Showing posts with label prayer. Show all posts
Showing posts with label prayer. Show all posts

Friday, 24 February 2017

Six Ways to Bring Youth Back to the Masjid

Six Ways to Bring Youth Back to the Masjid


Six Ways to Bring Youth Back to the Masjid

One of the modern-day challenges that Muslims face is successfully attracting and tying their youth to the local Islamic community center or masjid, as regular and eager attendees.
It is not uncommon for parents of most older Muslim children viz. teens and teenagers, to feel as if they have to coerce, entice, if not literally drag, their wards to the masjid to pray salah or to attend an event. Many parents have to watch with dismay, as the advent of college life for their eighteen year old offspring practically translates to the end of their visits to the masjid.
On the other hand, there are inspiring examples of youngsters who willingly remain active from the start at their local masjid, and even after they move away to live independently on college campuses, they remain masjid regulars, by actively coordinating events at the local MSA musalla (prayer place of the university’s Muslim Student Association).
So the question arises, that if a parent of a baby, toddler, or young child harbors the vision of seeing their offspring grow up to be a regular masjid-goer, what can and should they do, to practically implement this noble vision from the start of their parenting journey?
Put Yourself in Their Shoes First
One of the most effective mental ‘exercises’ that a parent, teacher or youth mentor can undertake in order to enhance their empathy and compassion towards youngsters, and to allow themselves to ‘see’ things from the point of view of the youth, is to go back in time and try to recall their own childhood experiences regarding a particular situation that involves motivating the youth to come towards Deen.
For example, if you would like a child to read more Islamic literature, try to recall what encouraged and inspired you to read the same when you were a child. Try to bring to mind all the books and/or newspapers/magazines that you liked reading at that age.
This mental exercise works wonders, but it takes deliberate, proactive efforts by adults, and is more difficult to do with advancement in age.
The same exercise can help parents and community leaders better understand how they can make the masjid a place where the youth would like to willingly and eagerly hang out more.
They should try to recall what they loved about attending the masjid with their own parents, as children. And if they didn’t go to a masjid (e.g. because they were born to non-Muslim parents), then which places did they liked to visit the most with their parents as children? What did they enjoy doing the most during these outings?
Start Them Early
For those Muslims who have babies and toddlers, it is easy to start taking their little ones regularly to the masjid, but it is also imperative that they train them side by side about how to behave there.
The younger the child, the easier he or she is to train to behave well at the masjid. Besides attending taraweeh during Ramadan, and jumuah prayers on a weekly basis, parents and community leaders should facilitate programs and accommodations at the masjid that welcome young Muslims.
For example, investing in setting up small, private areas for: nursing mothers to breastfeed and change their infants, toilet and ablution facilities, a cafeteria or snack bar, a play area for smaller children on the premises, and/or paid crèche facilities during lectures and large-scale events.
It will take not just monetary investment and a paradigm shift in the thinking of the community elders (especially those older Muslim men who believe in the ideology that a masjid is men’s zone only, that doesn’t welcome women and children), but also architectural-design-remodeling efforts to make sure that the masjid becomes a place where younger Muslims (who will become the adult Muslims of the next generation) are welcomed as soon as, if not before, the day they are born!
Make Youth Feel Welcome and Valued
In order to attract Muslim (and non-Muslim) youth to a masjid or Islamic center, it has to be a place where they are made to feel not just welcome, but also valued for who they are, for example through what they can offer in terms of time and services as a human resource.
By delegating easy-to-do tasks to youngsters at events that are fun and interesting for them to attend, this can be accomplished. Bake sales for charity, sports events, babysitting duties, printing and publishing simple things such as event flyers or colorful newsletters, teaching Quran to younger children, and assisting adults in other simple, management-related tasks would be good options to involve the youth at the masjid to make them feel valued.
Be the Change You Wish to See
Adults of the Muslim community who are active in the da’wah circuit, and who volunteer regularly for masjid events, should keep an alert, critical eye on their own behavior, persona and conduct whilst they are there.
This is because the younger Muslim generation keenly observes the adults they see at the masjid or Islamic center. They also subconsciously compare the apparent character traits of these adult Muslims to the mannerisms, conduct, level of politeness and personas of non-religious, secular-minded Muslims and non-Muslims whom they observe outside the masjid, in their social circles and educational institutes.
If the adults at the masjid come out lesser in these mental comparisons made by an impressionable little child, that child will eventually want to stop coming to the masjid as they grow older. This is because he or she will automatically think to themselves, “I don’t want to become/end up like these stiff, rude, smelly people with crass manners, who are always so stern with me as compared to that nice, smartly-dressed, always-smiling lady manager at [any children’s public place], who treats me so much better whenever I visit her establishment!”
Relocate if Possible
Once a married Muslim couple has their first child, their strategic life decisions should be made whilst keeping in mind the impact that they will have on their child’s moral and religious upbringing.
That is why, for ensuring that their child grows up ‘tied to’ the masjid as a regular and eager attendee, a Muslim couple living in non-Muslim majority areas around the world should try to relocate to a city in which a ‘happening’ Islamic center is within a short driving distance.
Many Muslim couples make the decision of relocation, while their children are little, solely on the basis of the salary or career boost that the move will allow them to obtain. Most do not get concerned by the fact that the nearest halal food store and masjid is in another city, over an hour’s drive away.
As their children grow older and enter their teens, the parents begin to practically witness the negative impact that their past choices and decisions regarding the family’s relocation due to careers or citizenship, have had on their offspring’s religious inclination and level of iman (faith).
These parents then resort to desperate damage control through impulsive, aggressive parenting behavior to undo the negative outcome of their laxity in implementing their children’s moral training during the latter’s formative childhood years.
Many a time, such parents end up failing to bring their youngsters back to the masjid.
That is why, it is very important for Muslim parents to live near a masjid, especially in non-Muslim countries.
Perform Hajj & Umrah with Your Children
Last but not least, and this point in intended especially for Muslim parents living in the West – it is very important to take young children for hajj, at least once, and for umrah every few years, if parents desire to see them regularly attend the masjid for prayers and other events as adults.

Even if it means sacrificing a couple of foreign vacations (including the family’s yearly visits ‘back home’ to their ancestral lands), Muslim parents living in the West should endeavor to save extra money over the years to go for the hajj pilgrimage once, as a family, and to perform a umrah every few years, as part of their long-term investment plans for their children, just the way they set aside money for their college education.

Many a young person returns from hajj and umrah a changed Muslim, with a new, firm resolve to increase in faith and good deeds. The experiences of seeing the holy Ka’bah and praying in both the haramain (masjids) in Saudi Arabia, will invigorate religious faith and leave a lasting, spiritual impact on their young children, Insha’Allah.

Incorporating a few, if not all, of the above suggestions will make it possible for the adults in all Muslim communities worldwide to securely ‘tie’ their little ones to the masjid from childhood, Insha’Allah.
Source: aboutislam.net/

Friday, 12 August 2016

The greatest chapter in the Qur’an


The greatest chapter in the Qur’an

The greatest chapter in the Qur’an

The greatest chapter in the Holy Qur’an is the one that we recite every day in our five daily prayers; it is Al-Fatiha or The Opening. Studying its meanings will help us appreciate the value of this chapter and will be the key that opens the door to a heightened level of mental awareness and nearness to our Lord in prayer as we recite it.

Al-Fatiha is the opening to the Holy Book and it is the chapter with which we begin our prayers. Other titles that refer to Al-Fatiha include Umm ul-Kitab and Umm ul-Qur’an, which mean the mother of the Book or the mother of the Qur’an. It is also called Saba’ Al-Mathani, or the seven repeated verses, and Al-Shifaa (The Healing), Al-Hamd (The Praise), As-Salat (The Prayer), and Al-Kanz (The Treasure).      

In the following narration, the Prophet (peace be upon him) informed us that Al-Fatiha is indeed the greatest chapter of the Holy Qur’an.

Ahmad records on the authority of Abu Sa’ad ibn Al-Mu’alla who said that the Prophet (peace be upon him) said,“…I will teach you a Surah which is the greatest Surah in the Qur’an before you leave the masjid.’”

The Prophet (peace be upon him) told his companion, “It is [the Surah commencing with], {All praise and thanks are due to Allah.} It is the Seven Oft-Repeated verses and the Great Qur’an that has been given to me.”

{In the name of Allah, the Most Beneficent, the Most Merciful.}
The Surah starts with mentioning the name of Allah, Ar-Rahman, Ar-Raheem, which are two names of Allah derived from the word mercy. In Arabic grammar, both are intensive forms of merciful. Rahman is an attribute of Allah alone, above the human level, it means intensely merciful.

{All praise is due to Allah, Lord of the worlds} 

You start your prayer by offering praise, deep gratitude, and boundless thanks to Allah for the blessings that He has bestowed upon us that we cannot even enumerate. We rarely pause to think about how grateful we should be to Allah. Each breath, each heartbeat, each muscle movement, and each blink of an eye is a blessing that we should be thankful for. 
 
When referring to Allah, the Arabic term “Rabb” translated as “Lord” includes all of the following meanings: owner, master, ruler, controller, sustainer, provider, guardian, and caretaker.

{The Most Beneficent,
the Most Merciful}

The believer must keep in mind that Allah is the Lord and the Master and Sustainer, which is awe inspiring, but we must also keep in mind that Allah is also merciful and forgiving. A sound heart resonates with both fear of Allah, and also love and hope for Allah’s mercy and forgiveness.

{Sovereign of the Day of Recompense}

Allah will bring us to account on that day for whatever we earned of good or evil during life on this earth. Each person will be given rewards for the good, and punishment for the bad, except for that which Allah forgives.

{It is You we worship and You we ask for help}

It is Allah alone that we worship, associating no partners with Him, and Allah alone that we turn to for help. We must purify our acts of worship from any desire to impress people; the intention behind our prayers, supplication, fasting, and reading the Qur’an should be to please Allah alone.

After establishing our obedience and submission to Allah, we ask Allah to give us what we desire, and the greatest gift we can receive from Allah is guidance.

{Guide us to the straight path}  

These verses teach us the proper decorum with our Creator, first we mention the names of Allah, we praise our Lord and establish that we worship only Allah and depend on Him. Then we ask for what we need; to be guided to the correct path, which is Islam. The final destination and goal for staying on this straight path is Paradise.

{The path of those upon You have bestowed favor, not of those who have earned [Your] anger or of those who are astray} 

Making supplication to Allah is actually a form of worship. When we repeat this verse in our prayers every day, we urge Allah to keep us on the path of those whom Allah has bestowed upon them the blessing of firm faith. We aspire to be on the same path as the prophets, the companions of the Prophet (peace be upon him), the righteous, and the truthful and faithful people. 

The most beautiful aspect about this chapter is that when we read it in our prayers, we are engaging in a private conversation between ourselves and our Lord. If we keep this in mind, we will be able to focus more during our prayers and it will be a soothing, calming, and spiritually healing experience.

Allah responds to the believers when they recite this chapter.

Sahih Muslim records on the authority of Abu Hurayrah who said that Prophet Muhammad (peace be upon him) said, “Allah, the Glorious and Exalted said, “I have divided the prayer between Myself and my servant equally and My servant shall be granted what he asked for.” Therefore, when the servant says, ‘All praises and thanks are due to Allah, the Lord of the worlds’, Allah says, ‘My servant has praised Me.’ When he says, ‘The All-Merciful, the Most Merciful,’ Allah says, ‘My servant has extolled Me.’ When he says, ‘Master of the Day of Judgment,’ Allah says, ‘My servant has glorified Me.’

When he says, ‘You Alone we worship and Your aid alone do we seek,’ Allah says, ‘This is between Me and My servant and My servant shall have what he requested.’ When he says, ‘Guide us to the Straight Path, the Path of those whom You have favored, not [the path] of those who have earned [Your] anger, nor of those who have gone astray,’ Allah says, ‘This is for My servant and My servant shall have what he asked for.’”

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Source: saudigazette.com.sa

Friday, 24 June 2016

The month of forgiveness

The month of forgiveness

The month of forgiveness

 {And race toward forgiveness from your Lord…}
(Chapter 57, verse 21)

Allah has blessed us by extending our lives to witness another month of Ramadan. It is said that our righteous predecessors would spend six months of the year asking Allah to allow them to live until the next Ramadan. Then, they would spend the next five months hoping that Allah would accept their fasting, prayers, and supplications.

Why would they exert such great efforts?

Allah says in the following verse in the Holy Qur’an, {Say: O my servants who have transgressed against themselves (by sinning) despair not of the mercy of Allah, indeed Allah forgives all sins. It is He who is the Forgiving the Merciful.} (Chapter 39, verse 53)

Ramadan is a month of forgiveness. Allah forgives his slaves and saves them from the Hellfire. He admits them to His mercy and Paradise, and forgives their sins.

Abu Umaamah reported that the Prophet (peace be upon him) said, “At every breaking of the fast, Allah has people whom He redeems from Hell.” (Ahmad, Sahih by Al-Albani)

Ramadan is more than just experiencing the worship of fasting and the communal ‘brotherhood’ bond. Ramadan is a golden opportunity to get our sins forgiven. It offers salvation and access to paradise. Our destination in the Hereafter is at stake during this month. It is quite simple to attain Allah’s mercy, to attain His forgiveness, and to attain His Paradise.

It is no surprise therefore, that when the angel Jibril supplicated, “Whoever lives to witness Ramadan and does not have his sins forgiven, may Allah separate him from His mercy”, that the Prophet (peace be upon him) said, “Ameen.”

Imagine; the best of the angels and the best of humans have made this supplication. Is it not accepted by Allah?

Allah is the All Merciful; He wants to forgive us. However, we must make the effort. We have to know that Allah’s mercy is beyond our imagination. His mercy is far greater than our hopes, so much so, that on the Day of Resurrection even the devil will hope to enter Paradise by the mercy of Allah.

We cannot even begin to conceive the extent of Allah’s mercy and forgiveness. When a prominent person gives gifts, he gives them according to his rank and status, meaning the gifts will be expensive, special, and exclusive).

Now imagine when Allah gifts us with His mercy and forgiveness, He is the King of all kings, should not his gifts be worth much more to us? And for Allah is the best of examples. He (Glory be to Him) knows all our faults, mistakes, shortcomings and sins, yet

He still showers us with the opportunity of forgiveness.

We have to understand that Ramadan is filled with prospects of forgiveness and mercy from Allah. We have to make use of it, before it passes by. We may not live to see the next Ramadan. How many people were here last Ramadan who are not here to experience this one? How many of us know someone who has lost a loved one in the past year?

Procrastination is a tool of deception deployed by Shaytan. We have to act today, and benefit from Ramadan.

Various aspects of Ramadan carry the blessing of having our sins forgiven. Allah gives us ample opportunities and He makes it easy for us in this month by removing the distractions of Shaytan.

Abu-Hurairah narrated that the Prophet (peace be upon him) said, “Whoever fasts the month of Ramadan with sincere faith and hope and anticipation that Allah will forgive his sins, all his previous sins will be forgiven.” (Sahih Al-Bukhari)

We must be sure to have a sincere and proper intention, to fast solely for the pleasure of Allah.

Similarly, in another Hadith, the Prophet (peace be upon him) said, “Whoever stands for qiyam in Ramadan, with sincere faith and hope and anticipation that Allah will forgive his sins, all his previous sins will be forgiven.”

Allah is the Most Forgiving; His forgiveness is a corner-stone of Ramadan.
Moreover, in Ramadan Allah has given us the Night of Power (Laylatul Qadr), an even greater chance to get our sins forgiven. As the Prophet (peace be upon him) is reported to have said, “Whoever stands Laylatul Qadr with sincere faith and hope and anticipation that Allah will forgive his sins, all his previous sins will be forgiven.”

When Aisha asked the Prophet (peace be upon him), about what to say on the night of Laylatul Qadr, he instructed her to ask,
“Allahumma innak ‘afuwun tuhibbul ‘afwa fa’fu ‘anni,” (O Allah! You are the Forgiving, and You love to forgive, so forgive me.)”

Allah will respond to our supplications.

Allah blesses us with so many chances to ensure that we make the most of it, to ensure that our sins are forgiven. He has created Paradise for us, and He wants to give it to us. Each day of fasting is an opportunity to obtain Allah’s gift of forgiveness, every night we stand in prayer. Every moment of Ramadan is a chance for forgiveness.  

We have to ask ourselves, do I want to get the gift of having my sins forgiven this Ramadan, or will I be one of those who are separated from the Mercy of Allah?

May Allah accept our fasting, and our night prayers.
Source: saudigazette.com.sa