Showing posts with label Umrah packages Manchester. Show all posts
Showing posts with label Umrah packages Manchester. Show all posts

Monday, 18 September 2017

Peace, comfort prevail as over 1.5m pray in Makkah, Madinah

source: saudigazette.com.sa

OVER 1.5 million pilgrims, visitors and worshipers performed Friday prayers at the Grand Mosque in Makkah and the Prophet’s Mosque in Madinah in peace and comfort after successfully completing their Haj rituals.

In Makkah, the pilgrims and worshipers began arriving at the Grand Mosque smoothly right from the break of dawn.

Authorities were seen exerting all their efforts to provide the pilgrims with the best possible services. The courtyards, gates and walkways were all ready before the arrival of the pilgrims and worshipers. The agencies made sure that the movement of pilgrims and worshipers was streamlined.

With temperatures around 40 Celsius (110 Fahrenheit) many pilgrims carried water and tried to help each other. Pilgrims who could not walk were pushed around in wheelchairs by volunteers and workers.

Regularly-spaced taps provided thirsty pilgrims with spring water. At all the Grand Mosque’s entrances, policemen controlled the movement of pilgrims who expressed joy and happiness for being in the proximity of the Grand Mosque.

They performed their prayers with devotion, tranquility and peace of mind amid an integrated system of services and arrangements provided by the government of the Custodian of the Two Holy Mosques King Salman and Crown Prince Muhammad Bin Salman as well as the nongovernment agencies. The services provided were supervised by the Presidency for the Affairs of the Two Holy Mosques within the second stage of the presidency’s Haj plan.

The circumambulation (mataf) area was full of pilgrims performing their farewell Tawaf (Tawaf Al-Wadaa) before their departure from the holy lands. The expansion of the mataf facilitated an orderly, methodical and systemized performance of the important ritual.

The pilgrims and worshipers were able to perform Friday prayer in full security and safety.

Copies of the Holy Qur’an were available in large numbers and were easily accessible. Chilled Zamzam water and plastic tumblers were easily available. Cleaners kept the Grand Mosque clean. Air-conditioners, fans, loudspeakers and facilities for hearing the spontaneous translation of the Khutba (Friday sermon) were available, aside from golf carts and wheelchairs to help the aged and people with special needs.

In Madinah too, worshipers started arriving at the Prophet’s Mosque from early morning. All the government agencies, the mosque’s administrations and the nongovernment sector exerted their utmost efforts to provide the best services to the worshipers. The pilgrims performed Friday prayer before departing from Madinah for their respective countries after performing their Haj rites.

The pilgrims expressed gratitude to King Salman, Crown Prince Muhammad and Emir of Madinah Prince Faisal Bin Salman for the best services they were provided.

source: saudigazette.com.sa

Friday, 19 May 2017

How does your family welcome Ramadan ?

welcome Ramadan

How does your family welcome Ramadan ?

Ramadan is like a special guest who only comes once a year and is beloved by Muslims all over the world. It is the month which brings countless blessings, and in which we can earn the mercy and forgiveness of our Lord.

As adults, parents, teachers, and leaders in the community, we want our children to be just as happy and excited about Ramadan as we are, and more. How can we involve them in welcoming the month of Ramadan, and in becoming dedicated to observe the fast and prayers throughout the whole month?

Due to the television and Internet, our children see all the festivities and happiness that surround the non-Muslim holidays, such as Christmas, Easter, and others. They see the lit up homes, the decorations, wrapped gifts, and celebrations, but we do not partake in those holidays. That is all the reason why we need to make the coming of Ramadan and Eid a happy occasion for our children. We should bring about a lot of hype and excitement surrounding Ramadan.

Creating an uplifting ambiance in the home will give the children something to look forward to, and will make Ramadan dear to their hearts, without of course neglecting to teach them the significance of fasting and worship.

Clinical psychologist, Haleh Banani, said, “The objective is to develop a positive association with Ramadan for our kids, in order to increase their spirituality. It’s about creating a certain atmosphere in the home. With a little time and effort, we can make Ramadan special for the kids.”

We have compiled a number of ways and fun ideas that different families have adopted for welcoming Ramadan. Let us know, which is your favorite? We would also like to hear the special ways our readers celebrate Ramadan with their families.

1. Decorating the home is a sure way of getting the kids enthusiastic about Ramadan. You can use lights both inside and outside of the home. Hang lanterns and signs of “Ramadan Kareem” that you can find at the store, or order on-line, or your kids can make. Supply them with some art and crafts materials and you will be surprised how creative they can be.

2. Designate a small, coffee table in the corner of your living room and decorate it with special Ramadan items. Cover the table in a red table cloth with the Islamic artistic patterns on it. Adorn the table with the things that make Ramadan so special. Lay out the Holy Qur’an on a decorative wooden book-holder; also put a fancy bowl of dates, an Arabic coffee pot, crystal coffee cups, some supplication booklets, and candles.

3. Use a Ramadan calendar. Print out a calendar for each child and hang it up on the wall, so young children can mark and count all the days they were able to fast. Promise them a reward at the end of the month for fasting a certain number of days.

4. During Ramadan, start something new with your family, such as learning a Hadith a day. Each day, read a saying of Prophet Muhammad (peace be upon him) with a brief commentary on the lessons that can be learned from the Hadith. Some sayings of the Prophet (peace be upon him) are really like short stories that children will love, for example the following story.

Prophet Muhammad said, “A person visited his brother in another town and Allah sent an angel to wait for him on his way.  The angel said, ‘Where do you intend to go?’ The man answered, ‘I intend to go to my brother in this town.’ The angel said, ‘Have you done any favor to him, the repayment of which you intend to get?’ He said: ‘No, I love him for the sake of Allah, the Exalted and Glorious.’ Thereupon the angel said, ‘I am a messenger to you from Allah to inform you that Allah loves you as you love your brother.’” (Sunan Abu Dawud)

5. Play some Ramadan songs in the home so the kids will anticipate the approaching Ramadan. Beautiful songs to help your children get into the Ramadan spirit are: Ramadan Moon by Yusuf Islam and Ramadan by Maher Zain.

6. Another activity that you can prepare now to implement in Ramadan is the good deeds bucket. Write down on small pieces of paper one good deed on each paper, such as help mom in the kitchen, read 5 pages of the Holy Qur’an, serve food to the neighbors, pray a voluntary prayer, call my grandparents. Fold up each paper and put the bunch of papers in a pretty basket or bucket. Each day of Ramadan, the kids have to pick a random paper, like a raffle, and they must do whatever good deed they picked.

7. Involve your kids in searching for delicious recipes for soups, meals, or desserts that they would like you to make during Ramadan. And better yet, let them help you cook soups and bake sweets during Ramadan.

8. Invite your child’s friends over before Ramadan and give them a brief talk on the importance of Ramadan, and how our good deeds are multiplied up to seventy times more in Ramadan. Encourage them to read Qur’an daily because it is the month that the Qur’an was first revealed. When your child is having fun around friends, he/she will be more receptive of the lesson you would like to give. Give them an activity to do, such as making Ramadan greetings cards or making paper lanterns.

9. Create iftar bags with your children. In each bag, you can put fresh fruit, a bundle of dates, juice, laban, lentils, some tea bags, and sugar. Go with your children to a poverty stricken neighborhood, and pass out the iftar bags.

10. Teach your children that Ramadan is also the month of charity. Before Ramadan starts, give each child a large bag and ask them to go to their rooms and fill their bags with toys, story books, and clothes that are in good condition to give to the poor. Make it into a competition, so the children will want to give more than their siblings. You can you’re your children’s donations to refugee camps overseas or give them to poor families in your town.

11. Have your children fill out a gratitude chart, in which they list all the blessings they are thankful to Allah for: family, a home, delicious food, chocolate, friends, toys, health, eyesight, the beautiful sky, and the list goes on and on. They can color it and hang it in their rooms or the living room. It helps remind them to be grateful to Allah for what they have.

12. Set Ramadan goals. Discuss with your children what they would like to accomplish in Ramadan. It could be memorizing verses of the Qur’an, reading the entire Qur’an in the month of Ramadan, praying fajr on time, and praying the nighttime voluntary prayers. Ramadan is the perfect time to stop bad habits, such as saying bad words, backbiting, hitting, or lying. Use Ramadan as the time to refine our character.

With only one week left for Ramadan, now is the time to set the tone for a month of greater happiness and closeness to Allah.

Types of Packages

Prime travel agency of the UK, British Hajj Travel Ltd is famous for offering best Hajj and Umrah deals to British pilgrims.

VIP Umrah 7 Nights       Golden Umrah 7 Nights       Silver Umrah 7 Nights      Deluxe Umrah 7 Nights

Ramadan Umrah Package (14 Night)         Ramadan Offer 2017

source: saudigazette.com.sa

Thursday, 13 April 2017

Does Islam Oppress Women ?

Does Islam Oppress Women ?

Does Islam Oppress Women ?

Fourteen hundred years ago Islam gave women rights; rights that could not have been imagined by European counterparts.  Bold words!  Words that have been spoken repeatedly, especially in the last two or three decades by Muslim converts, and Islamic writers, academics and educators across the globe.Women’s rights, responsibilities, and choices have been the subject of books, articles, essays, and lectures.  Sadly however, convincing the world that Muslim women are not oppressed by Islam is a message that is just not getting through.  Media headlines scream oppression and the words Muslim, women, and oppression seem to have become inextricably linked.

No matter what Muslim women do or say to try to convince the world otherwise, words like hijab, burka, polygamy, and Sharia seem to do little but convince people that Islam oppresses women.  Even educated, articulate women fulfilling the modest conditions of hijab can do little to dispel the myths.  Women who conduct themselves with decorum and grace and function effortlessly in the modern world have their achievements and successes celebrated.  However, if a woman wears a scarf, covers her hair or puts her religion above worldly pursuits she is immediately labelled oppressed.  One wonders if this is the case for women of other religious persuasions.  Are modest religious women of all faiths labelled oppressed?  Alternatively, is it just Islam?

The most visible sign of a Muslim woman’s faith is the headscarf or hijab; it is also the garment that leads people to believe that Islam oppresses women.  Although Islamic scholars unanimously agree that modest dress and head coverings are obligatory in Islam, for the majority of Muslim women around the world, to cover, or not to cover, is a freely made choice.  The women who chose to wear hijab view it as a right, not a burden and many describe wearing hijab as liberation from the need to conform to unrealistic stereotypes and images dictated by the media.

What exactly do Muslim women say about themselves in relation to the issue of oppression? In 2005, a World Gallup Poll[1]  entitled, What women Want: Listening to the voices of Muslim Woman, revealed that the majority of women polled, in predominantly Muslim countries resented lack of unity among Muslim nations, violent extremism, and political and economic corruption.  The headscarf or hijab, or any garment covering the face and body, often depicted as a tool of oppression was not even mentioned.

The report concluded that “...most women in the Muslim world are well aware that they have the same capabilities and deserve the same fundamental rights as men.  Majorities of females in each of the eight countries surveyed said they believe women are able to make their own voting decisions, to work at any job for which they are qualified, and even to serve in the highest levels of government.”

Islam raised the level of women, they were no longer chattels being passed from father to husband.  They became equal to men, with rights and responsibilities that take into account the nature of humankind.  Unfortunately across the globe, Muslim women are victims of cultural aberrations that have no place in Islam.  Powerful individuals and groups claim to be Muslim yet fail to practice the true principles of Islam.  Whenever the media reveals unconscionable stories about honour killings, genital mutilation, forced marriage, the punishment of rape victims, women being confined to their homes or women being denied education they are revealing a tale of men and women who are ignorant about the status of women in Islam.

“O you who believe!  You are forbidden to inherit women against their will, and you should not treat them with harshness, that you may take away part of the bridal money you have given them. And live with them honourably.  If you dislike them, it may be that you dislike a thing and God brings a great deal of good through it.” (Quran 4:19)

The religion of Islam demands that women be treated with respect, honour, and justice.  It condemns oppression of any kind.  In Islam women, like men, are commanded to believe in God and to worship Him.  Women are equal to men in terms of reward in the Hereafter.

“And whoever does righteous good deeds, male or female, and is a true believer in the Oneness of God, such will enter paradise; and not the least injustice, even to the size of a speck on the back of a date stone, will be done to them.” (Quran 4:124)

Women in Islam have the right to own property, to control their own money to buy and sell, and to give gifts and charity.  It is not permissible for anyone to take a woman’s wealth without her consent.  Islam gave women formal rights of inheritance.  Women in Islam have the right to an education; seeking and acquiring knowledge is an obligation on all Muslims, male or female.

Muslim women have the right to accept or refuse marriage proposals as they see fit, and married women are completely free from the obligation of supporting and maintaining the family.  Working married women are free to contribute to the household expenses, or not, as they see fit.  Women have the right to seek divorce if it becomes necessary.

Prophet Muhammad, may the mercy and blessings of God be upon him, said, “A matron should not be given in marriage except after consulting her; and a virgin should not be given in marriage except after her permission.”  The people asked, “O God’s messenger!  How can we know her permission?”  He said, “Her silence (indicates her permission).”[2]

A women was given by her father gave her in marriage when she was a matron and she disliked that marriage.  So she went to God’s Messenger and he declared that marriage invalid.[3]

The religion of Islam declares that women are worthy human beings deserving of respect, and the right to be free from oppression.  Women have the right to a decent life, without facing aggression or abuse of any kind.  They have the right to pursue a life that is pleasing to them within Islamic boundaries.  Nobody has the right to force women to be less then they want to be.  The true teachings of Islam, declare that women should be held in a position of high regard.

Sadly, it is true that some Muslim women are oppressed, but across the globe, some women are treated badly by some men, of all religious persuasions and ethnicities.  It is possible to say that such and such a government oppresses women, or that Muslim men in such and such a country think it is acceptable to beat women, however,  it is not correct to say that Islam oppresses women.  If women were given their God given rights, as set out in the religion of Islam, the global oppression of women could be trampled into oblivion.

Prophet Muhammad, may the mercy and blessings of God be upon him, said, “None but a noble man treats women in an honourable manner.  And none but an ignoble treats women disgracefully.”[4]
Source: islamreligion.com

Wednesday, 12 April 2017

Honouring the Grey Haired

Honouring the Grey Haired
saudigazette.com.sa

Honouring the Grey Haired

Prophet Muhammad (peace be upon him) said, “Part of glorifying Allah is honouring the grey haired Muslim.” (Abu Dawud)

Islam, our complete way of life and system of living, has granted each individual dignity. Respect and reverence are never in short supply in our deen. Perhaps however, its followers fall short, and thus I bring you, a quick reminder on caring for the grey-haired Muslim.

As stated in the Holy Qur’an, {And We have certainly honoured the children of Adam and carried them on the land and sea and provided for them of the good things and preferred them over much of what We have created, with [definite] preference.} (Chapter 17, verse 70)

Allah has preferred us, and granted us abundant blessings, and amongst these, is the blessing of having the elderly among us. The elderly are actually a blessing.

The elderly have a special station in Islam. They have lived through the various stages of life, they have experienced things the youth are yet to come across, and have come through the thick and thin of the daily struggle of life. They were at the forefront of upholding our faith, the flag bearers and upholders in their youth, and some continue this task even in their old age.

Even if they missed such a golden opportunity to be an ambassador for our faith, they still deserve the respect that Allah has decreed for them.
Some would describe the elderly as a burden, and would gladly dump them in a ‘home’ so that the encumbrance of their care is lifted of their shoulders. Yet, little do we realise the blessings in the elderly.

l They are the means of us existing on earth. Without the elder generation, there wouldn’t be a younger one.

l They are wise and provide great advice and support. They can be a source of comfort in times of difficulty and an eye-opener in times of confusion. Their hindsight and experience is always useful.

l Serving them is an opportunity to earn ample rewards from Allah. So, stock up on your hereafter by helping the elderly, because not an atom’s weight of good goes to waste.

l Upholding the ties of kinship with elderly relatives, may increase your sustenance and your life. The Prophet (peace be upon him) taught us, “He who desires that he be granted more provision and his life be prolonged should maintain good ties with his kinship.” (Bukhari and Muslim)
l Caring for them is an opportunity to get their supplication (duaa).

Making someone happy doesn’t just warrant rewards from Allah. Rather the receiver of good often reciprocates with a favour, and sometimes it may something as simple as a duaa of theirs that opens the doors in your life.

l And something that everyone enjoys: the elderly are great story tellers! They weave such intricate and interesting webs that even fidgety children get caught up in.

These are just a few of the many blessings that are found in being in the company of the elderly.

For those elderly who had worshiped Allah, worked hard, and spread goodness in their lives, you should wish to emulate them. The Prophet (peace be upon him) said, ‘“The best of you are those who live the longest and do the best deeds.” (Saheeh al-Jaami’)

Let’s not forget the saying of our beloved Prophet (peace be upon him), “He is not one of us who does not show mercy to our young ones and respect our old ones.” (At-Tirmidhi)

We must strike a balance, the elderly deserve our care, and the young our attention.

The Prophet (peace be upon him) said, “The Most Merciful has mercy on those who are merciful. Be merciful to those who are on earth so that the One Who is in Heaven will have mercy on you.” (At-Tirmidhi)

To be merciful is a means of attaining the mercy of Allah. To be respectful is a means of earning respect from others. Look after your elderly, so that in your old age, the younger generation will look after you.

May Allah soften our hearts towards the elderly, and enable us to serve them.

Let us endeavor to change our attitude towards the elderly and show them the love, attention, and the respect that they deserve.
Source: saudigazette.com.sa

Monday, 10 April 2017

Umrah packages 2017 UK by British haj travel

Umrah packages 2017 UK by British haj travel

British haj travel is privileged to provide the best Umrah packages 2017 uk as well other Umrah related services in the aviation industry. We have a strong commitment to serve our respected clients by giving them our best packages. Unfortunately, the industry has developed the repute of not providing appropriate service packages. But we British haj travel assure its clients of delivering services up to the mark. We believe in valuing our client’s money upon anything else.

Umrah is a sacred journey taken at any time of the year. A person who visits the Holy Kaabah and Madinah is considered to be the most fortunate person. Allah (S.W.T) sends His countless Blessings and Mercy upon this place and only the one who abstains from all kinds of sins is able to attract these Blessings. But many people get stuck with issues during their journey owing to the misleading services and troubles confronted during the travel. For this purpose, we are here to assure our valued clients with our best professional services before and after Umrah journey and best price Umrah packages from UK.

Our tours are designed to your needs and requirements. We also take into account the fact that the majority of our Muslims brothers and sisters are visiting the Holy Land for the first time. We understand your desire to concentrate your worship without getting worried about your logistical hurdles. Therefore, we take the hassle from your tour and leave you a trouble free Umrah.

We provide services starting from letting you decide the package of your choice, to your visa approval, to your departure and arrival at the airport, to your needs during the travel we ensure that everything is done at our best to give the comfort you desire. So do not miss the opportunity to take Umrah 2017 with our Umrah Packages 2017 and let us take care of you leaving you to seek Blessings of Allah (S.W.T).

Our customer care executives are available 24/7 to help you assist any troubles you may face. We assure that our clients are not left alone in the hour of need therefore our representatives will be present at the airport to make sure that you have a safe tour. Furthermore, in case of emergency we will provide you our contact numbers so that you do not have any problem. We have been serving the guests of Allah (S.W.T) for more than a decade and we are honoured to imprint a hallmark in the air travel with our exemplary services and efforts. For those who are booking for the first time, we are financially protected by ATOL and IATA, so there is no need to worry about your money. We serve you at our best.

Types of Packages

Prime travel agency of the UK, British Hajj Travel Ltd is famous for offering best Hajj and Umrah deals to British pilgrims.

VIP Umrah 7 Nights       Golden Umrah 7 Nights       Silver Umrah 7 Nights     

Deluxe Umrah 7 Nights       Ramadan Umrah Package (14 Night)

Source: sauditours.co.uk

Friday, 7 April 2017

Islam in the Fabric of African American History

Islam in the Fabric of African American History
source: saudigazette.com.sa

Islam in the Fabric of African American History

Islam is not an imported, foreign religion brought to America by immigrants from Arab countries and from the Indo-Pak communities in the past couple of decades. Islam is part of the fabric of American history. The Southern regions of America were actually built on the backs, sweat, blood, and toil of the African slaves brought to this country at its very founding, and many of them were Muslim.

Slavery in America began when the first African slaves were brought to the North American colony of Jamestown, Virginia, in 1619, to work on lucrative field crops, such as tobacco. The cruel practice of slavery spread throughout the American colonies in the 17th and 18th centuries, and African-American slaves helped build the economic foundations of the new nation. The production of cotton solidified the importance of slavery to the South’s economy.

Men, women, and children were captured mainly from West Africa. They were sold to slave traders, forced on to ships, and kept in appalling conditions for the long journey across the Atlantic Ocean to the Americas. Historians estimate that at the height of the slave trade in the 18th century, up to 7 million Africans had undertaken this voyage. It is estimated that up to 30% of the enslaved in North America were Muslim.

Maintaining their religion was difficult and many were forcibly converted to Christianity. Any effort to practice Islam, and keep the traditional clothing and names alive had to be done in secret. The slaves were treated as subhuman and their owners tried to erase everything about their past, their history, beliefs and religion, their right to freedom, and their family ties.

Nonetheless, evidence of Muslim origins has been found in documented Arabic texts written by the slaves in captivity. Most of these texts turned out to be memorized verses of the Qur’an, handwritten by the slaves. These texts reveal the slaves’ struggle to maintain their religious beliefs. It shows their high level of education attained in Africa prior to enslavement and forced emigration. Many of them were learned in the Qur’an and Islamic sciences and they could read and write Arabic. Unfortunately, slavery has systematically silenced them, so our present knowledge of these educated people is lacking.

In addition to this, Muslim names can be found in reports of runaway slaves and among the rosters of soldiers in the American war for independence. Many slaves were forced to accept Christian names; however, some kept their Muslim names. Historians discovered men living in the American South named Abd ar-Rahman, Bilali Mohammed, Salih Bilali, Omar ibn Said, and Yarrow Mamout, who maintained Islamic names.

Among those captured into slavery was Job Ben Solomon. His real name was Ayyub ibn Sulayman ibn Ibrahim, he was born in Gambia, West Africa, in 1701 to a prosperous Muslim family. By age 15, he was trained to be an Imam. At age 29, he was on a trading mission. He was seized by a band of men, taken to the coast where he was sold as a slave and transported to work on a tobacco plantation in Maryland. Solomon ran away but was captured and imprisoned. During his incarceration, he met the lawyer Thomas Bluett who became impressed by his story and helped buy his freedom. The two travelled together to England in 1734 where Solomon learnt English and became a prominent intellectual. His transcriptions of the Qur’an are still preserved in Oxford. He later returned to his homeland where he resumed his inherited position.

Another African Muslim, Omar ibn Said was born around 1770 in an African region near the Senegal River, which now forms Senegal’s northern border with Mauritania. Omar ibn Said, an African Muslim, had studied arithmetic, business, and theology before he was enslaved, shipped across the Atlantic, and sold. After he was sold to a South Carolina planter, Said escaped and made his way to North Carolina, where he was imprisoned after entering a Christian church to pray. He was described as the remarkable runaway slave who wrote on the walls of his prison cell from right to left in an unknown language, which was Arabic. He was writing verses from the Qur’an.

Omar ibn Said then became the legal property of General James Owen of Bladen County, who recognized Said to be an educated man and, according to Said’s autobiography, treated him well.

What is unclear is whether Omar ibn Said was able to maintain his religious faith. An anonymous author of an article in The Christian Advocate claims that Said converted from “the Mohamedan religion to Christianity.” However in his own autobiography, Said’s language reflects more ambiguity about his religious beliefs. He never explicitly rejects Islam, the religion of his upbringing, or professes faith in a Christian God.

As Patrick E. Horn, professor of American literature and history at the University of North Carolina wrote, “Like that of other Africans who were enslaved and brought to America Omar ibn Said’s situation was fraught with complexity. He was both African and American, a non-native English speaker, a Muslim surrounded by Christians, a slave in the “land of the free.” In order to please a master who was both generous and persuasive, he may have made certain concessions, representing his life and his beliefs in ways he knew would be well-received.”

Other accounts tell of Abdul Rahman ibn Ibrahim Sori, a West African Muslim nobleman and ruler of the city of Timbo, now located in Guinea. Abdul Rahman had studied the Islamic sciences and could speak 4 different African languages, in addition to Arabic. He was the colonel of an army and was on a military campaign when he and his men were ambushed. Abdul Rahman and 50 other men were captured and sold to a British slave ship captain.
Abdul Rahman was brought to Natchez, Mississippi where he labored on the cotton plantation of Thomas Foster for more than thirty-eight years. Some claim that Abdul Rahman converted to Christianity when he married his wife, Isabella, another of Foster’s slaves. They had five sons and four daughters.

While selling produce in the market, Abdul Rahman ran into an old friend, Dr. Coates Cox. Abdul Rahman and his father had aided Dr. Cox during his travels in Africa. Dr. Cox tried to purchase Abdul Rahman from Thomas Foster, but was unsuccessful. Two decades later, Dr. Cox’s son, with the assistance of Andrew Marschalk, a local newspaper publisher, launched a campaign to liberate Abdul Rahman.

In 1826, Abdul Rahman wrote a letter in Arabic to his family. Marschalk forwarded the letter to the U. S. Consulate in Morocco. The Arabic handwriting caused others to believe that Abdul Rahman was from Morocco. The letter actually contained scriptures from the Qur’an which Abdul Rahman memorized and wrote down. Despite these mistakes, the Sultan of Morocco took interest in Abdul Rahman and offered funds to liberate Abdul Rahman and pay for his passage to Africa. In 1828, the Adams Administration gave Marschalk permission to secure Abdul Rahman’s freedom.

Abdul Rahman wanted to free his wife and children. He collected funds to liberate Isabella. They then traveled North; meeting with abolitionist groups to raise money to purchase their children from Foster. They were unable raise sufficient funds to liberate their entire family. Abdul Rahman was able to liberate two of his children and their families, before he immigrated to Liberia in Africa, but he never saw his hometown again.

Although the American system of slavery crushed the religious practices of African-American Muslims in the past, current research is shedding new light on this interesting topic.

Types of Packages

Prime travel agency of the UK, British Hajj Travel Ltd is famous for offering best Hajj and Umrah deals to British pilgrims.

VIP Umrah 7 Nights    |    Golden Umrah 7 Nights     |     Silver Umrah 7 Nights 

Deluxe Umrah 7 Nights    |   Ramadan Umrah Package (14 Night)

Source: saudigazette.com.sa

Friday, 24 February 2017

Six Ways to Bring Youth Back to the Masjid

Six Ways to Bring Youth Back to the Masjid


Six Ways to Bring Youth Back to the Masjid

One of the modern-day challenges that Muslims face is successfully attracting and tying their youth to the local Islamic community center or masjid, as regular and eager attendees.
It is not uncommon for parents of most older Muslim children viz. teens and teenagers, to feel as if they have to coerce, entice, if not literally drag, their wards to the masjid to pray salah or to attend an event. Many parents have to watch with dismay, as the advent of college life for their eighteen year old offspring practically translates to the end of their visits to the masjid.
On the other hand, there are inspiring examples of youngsters who willingly remain active from the start at their local masjid, and even after they move away to live independently on college campuses, they remain masjid regulars, by actively coordinating events at the local MSA musalla (prayer place of the university’s Muslim Student Association).
So the question arises, that if a parent of a baby, toddler, or young child harbors the vision of seeing their offspring grow up to be a regular masjid-goer, what can and should they do, to practically implement this noble vision from the start of their parenting journey?
Put Yourself in Their Shoes First
One of the most effective mental ‘exercises’ that a parent, teacher or youth mentor can undertake in order to enhance their empathy and compassion towards youngsters, and to allow themselves to ‘see’ things from the point of view of the youth, is to go back in time and try to recall their own childhood experiences regarding a particular situation that involves motivating the youth to come towards Deen.
For example, if you would like a child to read more Islamic literature, try to recall what encouraged and inspired you to read the same when you were a child. Try to bring to mind all the books and/or newspapers/magazines that you liked reading at that age.
This mental exercise works wonders, but it takes deliberate, proactive efforts by adults, and is more difficult to do with advancement in age.
The same exercise can help parents and community leaders better understand how they can make the masjid a place where the youth would like to willingly and eagerly hang out more.
They should try to recall what they loved about attending the masjid with their own parents, as children. And if they didn’t go to a masjid (e.g. because they were born to non-Muslim parents), then which places did they liked to visit the most with their parents as children? What did they enjoy doing the most during these outings?
Start Them Early
For those Muslims who have babies and toddlers, it is easy to start taking their little ones regularly to the masjid, but it is also imperative that they train them side by side about how to behave there.
The younger the child, the easier he or she is to train to behave well at the masjid. Besides attending taraweeh during Ramadan, and jumuah prayers on a weekly basis, parents and community leaders should facilitate programs and accommodations at the masjid that welcome young Muslims.
For example, investing in setting up small, private areas for: nursing mothers to breastfeed and change their infants, toilet and ablution facilities, a cafeteria or snack bar, a play area for smaller children on the premises, and/or paid crèche facilities during lectures and large-scale events.
It will take not just monetary investment and a paradigm shift in the thinking of the community elders (especially those older Muslim men who believe in the ideology that a masjid is men’s zone only, that doesn’t welcome women and children), but also architectural-design-remodeling efforts to make sure that the masjid becomes a place where younger Muslims (who will become the adult Muslims of the next generation) are welcomed as soon as, if not before, the day they are born!
Make Youth Feel Welcome and Valued
In order to attract Muslim (and non-Muslim) youth to a masjid or Islamic center, it has to be a place where they are made to feel not just welcome, but also valued for who they are, for example through what they can offer in terms of time and services as a human resource.
By delegating easy-to-do tasks to youngsters at events that are fun and interesting for them to attend, this can be accomplished. Bake sales for charity, sports events, babysitting duties, printing and publishing simple things such as event flyers or colorful newsletters, teaching Quran to younger children, and assisting adults in other simple, management-related tasks would be good options to involve the youth at the masjid to make them feel valued.
Be the Change You Wish to See
Adults of the Muslim community who are active in the da’wah circuit, and who volunteer regularly for masjid events, should keep an alert, critical eye on their own behavior, persona and conduct whilst they are there.
This is because the younger Muslim generation keenly observes the adults they see at the masjid or Islamic center. They also subconsciously compare the apparent character traits of these adult Muslims to the mannerisms, conduct, level of politeness and personas of non-religious, secular-minded Muslims and non-Muslims whom they observe outside the masjid, in their social circles and educational institutes.
If the adults at the masjid come out lesser in these mental comparisons made by an impressionable little child, that child will eventually want to stop coming to the masjid as they grow older. This is because he or she will automatically think to themselves, “I don’t want to become/end up like these stiff, rude, smelly people with crass manners, who are always so stern with me as compared to that nice, smartly-dressed, always-smiling lady manager at [any children’s public place], who treats me so much better whenever I visit her establishment!”
Relocate if Possible
Once a married Muslim couple has their first child, their strategic life decisions should be made whilst keeping in mind the impact that they will have on their child’s moral and religious upbringing.
That is why, for ensuring that their child grows up ‘tied to’ the masjid as a regular and eager attendee, a Muslim couple living in non-Muslim majority areas around the world should try to relocate to a city in which a ‘happening’ Islamic center is within a short driving distance.
Many Muslim couples make the decision of relocation, while their children are little, solely on the basis of the salary or career boost that the move will allow them to obtain. Most do not get concerned by the fact that the nearest halal food store and masjid is in another city, over an hour’s drive away.
As their children grow older and enter their teens, the parents begin to practically witness the negative impact that their past choices and decisions regarding the family’s relocation due to careers or citizenship, have had on their offspring’s religious inclination and level of iman (faith).
These parents then resort to desperate damage control through impulsive, aggressive parenting behavior to undo the negative outcome of their laxity in implementing their children’s moral training during the latter’s formative childhood years.
Many a time, such parents end up failing to bring their youngsters back to the masjid.
That is why, it is very important for Muslim parents to live near a masjid, especially in non-Muslim countries.
Perform Hajj & Umrah with Your Children
Last but not least, and this point in intended especially for Muslim parents living in the West – it is very important to take young children for hajj, at least once, and for umrah every few years, if parents desire to see them regularly attend the masjid for prayers and other events as adults.

Even if it means sacrificing a couple of foreign vacations (including the family’s yearly visits ‘back home’ to their ancestral lands), Muslim parents living in the West should endeavor to save extra money over the years to go for the hajj pilgrimage once, as a family, and to perform a umrah every few years, as part of their long-term investment plans for their children, just the way they set aside money for their college education.

Many a young person returns from hajj and umrah a changed Muslim, with a new, firm resolve to increase in faith and good deeds. The experiences of seeing the holy Ka’bah and praying in both the haramain (masjids) in Saudi Arabia, will invigorate religious faith and leave a lasting, spiritual impact on their young children, Insha’Allah.

Incorporating a few, if not all, of the above suggestions will make it possible for the adults in all Muslim communities worldwide to securely ‘tie’ their little ones to the masjid from childhood, Insha’Allah.
Source: aboutislam.net/

Thursday, 23 February 2017

Haj flights will start arriving on July 24

Haj flights will start arriving on July 24

RIYADH – The General Authority of Civil Aviation (GACA) announced on Wednesday that Haj flights for the annual pilgrimage of 2017 will start arriving on July 24 (Dhul Qaada 1). The last Haj flight will land at Jeddah’s King Abdulaziz International Airport on Aug. 26 (Dhul Hijjah 4), the Saudi Press Agency reported.

It is expected that there will be an increase of more than 260,000 foreign pilgrims this year comparing with the last four year’s because of the lifting of the Haj quota cut imposed in 2013.

According to the figures of the Saudi General Authority for Statistics, a total of 1,862,909 pilgrims performed Haj in 2016, of whom 1,325,372 pilgrims came from 169 countries apart from 537,537 domestic pilgrims.

There had been a 20 percent cut in the quota for foreign pilgrims coming from each country while the number of people allowed to perform Haj within the Kingdom was reduced by 50 percent to ensure the safety of pilgrims during the largest ever expansion of the Grand Mosque in Makkah.

Meanwhile, GACA organized a workshop on improving air navigation of Haj pilgrims at Jeddah Hilton Hotel. Representatives of several government and private departments and agencies involved in the Haj operation attended the workshop. These included Makkah and Madinah emirates, Ministry of Haj and Umrah, Jeddah and Madinah airports, Makkah Development Authority, Saudi Arabian Airlines and almost all aviation companies operating in the Kingdom.

It was announced at the workshop that GACA strives to achieve the goals of the National Transformation Program and the Vision 2030 that target increasing the number of Haj pilgrims to 2.5 million by the year 2020 and to four million by 2030 respectively.

GACA granted license to 58 aviation companies from around the world to operate Haj flights in 2016. These airlines transported 1,246,660 foreign pilgrims, of these 694,171 pilgrims arrived Jeddah airport while 551,170 pilgrims landed at Prince Muhammad International Airport in Madinah.

Hajj & Umrah 2017 We have gladly offered Executive Hajj Packages 2017 & Umrah packages 2017 for our significant clients and organization customers. Go along with us and locate the new route with our best Hajj administrations.


source: saudigazette.com.sa

Monday, 20 February 2017

To the heartbroken one, your prayers can become a reality

To the heartbroken one, your prayers can become a reality source: flickr

To the heartbroken one, your prayers can become a reality

Approximately two years ago, my mum and I were talking about Hajj and Umrah (pilgrimage) and she told me how much she wanted to go. She’d always watch the live coverage of Hajj, Umrah and Friday khutbahs (sermons) they show on TV and dreamt of living that experience one day. Even though we could afford to go Umrah, something or another would always come up, whether it was school, university or work.

I was adamant that I wanted to make my mum’s dream come to fruition. That Ramadan, I kept making the same duaa: to be able to go Umrah with my mum. I remember constantly making that same prayer while in the state of sujood (prostration), after praying, before breaking my fast, during taraweeh (the night prayer) and during tahajud (prayer in the last third of the night).

Ramadan had passed and a few weeks later, an advertisement came up on TV about a game show called ‘5 Pillars’ which tested your knowledge on, of course, the five pillars of Islam. They announced that the winner would receive two Umrah tickets. I entered the competition, not really thinking they’d get back to me, but a couple of weeks later they emailed me and told me I’d been selected to take part in the show.

There were a series of rounds; I won all the rounds and was told I was put through to the finals! I was extremely nervous, but I continued to make duaa. The day of the finals came and I was up against a guy who had hardly got any answers wrong up until this point and I had this horrible feeling that I was going to lose. But I pushed on, and in the rapid fire round, I got the highest number of correct answers the show had ever had.

They announced me as the winner and my mum and I were completely speechless! I couldn’t believe I had won, as I didn’t even think I would make it to the finals, but I did. However, I knew I didn’t win because I was overly smart, pious or even lucky, I just had a strong belief in the power of duaa and the generosity of God.

I got to perform Umrah and what made it even better was that I also managed to fulfil my mother’s wish, Alhamdulillah (all praise to God). Umrah was a surreal experience and a journey that I hope everyone gets the chance to go on, and I hope my parents and I are able to complete Hajj in the future too.

Ever since then, I have never underestimated the power of duaa and the doors it opens, and when I look back on all the times I’ve made duaa, I can’t say I’ve ever been disappointed. We often forget the power God possesses in giving us what we want and desire, despite him being Al-Wadud (the loving), Al-Malik (the King/absolute ruler) and Al-Mujeeb (the One who responds).

I decided to share this to give some hope to those who have been making duaa but feel like they are never heard, to the person who makes the same duaa every day but wants to give up, to those who feel alone, and to those who doubt as to whether God actually listens to our prayers. I guarantee you, He does. You’ve got to put effort in and be patient, but pair whatever you want with duaa. No duaa is too big. He always listens.

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Source: themuslimvibe.com

Thursday, 16 February 2017

Ruling About The Pregnant Lady

Ruling About Umrah Performed By The Pregnant Ladysource: flickr

Ruling About The Pregnant Lady

The Harram is the dream destination for the entire Muslim Ummah without any discrimination of men and women. The Allah does not prevent any of the Muslim from visiting the House (Kaaba) other than certain specific situations. Muslims regardless of sex, caste, creed and nation are always welcomed in the Makkah. Umrah is the journey to the Makkah which the Muslim can undertake at any time during the year. Although it is not obligatory, yet it is highly preferred rite in Islam. Umrah packages 2015 are offered for the Muslims from almost every corner of the world.

There are different rulings about the performance of Hajj and Umrah depending upon the situation nature of circumstances. Certain rulings are just regarding the women, as the problems and situation of the women altogether differ from the men. When it is the matter of a pregnant woman, there is no reason why a pregnant woman should not perform the Umrah. A pregnant woman is in a state of purity, she has to pray and fast, and if she is divorced by Talaaq, her divorce is acceptable according to the Sunnah. She can perform the Umrah during her pregnancy as well.

It is narrated in the Sunnah that Asma bint Umays R.A, went out for Hajj with the Prophet, peace be upon him when she was pregnant and approaching full term, and she gave birth at the Meeqat. It is further narrated by the Ayesha R.A that she gave birth to a boy, name Muhammad ibn Abi Aakr, at the place of Sharjah and the Prophet, peace be upon him, told Abu Bakr to tell her to do ghusl and enter Ahram. Narrated by Muslim, 1209.

If a woman is undertaking the Umrah, then her pregnancy is no excuse for her to be restrained for the performance of the same. She can avoid the places where there is too much crowding and pushing and shoving. If she cannot perform Tawaf and Saee, then she can do so in a wheelchair, and or assign anyone on her place to perform the same. Many people manage to do Umrah in comfort without any hardship.

A woman who is pregnant and trustworthy doctors tell her that going for Umrah will pose a risk to her or her baby because she is sick or weak or for some other reason, then she should be prevented from performing Umrah that year. This is indicated by the words of the Prophet: “There should be no harming nor reciprocating harm.” (Narrated by Ibn Maajah, 2340)

Nowadays the Umrah package 2017 UK  suppliers are making each arrangement regarding the issues arising in any  medical situation of the pregnant ladies. The pregnant women can perform their Umrah easily now with the help of Umrah packages 2015.

Hajj & Umrah 2017 We have gladly offered Executive Hajj Packages 2017 & Umrah packages 2017 for our significant clients and organization customers. Go along with us and locate the new route with our best Hajj administrations.

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source: selfgrowth.com