Working Women: Problems and Difficulties

There are many problems and difficulties facing working women, including the following:

• The difficulty of combining work and household chores.

• Inappropriate workplace, housing, and transportation.

• Lack of nurseries and kindergartens in or near the facilities or residential areas, or lack of affordable childcare that is not commensurate with women's income.

• Indecent behaviors by males, whether at work or on the way to and from work, or harassment of women workers during night shifts or household chores (for domestic workers).

• The harshness of working conditions for some women, especially in rural areas, whether due to natural geographical circumstances or the nature of hard physical work in agriculture, factories and others even if they are for a wage.

• The impact of some works on the health of working mothers in some sectors, including the chemical sector.

• Interference in the peculiarities of women in terms of shape, dress, the manner of speaking, appointments, or visits by the employer, some of the workers, or the family.

• Fear of spinsterhood; it is an important problem that upsets many working women because of the perception of inferiority towards them that is still prevalent to this day, though it has begun subsiding at present.

• Long working hours: Long working hours disturb working women because this leads to permanent default in family duties, due to lack of their presence and supervision of their families, especially in the early stages of childhood, where the child needs the permanent and direct care of his mother. However, overcoming this problem or minimizing its disadvantages can be done through providing nurseries and chambers of care in workplaces with reasonable prices that cover the operational needs, as well as employing trained babysitters to supervise them. Thus, women can be able to assure and observe their children from time to time, especially in cases of illness, in addition to spending times with them in times of rest or lunch. This is an important service implemented in many developed countries that care for women and family status. Unfortunately, what we observe in many hospitals and health centers or any public institution is the lack of the nurseries or childcare rooms in the workplace. Working mothers have the right to ensure a safe place where they can put and access their children regardless of the length of working hours.

• 10-Nurseries: we hear a lot about the bad treatment of children in nurseries and its reliance on ordinary employees who find it difficult to control a large number of children only by intimidation, having the negative psychological impact on them, especially if they are too young.

Also, the number of children, their age and needs for care cause problems and constraints for working women, such as the enduring sense of dereliction and guilt towards her children due to her absence, along with other problems such as the inability to provide them with the affordable domestic servants due to the poor financial condition. If we conduct field studies on the reasons of sudden absence of women at work, we would find that most of them are limited to childhood illness and servants delusion, or because working women do not trust them.

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source: islamicstudies.islammessage.com

Rights of Daughters in Islam

Daughters are the blessing of Allah Almighty. Before the advent of Islam, girls were treated very badly in Arab society. Father of a daughter used to feel shame when a girl born to him. Arab society used to bury girls alive in order to get rid of the shame. At the time of darkness when people used to treat girls very badly, Islam came and gave rights to women, sisters, daughters, wives and especially to little girls who were affected badly.

Allah Almighty says in the Noble Quran: “To Allah belong the dominion of the heavens and the earth; He creates what He wills. He gives to whom He wills female [children], and He gives to whom He wills males. Or He makes them [both] males and females, and He renders whom He wills barren. Indeed, He is Knowing and Competent” (Quran, 49:50). This Ayah of the Holy Quran shows that Allah Almighty has the right or will to give whatever He wants to whom He wants to give. Allah is the One, based on His ultimate wisdom, who grants whomever He wills sons and daughters. He grants sons only to whomever He wills and daughters only to whomever He wills.

Prophet Muhammad (SAW) had 4 daughters and was of the opinion that raising daughters were considered as sacred in Islam. Our beloved Prophet Muhammad (SAW) said in one of His hadith about the upbringing of daughters in these words: “If someone has three daughters and is patient with them and clothes them from his wealth, they will be a shield against Fire for him.”

Rights and Duties of Daughters

Islam came into being and granted rights to women as a daughter, sister, and wife. Islam also created some responsibilities for them which are mentioned below:

• Islam gave equal rights to women as men and describe that there is no discrimination against them.
• Islam gave them rights of education. They can get an education just like men and can also work for their family.
• They have the right to their father’s property. Her share is half of her brother’s share in the property.
• She has a right of Khula if she is not satisfied with her marriage and husband.
• Islam gave them the right to receive love and best maintenance from parents, brother, and husband.
• A daughter always belongs to the paternal family. Marriage does not break this bond. The Islamic social order makes detailed arrangements for fair treatment of the daughter.
• Taking care of them, educating them, liberating them and training them for tomorrow and a better life all comes under the responsibility of parents to their daughters.
• They have the right to choose her husband. The father is not allowed to oblige her to marry a certain person without her wish.
• Islam gave her the right to speak and express her views and ideas in front of the public.
• Anas (RA) reported that the Prophet (SAW) said: “He who raises two daughters until their puberty will be with me in Paradise like this” and he symbolized the proximity by showing two of his fingers with a slight gap between them.” (Muslim)
• Daughter has a responsibility or duty to cover herself properly to live safely in the society.
• She has a duty to keep the dignity of herself.
• She has to take care of her family.
• She has to loyal to her husband after getting married.
• She has to be in limits when it’s a matter of Na-mahram.

These were some rights and duties of daughters according to religion Islam that every Muslim should know and fulfill. If someone wants to know about the honor of daughters then it is enough of an honor for girls that the Prophets (SAW), had daughters and that most of the children of our beloved Prophet (SAW) were daughters. So when you have a daughter don’t get upset instead be happy and celebrate this joy with all your family members and friends as daughters are the blessing of Allah Almighty. May Allah protect all our daughters and sister and blessed them with all the happiness of the world. Ameen!

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source: quranreading.com

Prophet Muhammad (PBUH), the Father and Husband

Although Prophet Muhammad (peace be upon him) carried the world’s weight of responsibility on his shoulders, calling people to Allah and teaching Islam, he (peace be upon him), valued family and cared deeply about his family members. To learn how women are viewed in Islam or how women should be treated, one is to look at the Prophet (peace be upon him), and how he interacted with his daughters, wives, and the women in his community.

Prophet Muhammad (peace be upon him) loved his daughters dearly and he never made them feel marginalized or unimportant because they were women, or because they were daughters not sons. He loved his daughters, took pride in them, and he was never ashamed to show his affection towards them in public.

Although the youngest of his daughters, Fatima had always been a source of comfort, support, and strength for her father in those early difficult days in Makkah when the men of Quraysh scorned and hurt the Prophet (peace be upon him). She was never intimidated or afraid to defend her father in public, and he never reprimanded her for her strength and outspokenness when it came to speaking the truth and defending justice.

After the Prophet (peace be upon him) and his family migrated to Madinah, Ali bin Abi Talib, the Prophet’s cousin asked for Fatima’s hand in marriage. Although the Prophet (peace be upon him) approved of Ali, he consulted with Fatima to make sure that she consented to the marriage. He never forced any of his daughters into marriage against their will.

Whenever Fatima visited the Prophet (peace be upon him), he would stand up for her to greet her and give her his place to sit. She, in turn, would kiss his forehead. Prophet Muhammad (peace be upon him) loved Fatima and he loved her sons, and he was often seen kissing and playing with his grandsons. He (peace be upon him) was kind and gentle with his family.

When the Prophet (peace be upon him) was preparing for the Battle of Badr against the disbelievers of Quraysh, the Prophet’s daughter, Ruqayyah fell ill. The Prophet (peace be upon him) asked her husband, Uthman bin Affan to remain with Ruqayyah to tend to her and care for her, rather than leaving her and participating in this extremely decisive battle. Uthman obeyed the Prophet and stayed with his wife during her illness, and she died later in the month before the Muslim army returned to Madinah from the Battle of Badr.

In his entire life, Prophet Muhammad (peace be upon him) never struck or even raised his hand to hit a woman or a child, ever.

When calling his daughter or wife, he chose beautiful nicknames to make them feel special. He called Fatima Al-Zahraa, meaning the shining one. He called Aisha, his wife, Al-Homairaa, due to her red, rosy cheeks.

After the death of Khadijah, Prophet Muhammad (peace be upon him) remarried, and Allah gave special permission only to the Prophet to marry nine wives, and each marriage was for a very specific reason. Prophet Muhammad (peace be upon him) respected each of his wives, treated them justly, listened to their grievances and opinions, and cared about their feelings. No matter what ordeals he may have been going through outside the home, he always took the time to talk to his wives, console them, and show them that he loved them.

The Prophet (peace be upon him) was sensitive to the feelings of his wife, Aisha. He recognized when Aisha was upset, what upset her, what made her sad, and he tried to cheer her up.

Aisha reported that Prophet Muhammad (peace be upon him) once said to her, “I know well when you are angry or pleased with me.” I said, “How do you know that?” He replied, “When you are pleased you say ‘By the Lord of Muhammad’ but when you are upset, you say ‘By the Lord of Abraham.’” I said, “Yes, I do not desert except your name.” (Sahih Al-Bukhari)

That is our Prophet, making light of an agitated situation, making his wife smile when she is upset.

In the home, he helped with household chores. Aisha, his wife, stated, “He always joined in household work and would at times mend his clothes, repair his shoes, and sweep the floor. He would milk, tether, and feed his animals and do the household shopping.” (Sahih Al-Bukhari)

Prophet Muhammad (peace be upon him) respected his wives, acknowledged the wisdom of the women in his life, and went to them for advice.

When a group of Muslims along with the Prophet (peace be upon him) trekked to Makkah intending to perform the pilgrimage, Quraysh prevented them from proceeding. Prophet Muhammad (peace be upon him) signed the treaty of Hudaibiyah and Quraysh promised to allow the Muslims to perform the pilgrimage the following year. Some of the companions disagreed with the terms of the treaty and they were disappointed that they were unable to perform the pilgrimage. When Prophet Muhammad (peace be upon him) instructed them to shave their heads and discard their pilgrimage clothes and return to Madinah, at first the companions did not follow the Prophet’s instructions.

Umm Salama, the Prophet’s wife, was intelligent and she advised the Prophet to go out in front of his companions and have his head shaved. She figured that if they saw him shaving his head, they would follow his actions, and that would be better than simply telling them to do so. Prophet Muhammad (peace be upon him) took Umm Salama’s advice, and she was right.

In Madinah, the women of his community complained to the Prophet (peace be upon him) that the men spent more time with him and they learned directly from him, and the women wanted to learn and they had questions to ask. The Prophet (peace be upon him) assigned a day of every week for the women to gather for a lecture at his mosque, and he would give them time to ask their questions.

The Prophet (peace be upon him) even knew and appreciated the woman who had no place but the mosque to live and she was responsible for the cleaning and upkeep of the masjid. One day, he noticed she was not at the masjid; he was concerned so he asked his companions about her. When they told him she died at night, he asked why they had not informed him. He asked where her grave was so he could offer the funeral prayer for her.

The Messenger of Allah did not swear, cuss, use profane language, curse others, or spread obscenity. The Prophet’s character can be summarized in the eloquent verse in the Holy Qur’an which describes him, “You are of the highest noble character.” (Chapter 68, verse 4)

It is no wonder why his wives, his daughters, his companions, and his servants loved him so much, more than they loved their own souls.

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source: saudigazette.com.sa