tourism will promote the production and sale of Madinah dates, especially Al-Ajwa dates which are one of the most popular among Muslims. Greater emphasis on tourism will also serve to prevent urban sprawl as the need to preserve sites important to tourists becomes clear to those who take a short-term economic view.

Tourism can lead to an increase in the economy. The occasion of Madinah being named the capital of Islamic tourism provides an opportunity for the city to develop a long-term tourism strategy that will attract millions of visitors in years to come.

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Source: saudigazette.com.sa

To the heartbroken one, your prayers can become a reality

source: flickr

To the heartbroken one, your prayers can become a reality

Approximately two years ago, my mum and I were talking about Hajj and Umrah (pilgrimage) and she told me how much she wanted to go. She’d always watch the live coverage of Hajj, Umrah and Friday khutbahs (sermons) they show on TV and dreamt of living that experience one day. Even though we could afford to go Umrah, something or another would always come up, whether it was school, university or work.

I was adamant that I wanted to make my mum’s dream come to fruition. That Ramadan, I kept making the same duaa: to be able to go Umrah with my mum. I remember constantly making that same prayer while in the state of sujood (prostration), after praying, before breaking my fast, during taraweeh (the night prayer) and during tahajud (prayer in the last third of the night).

Ramadan had passed and a few weeks later, an advertisement came up on TV about a game show called ‘5 Pillars’ which tested your knowledge on, of course, the five pillars of Islam. They announced that the winner would receive two Umrah tickets. I entered the competition, not really thinking they’d get back to me, but a couple of weeks later they emailed me and told me I’d been selected to take part in the show.

There were a series of rounds; I won all the rounds and was told I was put through to the finals! I was extremely nervous, but I continued to make duaa. The day of the finals came and I was up against a guy who had hardly got any answers wrong up until this point and I had this horrible feeling that I was going to lose. But I pushed on, and in the rapid fire round, I got the highest number of correct answers the show had ever had.

They announced me as the winner and my mum and I were completely speechless! I couldn’t believe I had won, as I didn’t even think I would make it to the finals, but I did. However, I knew I didn’t win because I was overly smart, pious or even lucky, I just had a strong belief in the power of duaa and the generosity of God.

I got to perform Umrah and what made it even better was that I also managed to fulfil my mother’s wish, Alhamdulillah (all praise to God). Umrah was a surreal experience and a journey that I hope everyone gets the chance to go on, and I hope my parents and I are able to complete Hajj in the future too.

Ever since then, I have never underestimated the power of duaa and the doors it opens, and when I look back on all the times I’ve made duaa, I can’t say I’ve ever been disappointed. We often forget the power God possesses in giving us what we want and desire, despite him being Al-Wadud (the loving), Al-Malik (the King/absolute ruler) and Al-Mujeeb (the One who responds).

I decided to share this to give some hope to those who have been making duaa but feel like they are never heard, to the person who makes the same duaa every day but wants to give up, to those who feel alone, and to those who doubt as to whether God actually listens to our prayers. I guarantee you, He does. You’ve got to put effort in and be patient, but pair whatever you want with duaa. No duaa is too big. He always listens.

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Source: themuslimvibe.com

Christians and Muslims

source: saudigazette.com.sa

Christians and Muslims

Islam is a religion that embodies peace, mercy, tolerance, and kindness. To learn about Islam’s stance on Christians, open the Holy Qur’an and look to the life of Prophet Muhammad (peace be upon him) and his interactions with Christians. Mainstream media and radical groups like ISIS are misrepresenting Islam and our beloved Prophet (peace be upon him).

The first encounter Prophet Muhammad (peace be upon him) had with Christians was a positive one, and it goes back to when the Prophet (peace be upon him) was twelve years old. Prophet Muhammad (peace be upon him) accompanied his uncle, Abu Talib, on a business journey to Syria. On their way, and on the outskirts of Syria, they came across a Christian monk, Bahira.

Bahira had studied old manuscripts which informed of a final prophet who would come forth from Arabia. What caught Bahira’s attention was a particular caravan from Makkah which was   shaded by a cloud that hovered closely above them. The cloud moved as the caravan moved, and did not go any further when they stopped; as if it were providing shade for a person or people in the group. He also noticed that a tree lowered its branches over the caravan to provide further shade. He realized that this caravan must contain someone extraordinary.

The monk invited the merchants to a feast. They accepted the invitation and Bahira saw in Muhammad (peace be upon him) the signs of the prophet as described in his scriptures.

He said to Muhammad’s uncle, “This is the master of all humans. Allah will send him with a Message which will be a mercy to all beings.”

Bahira told Muhammad’s uncle to take him back to Makkah to protect him.

Indeed, Bahira’s prediction came true. In adulthood, when Prophet Muhammad (peace be upon him) first received revelation from Allah, he was shaken with fear and he told his wife, Khadija, what had happened. She took him to her cousin, Waraqa ibn Nawfal, who was a respected man and a well known Christian scholar.

Waraqa said, “This is the Angel of Revelation, just as he had come to Moses. I wish I were younger. I wish I could live up to the time when your people would turn you out.”

“If I should be alive to that day, then I would support you strongly,” Waraqa said.

A few days later, Waraqa died.

When Prophet Muhammad (peace be upon him) openly called people to Islam, the pagans in Makkah severely persecuted the new Muslims. Prophet Muhammad (peace be upon him) knew that Ashamah Negus, the king of Abyssinia (Ethiopia), was a fair and peaceful ruler, so he permitted some of his followers to escape to Abyssinia.

The fleeing Muslims were welcomed and received with hospitality by the Christian king, Negus. The disbelievers of Quraish in Makkah were indignant that the Muslims were finding a safe haven to worship freely in Abyssinia so they sent envoys to Negus to demand that he hand over the Muslims. The men of Quraish went to Negus to instill hatred of the Muslims in the hearts of the Christians. They said that the followers of Muhammad (peace be upon him) blasphemed Jesus Christ.

The king summoned the Muslim emigrants and asked them what they believed about Jesus Christ.

Jafar bin Abi Talib, Prophet Muhammad’s cousin, said, “We speak about Jesus as we have been taught by our Prophet (peace be upon him), that is, he is the servant of Allah, His Messenger, His spirit and His Word breathed into Virgin Mary.”

Negus responded, “Even so do we believe. Blessed be you, and blessed be your master.”


Negus refused to expel the Muslims from Abyssinia, and they lived unharmed in Abyssinia for several years until it was safe for them to travel to Madinah where Prophet Muhammad (peace be upon him) had migrated.

Prophet Muhammad (peace be upon him) never forgot the kindness that Negus showed to his followers. When Prophet Muhammad (peace be upon him) received news of the king’s death he was saddened and he made prayers for him.

It was narrated that Prophet Muhammad (peace be upon him) said to his companions, “Today a pious man from Ethiopia (Negus) has expired; come to offer the funeral prayer.” And his companions lined up in rows and they prayed for Negus.

After Prophet Muhammad (peace be upon him) migrated to Madinah and established the Muslim community there, a delegation of Christians from Najran (the area which is present day Yemen) visited the Prophet (peace be upon him) in Madinah. There was only a small Christian population in Madinah and Makkah; the majority of Christians lived in Najran.


Prophet Muhammad (peace be upon him) had been sending official letters to different countries and their rulers, inviting them to Islam. Few of the Najran Christians converted to Islam; the majority of them did not change their religion after these invitations. Prophet Muhammad (peace be upon him) sent a representative to them, Mughira ibn Shu’ba, to explain the religion of Islam. After discussions with Mughira, the Christians of Najran decided to send a group of people to visit the Prophet (peace be upon him) in Madinah. The delegation was made up of about 60 well learned Christians; a bishop, 45 scholars, and 15 men. Their intention was to learn the nature of the revelations Prophet Muhammad (peace be upon him) was receiving.



When the Najran delegation reached Madinah, they debated with the Prophet (peace be upon him) for two or three days in the masjid. The Christians prayed in the masjid where the Muslims prayed. The whole visit was a peaceful dialogue between Christians and Muslims, and it was the first time that Christians prayed in a masjid.  



Prophet Muhammad (peace be upon him) warmly welcomed the Najran delegation and provided them with a place to stay in Madinah. He even ordered that their tent be pitched for them by the Muslims. Although the Christians of Najran and Prophet Muhammad (peace be upon him) disagreed on a lot of issues, they had some commonalities in their faiths.

There are many commonalities between Christians and Muslims that we can use to work together in building bridges and bringing peace among societies, such as loving your neighbor, wanting for others what you want for yourself, being merciful, and saying a kind word.

A verse in the Holy Qur’an shows that there is amiability between Christians and Muslims.

{You will find the nearest of them in affection to the believers those who say, “We are Christians.” That is because among them are priests and monks and because they are not arrogant.} (Chapter 5, verse 82)

Harboring and spreading hate towards Christians, whom the Qur’an described as People of the Book, was not in the tradition of Prophet Muhammad (peace be upon him).

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Source: saudigazette.com.sa

Ruling About The Pregnant Lady

source: flickr

Ruling About The Pregnant Lady

The Harram is the dream destination for the entire Muslim Ummah without any discrimination of men and women. The Allah does not prevent any of the Muslim from visiting the House (Kaaba) other than certain specific situations. Muslims regardless of sex, caste, creed and nation are always welcomed in the Makkah. Umrah is the journey to the Makkah which the Muslim can undertake at any time during the year. Although it is not obligatory, yet it is highly preferred rite in Islam. Umrah packages 2015 are offered for the Muslims from almost every corner of the world.

There are different rulings about the performance of Hajj and Umrah depending upon the situation nature of circumstances. Certain rulings are just regarding the women, as the problems and situation of the women altogether differ from the men. When it is the matter of a pregnant woman, there is no reason why a pregnant woman should not perform the Umrah. A pregnant woman is in a state of purity, she has to pray and fast, and if she is divorced by Talaaq, her divorce is acceptable according to the Sunnah. She can perform the Umrah during her pregnancy as well.

It is narrated in the Sunnah that Asma bint Umays R.A, went out for Hajj with the Prophet, peace be upon him when she was pregnant and approaching full term, and she gave birth at the Meeqat. It is further narrated by the Ayesha R.A that she gave birth to a boy, name Muhammad ibn Abi Aakr, at the place of Sharjah and the Prophet, peace be upon him, told Abu Bakr to tell her to do ghusl and enter Ahram. Narrated by Muslim, 1209.

If a woman is undertaking the Umrah, then her pregnancy is no excuse for her to be restrained for the performance of the same. She can avoid the places where there is too much crowding and pushing and shoving. If she cannot perform Tawaf and Saee, then she can do so in a wheelchair, and or assign anyone on her place to perform the same. Many people manage to do Umrah in comfort without any hardship.

A woman who is pregnant and trustworthy doctors tell her that going for Umrah will pose a risk to her or her baby because she is sick or weak or for some other reason, then she should be prevented from performing Umrah that year. This is indicated by the words of the Prophet: “There should be no harming nor reciprocating harm.” (Narrated by Ibn Maajah, 2340)

Nowadays the Umrah package 2017 UK  suppliers are making each arrangement regarding the issues arising in any  medical situation of the pregnant ladies. The pregnant women can perform their Umrah easily now with the help of Umrah packages 2015.

Hajj & Umrah 2017 We have gladly offered Executive Hajj Packages 2017 & Umrah packages 2017 for our significant clients and organization customers. Go along with us and locate the new route with our best Hajj administrations.

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source: selfgrowth.com