Showing posts with label 5 star umrah packages. Show all posts
Showing posts with label 5 star umrah packages. Show all posts

Tuesday, 24 April 2018

Human Dignity in Islam

Human dignity is the grace of Allah on an individual, though the nearest to everyone through the jugular vein there are some who are nearest to him because of their dignity. Only Allah is a judge which can distinguish between the people who have real intentions and compassion for Allah and those who are ignorant. The real honor only belongs to Him and no one else can have that ever. An individual is given his life and a proper guide to it so spend it wisely. British haj travel Ltd has offered cheapest umrah packages including flights which will let you avail the best opportunity to fulfill your desire of performing Umrah this year.




Your life is like a product you have bought and unaware of its usage but there is a user manual you can use to learn a proper use of the product. In the same way, you have a life of Prophet (PBUH) as a role model and a divine book Quran which explains everything about life and helps to identify your purpose of life. Life has a challenging nature, every time in every phase of life you will be challenged by it but this how a learning process of a person starts. And a personality is turned out only when you pass through different phases of life, your experiences mature you.

And these are the phases when human dignity and integrity is tested, so react according to the true teachings of Islam. Remember that you are being watched and tested at every moment so act according to the truthfulness of Islam.


Umrah Packages including flights


Its better late than never, so select your Umrah Packages 
including flights now. Life is surprising and you never know when you will get another chance. So, don’t depend on coming tomorrow instead avail the opportunity that is knocking on your door today to book Umrah Packages including flights from Birmingham.

British Haj Travel Ltd is one of the authorized Hajj and Umrah travel agency company in the UK. We offer a range of Cheap and Economical Hajj and Umrah Packages at the cheap price.



source: alhijaztours.com

Monday, 15 January 2018

5 Star Ramadan Umrah Packages 2018 with flights from UK

Ramadan Umrah packages


Perform 5 star Umrah in Ramadan 2018 from UK

Every single Muslim continuously has the wish to visit Makkah and Medina at least once in the entire life duration for Hajj, as well as Umrah in Ramadan. But, this is the pilgrimage needs lots of planning, or else the trip, which have need of you to keep you cool and perform it with whole peace of mind will turn out to be a hurt in the neck.

Ibn ‘Abbaas, may Allah be pleased with him, narrated, “When the Prophet  sallallaahu  `alayhi  wa  sallam ( may  Allaah exalt his mention ) returned after performing Hajj (major pilgrimage), he asked Umm Sinaan Al-Ansaariyyah,‘Why did you not perform Hajj?’ She replied, ‘The father of so-and-so [i.e., her husband] had two camels and he went on pilgrimage on one of them, and the second is used for the irrigation of our land.’ The Prophet  sallallaahu  `alayhi  wa  sallam ( may  Allaah exalt his mention ) said [to her]:‘An ‘Umrah (minor pilgrimage) in Ramadan is akin to Hajj with me [in terms of reward].’” [Al-Bukhari and Muslim] According to another narration, he told her: “When Ramadan comes, do ‘Umrah as [the reward for] it then is equivalent to Hajj."

Likewise, it was reported by Umm Ma‘qil, may Allah be pleased with her, that the Prophet,  sallallaahu  `alayhi  wa  sallam ( may  Allaah exalt his mention ), said to her, "Perform ‘Umrah in Ramadan, as it is equal to ‎Hajj."‎[Abu Daawood] Similar Hadeeths were also narrated on the authority of Jaabir, Anas, Abu Hurayrah and Wahb ibn Khanbash, may Allah be pleased with them all.

Ibn Battaal commented on the aforementioned Hadeeths, saying:

The sentence that ‘Umrah “then is equivalent to Hajj", proves that the Prophet,  sallallaahu  `alayhi  wa  sallam ( may  Allaah exalt his mention ), was actually encouraging her to perform a voluntary Hajj, as the whole Ummah (Muslim nation) has unanimously agreed that the ‘Umrah can never be a substitute for the obligatory Hajj. Moreover, what he,  sallallaahu  `alayhi  wa  sallam ( may  Allaah exalt his mention ), meant is that they are like each other in reward, but virtues cannot truly be perceived through analogy; and Allah The Almighty bestows His Bounty upon whom He Wills. 


Benefits and rulings [derived from these Hadeeths]:

1-The mercy and bounty bestowed by Allah The Almighty upon His slaves is great, as He granted them huge rewards in return for small good deeds; so, we praise Him abundantly for that.

2-The Prophet,  sallallaahu  `alayhi  wa  sallam ( may  Allaah exalt his mention ), was keen on ensuring the welfare of his Ummah and would ask after those under his rule. Just as he was the sincerest confidant to all people, any slave whom Allah The Almighty puts in charge of subjects should treat them leniently, advise them, check on their conditions and serve their worldly and religious benefits.

3-‘Umrah done during the month of Ramadan cannot be a substitute for the obligatory Hajj, i.e., they are equal in reward, but the former does not replace the latter as a fulfillment of the obligation that is unanimously agreed upon by the scholars.

4-The reward of good deeds increases in proportion to the virtue of the time they are performed in, as well as one’s heartfelt devotion and dedication.

5-This Hadeeth is similar to the narration that says, “The Chapter Al-Ikhlaas (Purification) equals one third of the Quran”; it indicates that it is equivalent in terms of the reward of recitation, not that reciting it could, or should, substitute actually reciting [that much or] the whole of the Quran.

6-The ‘Umrah here is considered equal to the Hajj in reward, when it is performed during the month of Ramadan, which is a great season for good deeds. Hence, whoever performs it then, enjoys the virtue of the place [i.e., the Sacred Mosque in Makkah] and time [i.e., Ramadan]; this is also the case with one who performs Hajj, as he is also in the same holy place and in a blessed time [i.e., months of Hajj].

In addition, doing ‘Umrah in the month of Ramadan ‎is more difficult. That is because one may be fasting while performing it or break his fast due to the traveling involved, and then have to make up for it. This is not the case when one performs ‘Umrah during any other month. The Prophet,  sallallaahu  `alayhi  wa  sallam ( may  Allaah exalt his mention ), said to ‘Aa‘ishah, may Allah be pleased with her, once, when he ordered her to perform ‘Umrah, "It [i.e., its reward] is according to your effort”, or, as per another narration, “according to your expenditure."[Muslim]

7-This great reward is granted to whoever performs the ‘Umrah during the month of Ramadan, even if he [or she] returns immediately thereafter and does not prolong his [or her] stay in Makkah.

8-These Hadeeths do not mean that it is recommended for one to perform ‘Umrah many times in the month of Ramadan or in a single day of it. This practice, which has become common today, differs from the Sunnah and traditions of the honorable Companions, may Allah be pleased with them, as it was not reported that any of them used to perform many ‘Umrahs during the same journey to Makkah.

9-Whoever performs ‘Umrah in Ramadan and intends to stay at the Holy Mosque during the whole month or its last ten nights, should guard himself against committing any prohibition, because evil deeds are more sacrilegious in Makkah than in any other place, not to mention, during the month of Ramadan.

10-Whoever takes his family to stay at the Holy Mosque during the month of Ramadan, should take care that they, too, do not fall into committing any forbidden act; otherwise, he may return with sins that exceed the reward he came to earn, due to his negligence towards his wife and children.

11-If one entered the state of Ihraam (ritual consecration) with the intention of performing ‘Umrah and reached Makkah while fasting, he has the choice of either breaking his fast to be able to do it immediately or waiting to do it until after sunset. It is better for him to break his fast during the daytime and perform ‘Umrah upon arrival, since doing ‘Umrah right after reaching Makkah, is what the Prophet,  sallallaahu  `alayhi  wa  sallam ( may  Allaah exalt his mention ), did.

British haj travel Ltd offer huge range of Hajj and Umrah Packages, Like Easter Umrah packages, December Umrah packages, 5 star urmah packages, Ramadan Umrah packages, VIP Umrah packages, Deluxe Umrah packages, Economy Umrah packages and many more.



source: islamweb.net

Friday, 24 November 2017

Cheapest Umrah Packages UK


Cheapest Umrah Packages


British haj travel Ltd is a company which gives you most Cheapest Umrah packages as compare to other companies in the market. If you want to get best packages sitting at home. Don’t need to worry about that anymore just came to us or make a call. we are just at a call distance from you. Most of the companies in the world are just trying to make money but our purpose is not to make money we are working for our customers , our customers ease ,and mainly we are working for Allah. Our Aim is to provide best facilities in cheapest price to the customers. 

we are working for 16 years in your services . We make your Umrah best and memorable for sure. We give you the hotels which are at walking distance from Haram. We have all type of hotels 3star , 4star , 5star ,or any cheaper. We give you the hotels with best facilities in a very reasonable price. We are so confident you’ll find best price for your trip here with Cheapest Umrah packages that we guarantee it find cheaper price Hotel , Flight , Hotel and even Rental Car (on customer’s demand). Whatever the interest of your group and whatever your need is , we can create a customized package especially for you , Indeed we will provide the services you want services such as airfare andaccommodation.

We give you airlines with best price and less or without stay. We give you Hajj & Umrah VISA in maximum 15 days and for sure. We also have urgent visa services according to customer’s demand. There is 100% guarantee of your Visa by us. We are 24 hours available for our customers. Whenever customer need any help or have any Question about our company or package we are available for them.

Our customer is our 1st priority because Every company’s greatest assets are it’s customer because without customer there in no company ‘’. There ease is everything to us. We believe that ‘’unless you have 100% satisfaction you need to improve’’. So we are still improving ourselves to give you more reliability and facilities. A good company is which know what is their customer’s need before thet they tell. And we know our customer’s need. We see our customers as invited guests to a party, and we are the hosts. It’s our job every day to make every important aspect of the customer experience a little bit better. 

Money is not our reward , our reward is to make the customer satisfied and to give them best of all. We give not only our services to the customer , we give our sincerity , our time , our hard working, our loyalty to the customer. We always give more for the customer than what’s requiredof us . We give best Quality to our customer price because we know that ‘’ Quality is remembered long after the forgotten ‘’ . We take care of our customers because without care there is no loyalty.

Thousands of customers are satisfied from us. There are many companies working in the market but How do you know that they are real ? By only one thing , and it’s there ATOL NO. we are working with ATOL NO , and our ATOL NO. is 10721. We are located at Door No 84 , Kingsley Road , near Hounslow TW3 1QA , UK . There are few companies which are working with ATOLNO. We have the best reviews in the market. We give you the best packages. We don’t give you a single package , British haj travel always give you number of packages. And make you to choose what is best package for you and what you want. We provide you the package same as we said or send you. British haj travel Ltd give you a proper follow back until the customer is satisfied. By customer’s love and demands and our success in thousands of Umrah packages we are offering all Tours. Like Holiday tours , cheap tickets to anywhere ,Cruise Tours , business tours ,cheap hotels with good facilities ,5 star , 3 star , 4 srtar or any cheapers , or any tour r tickets you want in cheapest price and best offers. Once you came to our company you can’t go to any other place for sure .

Contact Us for details: 01772 252996


source: cheapestumrah.blogspot.com/

Thursday, 9 November 2017

A Qur’anic Pilgrimage | British haj travel


A Qur’anic Pilgrimage

Hajj, also known as the greater pilgrimage, is an amazing phenomenon which engulfs the hearts and minds of Muslims from all across the globe. It is an event which is indeed spectacular; a mass sea of human will and flesh surging along the path once traversed by Abraham (upon him be peace), the caller to Islamic monotheism. It is a pilgrimage that is centered around the prime maxim of monotheism, every action and ritual maintaining a direct relationship with it.

Inasmuch as Hajj being the single most important and spiritual journey that man will undertake, it is pertinent to note that most are unaware of the Qur’anic verses relating to it. It is in this vein that we shall be taking a brief look at a few verses in Surah Hajj where Allah the Most High speaks of this most blessed journey.


The discussion begins with the verse; {And (remember) when We showed Ibrahim (Abraham) the site of the (Sacred) House (the Ka’bah at Makkah) (saying): “Associate not anything (in worship) with Me, [La ilaha ill-Allah (none has the right to be worshipped but Allah Islamic Monotheism], and sanctify My House for those who circumambulate it, and those who stand up for prayer, and those who bow (submit themselves with humility and obedience to Allah), and make prostration (in prayer, etc.);”} [Al-Hajj 22:26]

{وَإِذْ بَوَّأْنَا لِإِبْرَاهِيمَ مَكَانَ الْبَيْتِ أَن لَّا تُشْرِكْ بِي شَيْئًا وَطَهِّرْ بَيْتِيَ لِلطَّائِفِينَ وَالْقَائِمِينَ وَالرُّكَّعِ السُّجُودِ} الحج: 26

Transliteration: Waith bawwana liibraheema makana albayti an la tushrik bee shayan watahhir baytiya lilttaifeena waalqaimeena waalrrukkaAAi alssujoodi

The verse commences the discussion about Hajj through introducing it as an affair which stems from Abraham. We find that the appointment of the house (Ka’bah) coupled with pure monotheism as Allah established for Abraham (upon him be peace) His House along with His house rules. In keeping with His guidelines, He articulates acceptable and pleasing behavior: circumambulating, standing, bowing, and prostration – all forms of physical worship. Thus, the verse in question affirms tawheed (monotheism), the action of tawheed (al uluhiyah), the direction (qiblah) of tawheed, and the Prophet of tawheed. It is through such points that man may achieve eternal bliss; by believing in the monotheistic nature of Allah without ascribing any form of partnership to him, by worshipping Him in line with His monotheistic nature through the prescribed actions of circumambulating, standing, bowing, and prostrating; facing the Ka’bah while committing these acts; and following the millah (religion) of Abraham who was a monotheist himself.

Abraham (upon him be peace), the Friend of Allah, is given sole importance in relation to the Ka’bah, and was honoured through being commanded to build the Ka’bah where Allah decreed. It was built out of taqwa and founded upon obedience, he and his son built this great edifice and a part of his offspring remained in Makkah living alongside it. As for Allah’s command to purify His House, it was to purify it from polytheism and disobedience, and from impurities and dirt. Allah the Most High ascribes the House to himself through His usage of the pronoun ‘my’, and in doing so sanctified and honoured this blessed structure. It is to this end that Umar ibn Al Khattab (may Allah be pleased with him) said when kissing the black stone, “Verily I know that you are merely a stone, you neither harm nor benefit. Were it not for the fact that the Prophet kissed you, I never would have,” [Its authenticity is agreed upon by the two Imams, Al Bukhari and Muslim (the wording is for Muslim)]

«والله! إني لأقبلك، وإني أعلم أنك حجر، وأنك لا تضر ولا تنفع. ولولا أني رأيت رسول الله صلى الله عليه وسلم قبلك ما قبلتك» متفق عليه واللفظ لمسلم

since his kiss was merely because of its sanctified nature which God afforded it, and not because it is special in and of itself.

Allah then says, {And proclaim to mankind the Hajj (pilgrimage). They will come to you on foot and on every lean camel, they will come from every deep and distant (wide) mountain highway (to perform Hajj). (27) That they may witness things that are of benefit to them (i.e. reward of Hajj in the Hereafter, and also some worldly gain from trade, etc.), and mention the Name of Allah on appointed days (i.e. 10th, 11th, 12th, and 13th day of Dhul-Hijjah), over the beast of cattle that He has provided for them (for sacrifice) (at the time of their slaughtering by saying: Bismillah, WAllahu-Akbar, Allahumma Minka wa Ilaik). Then eat thereof and feed therewith the poor who have a very hard time.} [Hajj 22:27-28]

{وَأَذِّن فِي النَّاسِ بِالْحَجِّ يَأْتُوكَ رِجَالًا وَعَلَىٰ كُلِّ ضَامِرٍ يَأْتِينَ مِن كُلِّ فَجٍّ عَمِيقٍ ﴿٢٧﴾ لِّيَشْهَدُوا مَنَافِعَ لَهُمْ وَيَذْكُرُوا اسْمَ اللَّـهِ فِي أَيَّامٍ مَّعْلُومَاتٍ عَلَىٰ مَا رَزَقَهُم مِّن بَهِيمَةِ الْأَنْعَامِ ۖ فَكُلُوا مِنْهَا وَأَطْعِمُوا الْبَائِسَ الْفَقِيرَ} الحج: 27-28

Transliteration: Waaththin fee alnnasi bialhajji yatooka rijalan waAAalakulli damirin yateena min kulli fajjin AAameeqin (27)Liyashhadoo manafiAAa lahum wayathkuroo isma Allahi fee ayyamin maAAloomatin AAala ma razaqahum min baheemati alanAAami fakuloo minha waatAAimoo albaisa alfaqeera

After being commanded to build the sanctified structure, Abraham (upon him be peace) was told to call mankind to undertake the pilgrimage.

The verse then states the means by which the pilgrims shall respond to the call, and their coming from “every deep ravine” is from every far and desolate place, so much so that the believers will flock from all corners of the earth – this miraculous statement is evident today where people of all nationalities and races arrive at the sacred House. Interestingly Allah states that they {they will come to you} as in to Abraham instead of the House itself. This passage emphasizes the link between the Hajj and Abraham, and that the Hajj is to respond to the call of monotheism – it is in effect an act of monotheism. Furthermore, in responding to Abraham we become of him, as Allah states {Verily, among mankind who have the best claim to Abraham are those who followed him.} [Al-’Imran 3:68]

{إِنَّ أَوْلَى النَّاسِ بِإِبْرَاهِيمَ لَلَّذِينَ اتَّبَعُوهُ} آل عمران: 68

Transliteration: Inna awla alnnasi biibraheema lallatheena ittabaAAoohu

Thus, the Hajj establishes the connection between the Muslims and Abraham since we are the only people to follow in his way, in both deed and intent.

As for “the things that are of benefit”, they are of two types: religious and worldly. As for the religious benefit, it is to engage in worship and fulfill one’s duty to Allah the Majestic. As for the worldly gain, it is to gain an income and some profit. Ibn Abbas (may Allah be pleased with him) said the verse pertained to benefit in this life and the hereafter. “As for benefit in the hereafter, it is to reside in eternal bliss; and as for this life, it is benefit in regards to profit and business undertakings.” [Tafsir Ibn Kathir (exegesis of 22:28)]

In this regards, the majority of exegetes state that the meaning of the verse {There is no sin on you if you seek the Bounty of your Lord...} [Al-Baqarah 2:198]

{لَيْسَ عَلَيْكُمْ جُنَاحٌ أَن تَبْتَغُوا فَضْلًا مِّن رَّبِّكُمْ} البقرة: 198

Transliteration: Laysa AAalaykum junahun an tabtaghoo fadlan min rabbikum

is that there is no harm nor sin in undertaking profitable ventures during the Hajj as long as it does not interfere with carrying out the prescribed rituals.

In regards to mentioning the name of Allah on the appointed days, then this is to slaughter the sacrifice in His Glorious name as well as to praise and thank Allah for His many bounties.

The ‘beast of cattle’ is recorded in the Qur’an as the bahimatul an’aam which are camels, cows, and sheep. This is reiterated by the hadith of Abdullah ibn Abbas (may Allah be pleased with him) as narrated by Abu Jamrah Nasr ibn Imran Al Duba’i when he asked Ibn Abbas about the tamattu’ Hajj and sacrifice. [Reported by Al Bukhari]

«سألت ابن باس رضي الله عنهما عن المتعة فأمرني بها، وسألته عن الهدي، فقال: فيها جزور أو بقرة أو شاة أو شرك في دم» رواه البخاري

In reference to the discussion pertaining to the benefits of Hajj, the bahimatul an’aam are also a benefit in this life and the next since the one selling them benefits financially, and the one who slaughters them benefits in the hereafter. It is then from the divine mercy and wisdom of Allah the Most High that he allows the slaughterer (who now benefits from his sacrifice in this life) and the poor to eat from the sacrificial meat.

In ending the Hajj Allah says, {Then let them complete the prescribed duties (Manasik of Hajj) for them, and perform their vows, and circumambulate the Ancient House (the Ka’bah at Makkah).} [Al-Hajj 22:29]

{ثُمَّ لْيَقْضُوا تَفَثَهُمْ وَلْيُوفُوا نُذُورَهُمْ وَلْيَطَّوَّفُوا بِالْبَيْتِ الْعَتِيقِ} الحج: 29

Transliteration: Thumma lyaqdoo tafathahum walyoofoo nuthoorahum walyattawwafoo bialbayti alAAateeqi

Their ‘unkemptness’ is the hair on their heads that they have let grow and been unable to fully comb or cut during their time in the state of ihram, and ‘to make and end’ is to either shave or trim one’s hair. As for paying their vows, it is the promises they have made to the Almighty concerning their Hajj, Umrah or sacrifice. They are then ordered to complete their Hajj by means of the tawaf al ifadah, the principle circumambulation of the ancient House. The House is stated as being ancient since Allah says that {Verily, the first House (of worship) appointed for mankind was that at Bakkah (Makkah), full of blessing, and a guidance for Al-’Alamin (the mankind and jinns).} [Al-’Imran 3:96]

{إِنَّ أَوَّلَ بَيْتٍ وُضِعَ لِلنَّاسِ لَلَّذِي بِبَكَّةَ مُبَارَكًا وَهُدًى لِّلْعَالَمِينَ} آل عمران: 96

Transliteration: Inna awwala baytin wudiAAa lilnnasi lallathee bibakkata mubarakan wahudan lilAAalameena

Allah then states, {That; and whoso extols the sacred things of Allah, it will be well for him in the sight of his Lord.} [Al-Hajj 22:30]

{ذَٰلِكَ وَمَن يُعَظِّمْ حُرُمَاتِ اللَّـهِ فَهُوَ خَيْرٌ لَّهُ عِندَ رَبِّهِ} الحج: 30

Transliteration: Thalika waman yuAAaththim hurumati Allahi fahuwa khayrun lahu AAinda rabbihi

The first word of the verse (“that”) is to establish the verses which have preceded as being the decisive commands of Hajj and thus means, ‘that is the command’. As for extolling the sacred things of Allah, it is extremely important since it is amongst the actions which Allah loves and allows the slave to draw close to his Lord. The ‘sacred things’ are everything that Allah has made sacred and ordered to be exalted, such as salah (ritual worship), the manasik (rituals of Hajj), the haram (sacred vicinity), the ihram (the state of a pilgrim), the sacrifice, and all other matters that require exaltation and love since all these forms of worship stem from an obedient heart and subservient limbs. It is to this effect that Allah says, {Thus it is [what has been mentioned in the above said Verses (27, 28, 29, 30, 31) is an obligation that mankind owes to Allah]. And whosoever honours the Symbols of Allah, then it is truly from the piety of the heart.} [Al-Hajj 22:32]

{ذَٰلِكَ وَمَن يُعَظِّمْ شَعَائِرَ اللَّـهِ فَإِنَّهَا مِن تَقْوَى الْقُلُوبِ} الحج: 32

Transliteration: Thalika waman yuAAaththim shaAAaira Allahi fainnaha min taqwa alquloobi

The Hajj, just like the other pillars of Islam combines spirituality with physical action and reminds us that monotheism is not only a belief we maintain within our hearts and utter with our lips, but a principle we live out through our actions, regardless as to whether we be pilgrims or in a normal state going about our daily lives.
source: en.islamway.net

Tuesday, 24 October 2017

5 star umrah packages 2017 with flights from UK | British haj travel



5 STAR UMRAH PACKAGES 2017-2018 with flights from UK


Umrah is a highly recommended Islamic pilgrimage that can be performed during any part of the year, British haj travel Ltd offers 5 star umrah packages 2017 with flights from UK. As a result, throughout the year pilgrims from all over the world keep flocking in Saudi Arabia to perform Umrah. However, the number of visitors significantly increases during the month of Ramadan because performing Umrah during that time is equal to Hajj, according to our beloved Prophet Muhammad (Peace Be Upon Him).

British Hajj Travel that is an authorised Umrah travel agent has launched these 5 Star Umrah packages 2017-2018 to indulge its customers in the United Kingdom with a wide range of deals. These packages are created by keeping the requirements and budget of people in mind, so things could become more manageable for the Muslim pilgrims in the UK.

Offering economical Umrah packages does not mean that British Hajj Travel is ready to compromise on its quality of services. The travel agency ensures that its customers will get to travel and stay in the best available transport and hotels. So visit British Hajj Travel’s office today and select a package that best suits you.






Monday, 31 October 2016

The considerable advantage of Umrah and hajj

The considerable advantage of Umrah and hajj


O Muslims: Allah has made the respected Ka^bah a goal for a huge number of Muslims who come each year from by a wide margin to visit this holy place. They all meet there in spite of their different foundations, nationalities, dialects and skin shading. Hajj is a yearly Islamic social affair went to by a huge number of Muslims who come joined under the flag of the certification of confidence "Nobody is God aside from Allah and Muhammad is the Messenger of Allah". They supplicate to Allah, present themselves and frame close bonds fortifying their fraternity and sisterhood with one another.Whether you are rich or poor, youthful or old and Arab or not has no bearing as far as devotion, rather, what does is one's level of acquiescence to Allah.

Dear siblings in Islam,

Satisfying the deeds of Hajj conveys numerous awesome advantages to the travelers and if just Muslims understand the centrality of these advantages they would positively race to perform Hajj.

The immense implications of fraternity and value among Muslims show up in its best picture, amid journey. In the wake of having evacuated all their adorned and common garments the travelers put on the garments of Ihram which resemble the covers of the dead. They submit themselves to their maker, Allah and say:

لبيك اللهم لبيك لا شريك لك لبيك إن الحمد والنعمة لك والملك لا شريك لك

Gracious Brothers in Islam, Hajj is a practice of tolerance in conquering hardships.

The call of the pioneer (talbeyah) serves as an indication of a period when Angel Israfil on the Day of Judgment blows the horn denoting the begin of Resurrection Day.

Performing sa^i between Mount As-Safa and Mount Al-Marwah is expressive of one's appreciation to Allah for making the city of Makkah a sheltered place. It is likewise reminiscent of what Lady Hajar did when hunting down water for her dear child Isma^il ^alayhis-Salam, while having a total dependence on Allah, Her Creator. Allah subhanahu wa-ta^ala assuaged her from her stresses and battle in furnishing her with the unadulterated and favored water, Zamzam.

There are extraordinary implications in being available in the place where there is ^Arafat. The traveler witnesses the mass measure of individuals congestion the pile of ^Arafat and hears their noisy supplicating voices to Allah subhanahu wa-ta^ala, with outright humbleness seeking after Allah's kindness.

Tossing the three Jamarat is one of the essentials of Hajj and is from one perspective typical of the Muslim's dismissal to Satan and then again a satisfaction of God's requests. Tossing the Jamarat as Prophet Ibrahim did when Satan appeared to him communicates the Muslim's dismissal of Satan's whisperings as though one is stating to Satan: on the off chance that you appear to us we will toss rocks at you to embarrass you a similar way Prophet Ibrahim did.

The significance of Tawaf is to extol the hallowed Ka^bah. It symbolizes the solidarity among Muslims, and their relentlessness in obeying Allah, the one and only deserving of love. Individuals circumambulate the sacrosanct House, the Holy Ka^bah, with extreme accommodation to Allah as though saying:

"O Lord, No matter how often we circumambulate and turn, we have no place to go however to look for shelter with You."

Circumambulating the Ka^bah does not imply that Allah abides in it. The conviction of all Muslims is that Allah needn't bother with the ka^bah, different spots, or any of his manifestations. Allah exists without a place, and doesn't take after any of His manifestations. Allah is not a body or a shape. Whatever one envisions in one's mind Allah is unique in relation to it.

Dear siblings in Islam the genuine achievement is in grasping the right conviction, the statement of faith of the Prophet peace be upon him and his buddies.

May Allah give us the capacity to play out the journey and ^umrah and the respect of going to Prophet Muhammad's grave. Ameen.

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Thursday, 13 October 2016

Restrictions for a person in the state of Ihraam

Restrictions for a person in the state of Ihraam

Restrictions for a person in the state of Ihraam


Restrictions for a person in the state of Ihraam is a person who made intention and entered into one of the two sacred rituals, Hajj or 'Umrah, accompanied by the removal of normal clothing and putting on special clothing and then reciting the Talbiyah.
There are certain restrictions that apply to the one who assumes this state.

The following are the acts that are not permitted:

Sexual intercourse and all matters leading to it:
Sexual intercourse and all matters leading to it such as kissing, touching and similar things nullify the Hajj or 'Umrah completely and the one who does so must sacrifice a camel. If he cannot find one, he must fast ten days, and along with that, he must make up (for the Hajj) another year. However, it is still mandatory to continue with it (i.e. the remaining acts of Hajj or 'Umrah) until it is complete.

Ali, 'Umar and Abu Hurayrah, may Allah be pleased with them, issued a verdict concerning a man who had sexual intercourse with his wife in the state of Ihraam. In this verdict, they said: "They both continue to perform (the remaining Hajj rites) for their own face (i.e. to save them embarrassment) until they complete their Hajj. Then they must perform Hajj (again) in the future and they must sacrifice an animal"

As for the things that lead to sexual intercourse, the one who does them must sacrifice an animal, meaning to slaughter a sheep.

Disputing, arguing or fighting with people:
Allah Says (what means): {…Whosoever intends to perform Hajj (therein by assuming Ihraam), then he should not have sexual relations (with his wife), nor commit sin, nor dispute unjustly during the Hajj…} [Quran 2:197]

On the authority of Abu Hurayrah, may Allah be pleased with him, the Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) said: "He who performs Hajj, committing no obscenity, nor wickedness, nor wrangling, will return home free of sins as the day his mother bore him." [Al-Bukhari and Muslim]

In this case, as well as the rest of the sins, like backbiting, gossiping and everything that enters under the wording "Al-Fusooq" (wickedness or sin), the person must repent and seek Allah’s forgiveness. This is because there’s nothing reported in Islam that has made any expiation for them other than repentance and seeking Allah’s forgiveness.

Wearing any form-fitting garment:
Such as a shirt, hooded robes, cloak, underpants or wrapping anything around the head, a cap or a fez, etc.
The one who does it must make a compensation, which is fasting three days, or feeding six poor people with a Mudd (750 grams) of fine wheat each, or slaughtering a sheep. This is due to Allah’s saying (which means): {So whoever among you is ill or he has an ailment on his head (i.e. his hair), then he must make a cimoensation of fasting or giving charity or sacrificing (an animal).} [Quran; 2:196]

Ibn 'Umar, may Allah be pleased with him, reported that the Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) said: "A person in the state of Ihraam is not allowed to wear a form-fitting shirt, a turban, a hooded robe, underpants, […] shoes or sewn slippers, unless one is unable to find regular unsewn slippers, then one may wear his shoes provided one cuts them down to the ankles."  [Al-Bukhari and Muslim] These restrictions apply to men only.
As for a woman, she may wear all of the above. But she is forbidden to use perfumed clothes, a veil that covers the face (tied around it), or gloves.

Ibn 'Umar, may Allah be pleased with him, reported: "Allah's Messenger sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) forbade women pilgrims from wearing gloves, Niqaab (veils tied on the face) […]. Besides these, they may wear anything else, any color, silk clothes, ornaments, trousers, or a shirt or shoes." [Abu Daawood, Al-Bayhaqi and Al-Haakim]

The Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) said: "A pilgrim woman must neither cover her face nor wear gloves." [Al-Bukhari and Ahmad] This proves that a woman in the state of Ihraam should not cover her face and hands. The scholars, however, say that there is no harm if she covers her face with something other than a Niqaab. She may also use an umbrella or similar item as a screen between men and herself. But if she is afraid of tempting others she must cover her face by drawing a veil down from her head.

'Aa’ishah, may Allah be pleased with her, said: "Men on camels used to pass by us while we were with the Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) and in the state of Ihraam. We would cover our faces by drawing veils down from our heads when they passed by us, and then uncover them again." [Abu Daawood and Ibn Maajah]

Contracting a marriage, or acting on behalf of others, or acting as a guardian for someone:
Such a marriage contract is invalid, null and void, and is not binding. The Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) said: "A person in the state of Ihraam must not contract marriage, nor help others contract marriage, nor get engaged for marriage." [Muslim]

In this case, the person must repent and seek Allah’s forgiveness. There’s nothing reported in Islam that has made any expiation other than repentance and seeking Allah’s forgiveness.

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Source: islamweb.net

Thursday, 6 October 2016

Allah; The Light of Heavens and Earth

Allah; The Light of Heavens and Earth
 source: saudigazette.com.sa

Allah; The Light of Heavens and Earth

The word “light” carries a popular meaning; that which lightens dark bodies so that we can see them. So by light, things become apparent and visible. This is the first meaning to which the word light was initially identified. Light itself is basically obvious and visible; there is nothing else that lightens it.

The word “light” has been used over 30 times in the Qur’an. In some verses it means faith, in others it means Islam or Qur’an or justice or Prophet Muhammad (peace be upon him).

It also implies more meanings, such as in the verse, {Allah is the Light of the Heavens and Earth. The example of His light is like a nice within which is a lamp; the lamp is within glass, the glass as if it were a pearly [white] star lit from [the oil of] a blessed olive tree, neither of the east nor of the west, whose oil would almot glow even if untouched by fire. Light upon light. Allah guides to His light whom He wills. And Allah presents example for the people, and Allah is Knowing of all things.} [Chapter 24, verse 35]

According to the scholars, the meaning of the verse is that Allah has lit the Heavens and the Earth. So all the light, which is in the Heavens and the Earth and on the Day of Judgment is from the Light of Allah.

Light is of two kinds: the created light and the uncreated light. The created light is found in the world, like the light of the sun, moon and stars, the light from electricity and fire. Likewise, the light in the Hereafter and in Paradise, these are all created and they are a creation of Allah.
The uncreated light is an Attribute of Allah. Allah is far exalted and praised with all His Attributes and He is the Creator unlike His creation. So, the Light of Allah is uncreated, rather it is one of His Lofty Attributes. This is the Magnificent Nur (light) with which He has described Himself in the verse in the Qur’an and it is not created. It is an Attribute of Allah like His Hearing, Sight, Hand and other Lofty Attributes.
This verse falls under the category of allegory, to explain the parable to reach the intellective sense of people.

Ibn Kathir has also explained this parable based on the narrations and descriptions of earlier generation of scholars.

{Allah is the light of the heavens and the earth} means that He is a Guide to the inhabitants of the Heavens and the Earth (Ibn Abbas)

The light in the verse is ‘light that illuminates the Heavens and the Earth’ (Ismaeel Ibn Abdur-Rahmaan Ibn Abu Kareemah, also known as As-Suddi)

“There is no night or day with your Lord; the Light of the Throne comes from the Light of His Face.” (As narrated by Ibn Masud)

The “lamp” in the verse refers to the light that in turn refers to the Qur’an and the faith that is in a believer’s heart. (Ubayy bin Kaab).

{Light upon Light} refers to the faith and the deeds that are based on that faith. (Ibn Abbas)

{Light upon Light} refers to the light of the Qur’an combined with the light of the faith. (Ismaeel Ibn Abdur-Rahmaan Ibn Abu Kareemah, also known as As-Suddi)

Ubayy ibn Ka`b said that the similitude of His light [takes place in] the Muslim’s heart. [Ibn Kathir, 3:464] This light, which Allah has placed in the hearts of the believers, comes from the awareness, love, faith, and the remembrance of Allah. It is the light that He has sent down to people. Its origin is in their hearts, but then Allah strengthens and increases that light until it appears upon their faces. Have you ever met a person whose face was just illuminating with the radiance and light that comes from faith in Allah? People of this nature perceive the light of Allah.

On the Day of Judgment, the light will come forth by their faith, and hasten before them in the darkness of the bridge or sirat, so that they might cross it. They will proceed in proportion to either its strength or its weakness in their hearts during their life in the world.

Allah is the only provider of the light in the universe, whether it is physical light or the light of guidance. Everything in this universe is dependent on the guidance given by Allah for its operation and for maintaining its balance and symmetry necessary for its optimal performance. Then the verse describes the quality of the light of guidance provided by Allah, it is the most superb kind of soft light that shines through, without blinding with brightness or being hazy with dimness. The lives of those who follow His guidance by believing in Him and remaining conscious of His presence are so well illuminated that they clearly see the path to ultimate success without being distracted or confused by the alleys and detours that may lead them astray.

That Sublime Existence who encompasses all the stations of perfection at once; His sacred Light embraces the entirety of existence and illuminates the Heavens and the Earth. He is the all-Knowing Creator whose eternal radiance infuses life in the creation and bestows assistance to them. He controls, nurtures, and completes them through His power. The Light of His existence shines forth and is clearly manifest across the expanse of existence.
Source: saudigazette.com.sa

Tuesday, 20 September 2016

A successful Haj

A successful Hajsource: whatisislamabout.com

A successful Haj

THE 2016 Haj season recently concluded with the pilgrims and officials alike terming it a safe, convenient and successful Haj— all the ingredients that go into the recipe called success. All pilgrims performed their fifth pillar rituals in peace and security. It was by far a very smooth Haj that concluded with no accidents. The sight of 1.8 million pilgrims traveling in unison to the holy sites at specified times, gathering and praying to Allah, was breathtaking. We all wish these pilgrims a safe journey back home and we are looking forward to host millions of pilgrims to perform their rituals in peace next year.

What was amazing about this year’s Haj, which is a seamless continuation of last year’s edition, the year before and previous ones, is the participation of our youth to serve the guests of Allah. We have seen them in all ages, men and women, not hesitating to provide any and every help the pilgrims may need. The concept of volunteering to serve pilgrims at holy sites only shows that our youth’s sense of responsibility is growing. The hard work they displayed at the holy sites is only an indication that a bright future is awaiting this country when this generation comes of age and joins the workforce by bringing this quality of hard work to their careers. I have seen and been told by many who performed Haj this year that our scouts played an important and vital role in providing guidance to lost pilgrims, helping families to find their missing children and loved ones and transporting injured and older pilgrims on wheelchair.

Our security officers — the eyes that never sleep — should be thanked for their efforts to ensure a safe and smooth Haj. In every corner, they were there watching, round the clock, and organizing the pilgrims’ movements in sync with the established plans for various sites. Despite bound by their duty, they went beyond the call of duty to assist those in need. They even carried pilgrims on their backs if they were not able to walk. We have seen hundreds of pictures and many video clips of officers providing assistance to those in need without them knowing that they were being filmed or photographed. They seek no reward but the reward from Allah to serve His guests with honor.

We have seen tired police officers and security forces beat their exhaustion with a quick shuteye and are back on their feet for yet another round of selfless service. They rest or sleep under bridges on the hard concrete in hot weather for a brief period and come back rejuvenated before joining the line of their fellow officers to organize, guide and protect pilgrims. The scene on the last day of Haj as pilgrims were exiting Mina with the officers standing on the side of the road waving goodbye to pilgrims was a heart-rending one, especially with the pilgrims greeting the officers back and some shaking their hands. In addition many were praying to Allah that they would come back one day to perform the pilgrimage again, while officers wished them a safe journey back home.

The Health Ministry played an integral role in this year’s Haj by providing treatment for sick and infirm pilgrims and even transporting and accompanying sick pilgrims all the way across the holy sites with a complete medical team, until they completed their pilgrimage. I watched the other day a special coverage on the efforts by the Health Ministry through the Snapchat account of Fares Al-Turki, Saudi entrepreneur, who revealed the whole gamut of the ministry’s efforts in keeping the pilgrims healthy and safe. He said that heart catheterization and open-heart surgeries are taking place alongside the prompt treatment for light and sunstroke cases.
While Al-Turki was filming, a doctor said that they had performed 27 open-heart surgeries on pilgrims and 300 heart catheterization operations.
Pilgrims who come form poor countries take advantage of the free medical services provided to pilgrims to get these operations done at no cost. It is said that some of the machines installed in the heart of pilgrims cost more than SR100,000 and it is provided free to pilgrims. The government, represented by the Health Ministry here, does not ask for their nationalities or where they come from, but provide all help to keep the pilgrims safe and healthy.

We thank all the other related authorities that participated in contributing to the success of this year’s Haj, all in their posts, working diligently and selflessly. I cannot highlight the services of every individual or authority as the space for this article is limited to mention all their efforts. But we acknowledge their efforts that energized the journey of a lifetime for a pilgrim. At the same time, we feel sorry for the Iranian pilgrims, who were deprived by their own government from performing Haj this year. We wish that Iran would come to its senses, if they have any, and finally understand that Haj is not a political occasion to push their ideology, but a spiritual journey of devotees and many stages of servitude in their worship of Allah.

The authorities are to be thanked that the squatting problem, which was a major one in the past, has dropped dramatically this year following a clampdown on illegal pilgrims. The numbers are also down sharply due to the awareness campaign on squatting as a problem and the tough punishment imposed on violating people.
Our aim to serve the guests of Allah will continue forever and whatever suggestions for improvement or ways to better serve pilgrims will be implemented next year. The only thing I wish is to see next year is the cost of performing Haj to drop to an affordable level. Once again all our thanks to those who participated and made sure that our guests are safe and sound.

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Source: saudigazette.com.sa

Tuesday, 6 September 2016

Universal Lessons of Hajj

Universal Lessons of Hajj
islamicity.org

Universal Lessons of Hajj

The current state of affairs both within and outside the Muslim world greatly increases the relevance of some of the spiritual and universal messages inherent in the Hajj.


Millions of pilgrims from all over the world will be converging on Mecca in the coming days. They will retrace the footsteps of millions who have made the spiritual journey to the valley of Mecca since the time of Adam.

Hajj literally means, “to continuously strive to reach one’s goal.” It is the last of the five pillars of Islam (the others include a declaration of faith in one God, five daily prayers, offering regular charity, and fasting during the month of Ramadan). Pilgrimage is a once-in-a-lifetime obligation for those who have the physical and financial ability to undertake the journey.

The Hajj is essentially a re-enactment of the rituals of the great prophets and teachers of faith. Pilgrims symbolically relive the experience of exile and atonement undergone by Adam and Eve after they were expelled from Heaven, wandered the earth, met again and sought forgiveness in the valley of Mecca. They also retrace the frantic footsteps of the wife of Abraham, Hagar, as she ran between the hills of Safa and Marva searching for water for her thirsty baby (which according to Muslim tradition, God answered with the well of Zam Zam). Lastly, the pilgrims also commemorate the willingness of Abraham to sacrifice his son for the sake of God. God later substituted a ram in place of his son.

Yet, the Hajj is more than these elaborate rituals. The faithful hope that it will bring about a deep spiritual transformation, one that will make him or her a better person. If such a change within does not occur, then the Hajj was merely a physical and material exercise devoid of any spiritual significance.

As all great religions teach, we are more than mere physical creatures in that we possess an essence beyond the material world. Indeed, this is why all great religions have a tradition of pilgrimage. In the Islamic tradition, Hajj encapsulates this spiritual journey toward this essence.

As Islamic scholar Ebrahim Moosa asks rhetorically: “after paying homage to the two women Eve and Hagar in the rites of pilgrimage, how can some Muslims still violate the rights and dignity of women in the name of Islam? Is this not a contradiction?”

Indeed, the Qur’an teaches: “I shall not lose sight of the labor of any of you who labors in my way, be it man or woman; each of you is equal to the other.” (Quran 3:195)

Clearly, the white sea of men and women side by side performing tawaf (circling) around the Kaaba (the stone building Muslims believe was originally built by Adam and rebuilt by Abraham and his son Ishmael) should lay to rest any claim that Islam — as opposed to some Muslims — degrades women.

The fact that millions of Muslims transcending geographical, linguistic, level of practice, cultural, ethnic, color, economic and social barriers converge in unison on Mecca, attests to the universality of the Hajj. It plants the seed to celebrate the diversity of our common humanity. Pilgrims return home enriched by this more pluralistic and holistic outlook and with a new appreciation for their own origins.

One of the most celebrated Western Hajjis (one who has completed the Hajj) is none other than African-American civil rights leader El-Hajj Malik El Shabbaz, more commonly known as Malcolm X. The man who was renowned for preaching that whites were “devils” — especially the blond, blue-eyed ones — profoundly reassessed these views during the Hajj. This transformation, of course, sealed his break with the Black nationalist movement of the Nation of Islam.

Contrary to the teachings of the Nation, he concluded that Islam encompassed all of humanity and transcended race and culture. Malcolm X later said, “In my 39 years on this Earth, the holy city of Mecca had been the first time I had ever stood before the Creator of all and felt like a complete human.”

In Mecca, he discovered himself mixing with, “fellow Muslims, whose eyes were the bluest of blue, whose hair was the blondest of blond, and whose skin was whitest of white.” Malcolm X was so inspired by what he witnessed, that, in letters to friends and relatives, he wrote, “America needs to understand Islam, because this is the one religion that erases from its society the race problem.”

Upon returning to America, he embarked on a mission to enlighten both blacks and whites with his new views. Malcolm X understood that in order to truly learn from the Hajj, its inherent spiritual lessons must extend beyond the fraternal ties of Muslims to forging a common humanity with others.

In fact, as part of the spiritual experience, the pilgrimage links people across religions through a past shared by several Abrahamic traditions. This combined with the Islamic teaching of the common origin of humanity holds out much hope. Indeed, the Qur’an teaches: “We created you from a single pair of a male and female (Adam and Eve), and made you into nations and tribes that ye may know each other and not that you might despise each other. The most honored of you in the sight of God is the most righteous of you” (Quran 49:13). This is a great celebration of the differences and at the same time unity of all of humanity.

Another essential spiritual message of the Hajj is one of humility to God and His supremacy and control over all that we know. The multitude of people and their inner beliefs and practices are all to be judged by God and God alone in His infinite wisdom and full knowledge. Indeed, as the Qur’an insists, “Let there be no compulsion in matters of faith, truth stands out clear from error.” (Quran 2:256)

The result of a successful Hajj is a rich inner peace, which is manifested outwardly in the values of justice, honesty, respect, generosity, kindness, forgiveness, mercy and empathy. And it is these values – all attributes of God almighty — that are indispensable to us all if we are just to get along in this world.

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Source: islamicity.org

Friday, 2 September 2016

Ten blessed days of Dul Hijjah

Ten blessed days of Dul Hijjah arabnews.com

Ten blessed days of Dul Hijjah

IT is the time of the year again when we see millions of people from every corner of the world gathering in Makkah for Haj, which is the largest annual religious gathering that humanity knows. It is not just the number of people, but also the diversity that is stunning. Indeed, the heart of every believer soars with joy and the eyes well up when they watch the live transmissions being aired from the holy sites and every single one of them wishes that he/she was one of the blessed ones performing Haj.

It all started when Allah commanded Prophet Ibrahim (peace be upon him) to build His House, purify it and then call people to it for pilgrimage. Allah talks about this, in Surah Al Haj and says: “And when We designated for Ibraheem the site of the House, [saying], ‘Do not associate anything with Me and purify My House for those who perform Tawaf and those who stand [in prayer] and those who bow and prostrate. And proclaim to the people the Haj; they will come to you on foot and on every lean camel; they will come from every distant pass.’” (Qur’an 22:26-27)

Ibn Katheer said in his commentary on these verses: “This means: Allah says, Proclaim (O Ibrahim) the Haj to the people, calling them to come on pilgrimage to this House which We have commanded you to build. It was mentioned that Ibrahim said, “O Lord, how can I proclaim it to the people when my voice does not reach them?” He said, “Call and We will convey it.” So he stood in his maqaam (Station of Ibraheem) — or it was said, on the rock, or on Al-Safa, or on Abu-Qubays (a mountain) — and said: “O people, your Lord has taken a House, so come to it on pilgrimage.”

Praise be to the One Who has made His House "a place of return for the people and (a place of) security." (2:125). The hearts of those who love Allah are naturally attached to the House of the Beloved. Every time they see its image from afar they long for it and every time they are away from it they want to return. Although this narration amazes us, it also saddens many who are unable to undertake this amazing journey, either due to financial reasons, family obligations, or any other reason that may exist. Allah knows the state of hearts and He is especially Merciful toward His believing slaves when He decrees that whenever one resolves to do an act of worship but he is unable to do it because of some excuse, he will be granted the reward of one who does it.

This is proven by the incident when the Messenger (peace be upon him) came back from the campaign of Tabook and when he drew close to Madinah he said: “In Madinah there are some people who, whenever you marched or crossed a valley, were with you (gaining similar rewards).” The companions said: “O Messenger of Allah, but they were in Madinah.” He said, “They were in Madinah because some excuse kept them back.” (Al-Bukhari-4423)

We can also get the ultimate rewards of Haj, right from where we are. According to a Hadith, whoever prays Fajr prayer in congregation, then sits and remembers Allah until the sun rises, and then prays 2 rakahs of voluntary prayer (Al-ishraq), he will gain a reward equal to that of performing a perfect, perfect, perfect Haj and Umrah. (Al-Albaani, Saheeh Al-Jaami’-6346)

Furthermore, Allah has made the month of Haj, Dul Hijjah blessed, and the first ten days of this month have been made the best ten days of the year so all good deeds done in this season carry extra rewards.

The evidence of this has been reported in both the Qur’an and the Sunnah. Allah says: “By the dawn. And by the ten nights.” (Qur’an 89:1-2) The ten nights refer to the first ten days of Dul-Hijjah according to Ibn Abbas, Mujahid and others. (Tafsir Ibn Katheer)

The Messenger (peace be upon him) said, “There are no days in which righteous actions are more beloved to Allah than these ten days...” (Al-Bukhari, 2/457)

Therefore, for those of us who are unable to be in Makkah right now for Haj, let’s value these special days of the year and maximize our efforts to excel in various good deeds. We can:
u Pray all obligatory prayers on time and try to pray extra voluntary prayers for extra reward.

u Fast as the Prophet (peace be upon him) used to fast on the first nine days of Dul-Hijjah. (Saheeh Abi Dawood-2/462). And when the Prophet (peace be upon him) was asked about fasting on the 9th — The Day of ‘Arafah, he said: “It expiates (sins) for the past year and the coming year.” (Muslim-1162)

u Keep our tongues moist with Takbeer (Allahu-Akbar), Tahmeed (Alhamdulillaah), Tahleel (La ilaha ill-Allah) and Tasbeeh (SubhanAllah)

u Try to read the Qur'an as much as possible as ‘every letter earns us more than ten rewards’ (Tirmidhi-2910).

u Increase in our worship, repentance and dua during the day and during the night.

u Give charity and help those who are less fortunate to prepare for Eid.

u Restrain our tempers and our tongues from evil or idle talk, try being patient in upholding ties with relatives even if they are rude to us.

u Share sacrificial meat with the poor and be cheerful with everyone.

These ten days are truly special days of great gains and profits. The smart trader is the one who makes the most of this special season to increase his profits and seek nearness to His Master, whether he is at Makkah or not. May Allah guide us to be of the wise ones who do their best to get the maximum reward. Ameen.

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Source:arabnews.com

Friday, 19 August 2016

Amazing facts in the Holy Qur’an

Amazing facts in the Holy Qur’an

Amazing facts in the Holy Qur’an

Amazing facts in the Holy Qur’anThe guidelines to live by which were revealed in the Holy Qur’an, in essence, are for the protection and preservation of our health and wellbeing.


The Holy Qur’an is a book of guidance to mankind; to help us lead a balanced, healthy, and righteous life, to connect to the Creator, and to build harmonious societies.

In the Holy Qur’an is guidance, healing, glad tidings to the believers, stories of the past, stories of the prophets, but also scientific and medical facts that have amazed scientists and researchers.

Dr. Mohammad Jamil Habbal, consultant physician at Procare Hospital in Al-Khobar, has extensively studied the Holy Qur’an, analyzing the verses that mention scientific phenomena which have been discovered by modern day scientists. In his research, Dr. Habbal found that the medical sciences were referred to in the Holy Qur’an 416 times, astronomy and cosmology was referred to 105 times, and geography 98 times.

According to Dr. Habbal, “There are around 70 verses praising science and scientists, encouraging them to be involved in discovering the universe for the good of humanity. The first five verses revealed to Prophet Muhammad (peace be upon him) ordered him to read and learn.”

For example, the following verse encourages mothers to breastfeed their newborns.

{Mothers may nurse [i.e. breastfeed] their children two complete years for whoever wishes to complete the nursing [period]}. (Chapter 2, verse 233)
According to a report by the World Health Organization, breastfeeding is the optimal way of providing young infants with the nutrients they need for healthy growth and development. Colostrum, the yellowish, sticky breast milk produced at the end of pregnancy, is recommended by the World Health Organization as the perfect food for the newborn, and feeding should be initiated within the first hour after birth. Exclusive breastfeeding is recommended up to 6 months of age, with continued breastfeeding along with appropriate complementary foods up to two years of age or beyond.

The development of the human embryo was described with precision in the Holy Qur’an.

{Then We placed him as a sperm-drop in a firm lodging [i.e. the womb]. Then We made the sperm-drop into a clinging clot, and We made the clot into a lump [of flesh], and We made [from] the lump, bones, and We covered the bones with flesh; then We developed him into another creation. So blessed is Allah, the best of creators.} (Chapter 23, verses 13-14)

If a sperm cell penetrates the egg, fertilization results. The fertilized egg divides rapidly and attaches to the lining of the uterus. The internal organs are developed, and the development of the bone structure begins in the third week. By the end of the fifth week, the embryo has doubled in size and has grown a tail-like structure. Images of the embryo in this stage are so different from what the infant looks like at birth. Indeed, when the infant emerges it looks like another creature, as mentioned in the above verse.

The anatomy of the brain was mentioned in a verse of the Holy Qur’an, which alludes to the fact that the area of the brain where lying takes place is in the frontal lobe of the brain.

{A lying, sinning nasiyah [ forelock]} (Chapter 96, verse 16)
The nasiyah in Arabic is the forehead or forelock. The part of the brain called the prefrontal cortex is situated just behind the forehead or forelock.

Over the last decade, scientists have used functional magnetic resonance imaging (MRI) to more accurately locate regions of the brain that change when a person lies. This technique measures changes in blood flow in the brain — a reflection of neural activity — as people answer questions while inside the scanner. The resulting images pinpoint brain activity in specific regions during the lie.

The most consistent finding across multiple MRI studies is that activity in the prefrontal cortex increases when people lie.

The verse in the Qur’an that addresses the prohibition of alcohol in Islam points to the fact that there may be some health benefit in wine, but its detrimental effects on human health far outweigh the small good that it may contain.

{They ask you about wine and gambling. Say, “In them is great sin and [yet, some] benefit for people. But their sin is greater than their benefit.”} (Chapter 2, verse 219)

After establishing that drinking wine is harmful to human health, another verse in the Holy Qur’an was revealed which shows the prohibition of alcohol.

{O you who have believed, indeed, intoxicants, gambling [sacrificing on] stone altars [to other than Allah], and divining arrows
are but defilement from the work of Satan, so avoid it that you may be successful} (Chapter 5, verse 90)

Although some studies may have indicated that red wine may be heart healthy, the Chief Medical Officer in the UK has issued new guidelines for alcohol consumption which warn that drinking any amount of alcohol increases the risk of a number of types of cancer, including breast cancer.

Alcohol interferes with the brain’s communication pathways, and can affect the way the brain looks and works. These disruptions can change mood and behavior, and make it harder to think clearly and move with coordination.

In addition, alcohol consumption over time can lead to the development of chronic diseases including high blood pressure, heart disease, stroke, liver disease, and digestive problems. It also increases the risk for cancer of the breast, mouth, throat, esophagus, liver, and colon. It can lead to memory problems and mental health problems such as depression and anxiety.

The Holy Qur’an was a miracle during the time of Prophet Muhammad (peace be upon him) and will continue to be a miracle to the end of time. The word day is repeated in the Holy Qur’an 365 times, and the word month is found in the Qur’an 12 times.

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Source: saudigazette.com.sa