Showing posts with label Umrah manchester. Show all posts
Showing posts with label Umrah manchester. Show all posts

Tuesday, 29 November 2016

15m Umrah pilgrims expected

15m Umrah pilgrims expectedsaudigazette.com.sa

15m Umrah pilgrims expected

MAKKAH — As many as 1,511 hotels in Makkah with a total of 219,350 rooms have completed preparations to receive up to 15 million pilgrims expected to arrive during the current Umrah season, which began in mid-November. The Umrah season will continue until July 7, 2017.

Sources in the hospitality sector expects the number of Umrah pilgrims this year to increase by 3 million over the past season.

In addition to the hotels, there are 852 licensed buildings and furnished apartments in Makkah with a total of 36,456 rooms to accommodate the pilgrims.

The sources said hotel reservations during the first days of the season reached about 85 percent especially in the central area around the Grand Mosque as well as in the districts of Jarwal, Kudai, Al-Aziziyah and Al-Rawdah, which are not far from the mosque.

Riza Shalabi, a reservation clerk in one of the hotels in the central area, said the bookings of the internal rooms reached about 90 percent while they were about 80 percent for rooms overlooking the plazas of the Grand Mosque.

He said the price for single rooms stood at SR350-SR450 per night, almost unchanged from last year. The prices per night for royal suites overlooking the Grand Mosque ranged from SR1,100 to SR1,300, breakfast and dinner included.

Abdul Rahman Al-Amri, a reservation clerk in another hotel, said the pilgrims start making bookings online about 45 days before the advent of the Umrah season.

He said the early reservations were made by Umrah pilgrims from the Kingdom and the GCC countries, who represent about 35 to 45 percent of all pilgrims.

Amri said the occupancy rate in his hotel has reached about 95 percent and added that the price of a room per night is SR650-SR700, including breakfast.

Hussain Salem, a reservation clerk in one of the five-star hotels in the central area, said their price of a royal suite per night is SR2,500 while the price of a single room is SR1,000.

He said the occupancy in his hotel has reached 100 percent and 75 percent of the bills have been paid in advance.

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Source: saudigazette.com.sa

Monday, 28 November 2016

Honesty The Characteristic of A Muslim

Honesty The Characteristic of A Muslim
saudigazette.com.sa

Honesty The Characteristic of A Muslim

Honesty is the greatest moral virtue. From honesty springs forth many of the most noble of human qualities and characteristics.

Truthfulness and honesty are two characteristics without which a man can not claim himself to be a true Muslim.

Honesty is an extensive term that covers a wide range of meanings. It covers telling the truth, sincerity in work, carrying out duties, fulfilling one’s word, and making fair and objective judgments and decisions. Honesty also means doing the right thing in the right way at the right time.

Honesty means saying and acting truthfully in all times, matters, and conditions. Honesty means giving the right guidance to the person who needs it.

Islam orders us as Muslims to be honest to others and ourselves. A Muslim is ordered by Allah to be honest in his words and deeds, in private and public.

Being honest and truthful to oneself is implied by obeying Allah’s law. Being truthful with others means saying the truth and being honest in all dealings including the realm of trade and business, purchasing, education, learning, communication, and marriage. A true Muslim is the one who could be distinguished by his essential characteristics of honesty and truthfulness.

Honesty in Islam consolidates the notions of truthfulness and dependability, and it lives in all human words, thoughts, relations, and actions.

“O you who have believed fear Allah and be with those who are true.” [Chapter 9 verse119]

Ibn Katheer, the renowned scholar of the meanings of the Holy Qur’an illustrated the significance of this verse. He was reported to have said, “Being truthful and sticking to truthfulness implies you will be among the people of the truth and be safeguarded from calamity and that it will make a way out for you from your tribulations.”

Prophet Muhammad (peace be upon him) is the best example for all Muslims at all times and in all situations. He was a flawless case of honesty in Islam and before his prophethood, people of Makkah named the Prophet (peace be upon him) as the honest and truthful (Al-Amin and As-Sadiq).

Even Abu Sufyan, an adversary of the Prophet (peace be upon him) in the beginning of the Prophet’s call, admitted the prophet’s honesty. When the Prophet (peace be upon him) sent a letter to Heraclius the Emperor of Byzantium welcoming him to Islam, Heraclius sent for Abu Sufyan to ask about Prophet Mohammad (peace be upon him) and what this prophet was calling the people to.

Aby Sufyan said, “He never tells lies or deceives others. He invites the people to love Allah Alone and he advises us to fear Allah, and he calls the people to honesty and abstinence”.

It is of the mannerism of the high path of Islam to be honest when one speaks. The Prophet (peace be upon him) said, “Honesty certainly leads to goodness, and goodness leads to paradise. Truly, a man keeps speaking the truth until he is inscribed as being true through and through. And lying leads to going wrong, and going wrong leads to hell. Truly, a man lies and lies until he is inscribed as being a liar through and through” (Bukhari and Muslim).

Fasting is one way that Muslims practice their honesty with their Lord and with themselves. A fasting Muslim does not allow a drop of water to go into his mouth because he has learned to be honest.

It is also obligatory for us to be honest in making and keeping promises. Being punctual and not to waste is another instance of honesty. Punctuality at school, at work, or at an agreed meeting is part of our honesty with ourselves and other people. Honesty fosters constructive courage, which is doing what you know you want or need to do, despite your fear.

Being honest with yourself and with others shows how much you really care and demonstrates self-respect and respect for others.

 Honesty fosters a connection and can bring people closer in their interactions.

Honesty attracts honesty. If honesty becomes an unconscious habit, one becomes magnetized to other honest people.

One can dig himself deeper into a hole with lies and deceit, however being honest keeps you out of trouble, guides one always in the right track especially when one fears the anticipated consequences.

 Honesty, is an essential characteristic of a Muslim, includes being truthful towards Allah by worshipping Him sincerely; being truthful to oneself, by adhering to Allah’s laws; and being truthful with others by speaking the truth and being honest in all dealings. Thus, a person should be the same on the inside as he is on the outside.

A true Islamic society is based upon honesty and justice, and is intolerant of dishonesty in all its various forms. 

A Muslim seeking to please Allah and follow the path of righteousness should be aware of the dangers of deceit and dishonesty.  However, equally he should know that Allah is all Merciful, willing to forgive even the gravest sins for those who strive for His sake.  Honesty is very important in the life of a believer.

“Honesty descended from the Heavens and settled in the roots of the hearts of men (faithful believers), and then the Quran was revealed and the people read the Quran, (and learnt it from it) and also learnt from the sayings and traditions.  Both the Qur’an and the traditions strengthened their honesty.” (Saheeh Al-Bukhari)

So, Islam instructs the Muslim to be honest and trains him to be so. The outcome is a healthy self and a healthy social atmosphere that leads to the happiness of both the individual and the community.

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Source: saudigazette.com.sa

Thursday, 24 November 2016

No backing off on Umrah fee, says Saudi Ministry of Haj

arabnews.com

No backing off on Umrah fee, says Saudi Ministry of Haj

JEDDAH: The Ministry of Haj and Umrah have denied rumors published in the Pakistani media and spread on social media that the ministry removed Umrah fees that were placed by the Kingdom on the second or additional Umrah visits.

New amendments were introduced to visa fees in Saudi Arabia at the beginning of 1438, when the government announced that the fees are fully paid by the Saudi government for all first-time pilgrims coming for either Haj or Umrah. The first entry of Haj and Umrah pilgrims will be free, but for the second and subsequent entries, they will be charged SR2,000.

Usama Khan, from the Ministry of Haj, Call and Guidance information center, confirmed to Arab News that no such information or announcement was made by the Ministry of Haj and Umrah that they removed the SR2,000 fee, and that whatever was published in the Pakistani media and on social media is false news or rumors.

Tahir Mahmood, chief executive of Global Haj and Umrah Private Service Ltd. from Pakistan also confirmed to Arab News that there has been no such instruction or announcement made by the Saudi Ministry of Haj and Umrah that the Umrah fees have been abolished.

On inquiry of the news published in the Pakistani media and spread on social media about the removal of Umrah fees, he said that it was not from an authentic source and was a rumor. However the Pakistani public are requesting that the Kingdom and Custodian of the Two Holy Mosques King Salman remove the extra charges, because a number of Pakistani families and people who want to come for Umrah would not be able to make it because of the fee.

“Many people from Pakistan will not be able to make their Umrah trip because they don’t have enough funds to pay this extra charges of SR2,000. It’s a request from the Pakistani people to the Kingdom to remove these charges so they can make their journey to perform Umrah,” he said.

The Pakistan Umrah Agent Association urged people not to spread rumors on social media, since there has been no announcement made by the Ministry of Haj and Umrah on the removal of Umrah fees.

According to the information, the news was published in Pakistani media and rumors were spread on social media that after boycott of Egypt on Umrah fees, the Ministry of Haj and Umrah removed the extra SR2,000 fees from the second or additional Umrah visits, and that the Saudi government informed their embassies in all countries about this, which was totally false, confirmed the Pakistan Umrah Agent Association.

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Source: arabnews.com

Tuesday, 22 November 2016

The Robert Davila story: “My journey to embracing Islam”

The Robert Davila story: “My journey to embracing Islam”

Robert Davila is one of those people who inspire us with their ability to overcome adversity. Robert was born in September 1980 in Bridgeport, Texas.  He grew up and graduated from Bridgeport High school in 2000. Growing up, Robert was not religious, leading a life of instability and loss.

At just 20 years old, Robert’s life changed forever.   In 2001, in Decatur Texas, Robert was involved in a car accident.  When he woke up at the hospital, he found himself unable to move. The accident left Robert paralyzed from the neck down.  The doctors’ diagnosed him as quadriplegic, and was told he will never eat, drink, breathe on his own, or walk again. 

At first, Robert was only able to eat and drink through a tube in his nose.  Soon he started training himself to chew food, and was finally successful.  He regained his ability to chew his food and swallow.

Robert has since resided at The Longmeadow Care Center in Justin, Texas.  He became best friends with his roommate, Mark.  Robert and Mark talked about many things including religion. In 2004, Mark died due to complications in his condition.  That was devastating to Robert.

When Mark died, Mark’s sister gave Robert his big cross and Robert asked for the cross to be hung above his bed as a reminder of his best friend and God.  Being paralyzed for several years, and with the loss of his best friend, Robert decided to seek help from God. He didn’t know which way to turn. All his family members are devout Christians, and so was Mark.

Robert started reading about different religions; Christianity, Buddhism, and more, until he read about Islam.  Islam was the only religion that made sense to him.  He read the story of Prophet Muhammad (peace be upon him), read the Qur’an translation, and Hadeeth, sayings and traditions of Prophet Muhammad (peace be upon him).

In September 2011, 10 years after the accident, Robert had a dream that changed his life. 

Robert said, “I went to sleep and it was so real.  I was in the middle of the dessert; I saw hills and winds blowing the sand in all directions.  At a distance, I saw a man, about 5’ 11” surrounded by other men listening to his speech. He was doing hand gestures.  The moment I looked at the man, I knew it was Prophet Muhammad (peace be upon him).  The Prophet pointed at my cross and said, “Look at the Prophet Jesus, he eats food like us, he walks like us, he even uses the restroom like us. He’s human not God.”

Robert suddenly woke up from his dream, and unconsciously said, “I bear witness that there is no God but Allah and that Muhammad is His messenger.”

At that time in his life, Robert had never seen or been to a mosque, had never communicated with Muslims, and had never held the Qur’an.

After his dream, Robert Davila converted to Islam, and he dedicated much time to reading the Qur’an and studying the religion.  After three years of embracing Islam, Robert has become an inspiration to many Muslims living in America and across the globe.
Source: saudigazette.com.sa

Friday, 11 November 2016

30% of Mina tent floors covered with ceramic tiles

saudigazette.com.sa

30% of Mina tent floors covered with ceramic tiles


MAKKAH — The floors of the tents in Mina will be covered with ceramic tiles under a three-year project which began before the beginning of last year’s Haj season.

So far about 30 percent of the floors have been covered with ceramic tiles under contracts being financed by the Public Investment Fund of the Finance Ministry.

The first phase of the project covered locations specified for external pilgrims. The locations included the Jamarat area, the Wadi (valley), Al-Shuabateen and east of Mina sector.

Sources said the project has been assigned to two national companies responsible for the maintenance of the holy sites.

The two companies will install ceramic tiles in an area of 120,000 square meters.
Prior to last Haj season, 30% of the old air conditioners in the tents at Mina were upgraded.

The tents, which measure 8 meters by 8 meters, were permanently constructed by the Saudi government in the 1990 and were upgraded in 1997 to be fireproof.

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Source: saudigazette.com.sa

Monday, 7 November 2016

Shoura studies women-only timings to kiss Black Stone

Shoura studies women-only timings to kiss Black Stone

Riyadh — A Shoura Council member has proposed that specific timings should be allotted for women to kiss the Black Stone.
The Committee for Islamic Affairs in the Shoura Council is studying the proposal, a source told Okaz Arabic daily.
The proposal put forth by Modhi Aldeghaither includes setting three specific times during the day for a period of two hours each to allow women a chance to kiss the Black Stone.
The proposal is expected to undergo a vote within the committee prior to further discussions among Shoura members.
The Black Stone is the eastern cornerstone of the Kaaba.
Pilgrims circle the Kaaba as a part of the tawaf ritual and many try to stop and kiss the Black Stone, emulating the kiss that Islamic tradition records that it received from Prophet Muhammad (pbuh).
Today, the Black Stone consists of a number of fragments held together by a silver frame, which is fastened by silver nails to the Kaaba. The smaller fragments have been cemented together to form the seven or eight fragments visible today. The Stone’s exposed face measures about 20 centimetres (7.9 in) by 16 centimetres (6.3 in). Its original size is unclear and the recorded dimensions have changed considerably over time.

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source: saudigazette.com.sa

Monday, 31 October 2016

The considerable advantage of Umrah and hajj

The considerable advantage of Umrah and hajj


O Muslims: Allah has made the respected Ka^bah a goal for a huge number of Muslims who come each year from by a wide margin to visit this holy place. They all meet there in spite of their different foundations, nationalities, dialects and skin shading. Hajj is a yearly Islamic social affair went to by a huge number of Muslims who come joined under the flag of the certification of confidence "Nobody is God aside from Allah and Muhammad is the Messenger of Allah". They supplicate to Allah, present themselves and frame close bonds fortifying their fraternity and sisterhood with one another.Whether you are rich or poor, youthful or old and Arab or not has no bearing as far as devotion, rather, what does is one's level of acquiescence to Allah.

Dear siblings in Islam,

Satisfying the deeds of Hajj conveys numerous awesome advantages to the travelers and if just Muslims understand the centrality of these advantages they would positively race to perform Hajj.

The immense implications of fraternity and value among Muslims show up in its best picture, amid journey. In the wake of having evacuated all their adorned and common garments the travelers put on the garments of Ihram which resemble the covers of the dead. They submit themselves to their maker, Allah and say:

لبيك اللهم لبيك لا شريك لك لبيك إن الحمد والنعمة لك والملك لا شريك لك

Gracious Brothers in Islam, Hajj is a practice of tolerance in conquering hardships.

The call of the pioneer (talbeyah) serves as an indication of a period when Angel Israfil on the Day of Judgment blows the horn denoting the begin of Resurrection Day.

Performing sa^i between Mount As-Safa and Mount Al-Marwah is expressive of one's appreciation to Allah for making the city of Makkah a sheltered place. It is likewise reminiscent of what Lady Hajar did when hunting down water for her dear child Isma^il ^alayhis-Salam, while having a total dependence on Allah, Her Creator. Allah subhanahu wa-ta^ala assuaged her from her stresses and battle in furnishing her with the unadulterated and favored water, Zamzam.

There are extraordinary implications in being available in the place where there is ^Arafat. The traveler witnesses the mass measure of individuals congestion the pile of ^Arafat and hears their noisy supplicating voices to Allah subhanahu wa-ta^ala, with outright humbleness seeking after Allah's kindness.

Tossing the three Jamarat is one of the essentials of Hajj and is from one perspective typical of the Muslim's dismissal to Satan and then again a satisfaction of God's requests. Tossing the Jamarat as Prophet Ibrahim did when Satan appeared to him communicates the Muslim's dismissal of Satan's whisperings as though one is stating to Satan: on the off chance that you appear to us we will toss rocks at you to embarrass you a similar way Prophet Ibrahim did.

The significance of Tawaf is to extol the hallowed Ka^bah. It symbolizes the solidarity among Muslims, and their relentlessness in obeying Allah, the one and only deserving of love. Individuals circumambulate the sacrosanct House, the Holy Ka^bah, with extreme accommodation to Allah as though saying:

"O Lord, No matter how often we circumambulate and turn, we have no place to go however to look for shelter with You."

Circumambulating the Ka^bah does not imply that Allah abides in it. The conviction of all Muslims is that Allah needn't bother with the ka^bah, different spots, or any of his manifestations. Allah exists without a place, and doesn't take after any of His manifestations. Allah is not a body or a shape. Whatever one envisions in one's mind Allah is unique in relation to it.

Dear siblings in Islam the genuine achievement is in grasping the right conviction, the statement of faith of the Prophet peace be upon him and his buddies.

May Allah give us the capacity to play out the journey and ^umrah and the respect of going to Prophet Muhammad's grave. Ameen.

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Thursday, 13 October 2016

Restrictions for a person in the state of Ihraam

Restrictions for a person in the state of Ihraam

Restrictions for a person in the state of Ihraam


Restrictions for a person in the state of Ihraam is a person who made intention and entered into one of the two sacred rituals, Hajj or 'Umrah, accompanied by the removal of normal clothing and putting on special clothing and then reciting the Talbiyah.
There are certain restrictions that apply to the one who assumes this state.

The following are the acts that are not permitted:

Sexual intercourse and all matters leading to it:
Sexual intercourse and all matters leading to it such as kissing, touching and similar things nullify the Hajj or 'Umrah completely and the one who does so must sacrifice a camel. If he cannot find one, he must fast ten days, and along with that, he must make up (for the Hajj) another year. However, it is still mandatory to continue with it (i.e. the remaining acts of Hajj or 'Umrah) until it is complete.

Ali, 'Umar and Abu Hurayrah, may Allah be pleased with them, issued a verdict concerning a man who had sexual intercourse with his wife in the state of Ihraam. In this verdict, they said: "They both continue to perform (the remaining Hajj rites) for their own face (i.e. to save them embarrassment) until they complete their Hajj. Then they must perform Hajj (again) in the future and they must sacrifice an animal"

As for the things that lead to sexual intercourse, the one who does them must sacrifice an animal, meaning to slaughter a sheep.

Disputing, arguing or fighting with people:
Allah Says (what means): {…Whosoever intends to perform Hajj (therein by assuming Ihraam), then he should not have sexual relations (with his wife), nor commit sin, nor dispute unjustly during the Hajj…} [Quran 2:197]

On the authority of Abu Hurayrah, may Allah be pleased with him, the Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) said: "He who performs Hajj, committing no obscenity, nor wickedness, nor wrangling, will return home free of sins as the day his mother bore him." [Al-Bukhari and Muslim]

In this case, as well as the rest of the sins, like backbiting, gossiping and everything that enters under the wording "Al-Fusooq" (wickedness or sin), the person must repent and seek Allah’s forgiveness. This is because there’s nothing reported in Islam that has made any expiation for them other than repentance and seeking Allah’s forgiveness.

Wearing any form-fitting garment:
Such as a shirt, hooded robes, cloak, underpants or wrapping anything around the head, a cap or a fez, etc.
The one who does it must make a compensation, which is fasting three days, or feeding six poor people with a Mudd (750 grams) of fine wheat each, or slaughtering a sheep. This is due to Allah’s saying (which means): {So whoever among you is ill or he has an ailment on his head (i.e. his hair), then he must make a cimoensation of fasting or giving charity or sacrificing (an animal).} [Quran; 2:196]

Ibn 'Umar, may Allah be pleased with him, reported that the Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) said: "A person in the state of Ihraam is not allowed to wear a form-fitting shirt, a turban, a hooded robe, underpants, […] shoes or sewn slippers, unless one is unable to find regular unsewn slippers, then one may wear his shoes provided one cuts them down to the ankles."  [Al-Bukhari and Muslim] These restrictions apply to men only.
As for a woman, she may wear all of the above. But she is forbidden to use perfumed clothes, a veil that covers the face (tied around it), or gloves.

Ibn 'Umar, may Allah be pleased with him, reported: "Allah's Messenger sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) forbade women pilgrims from wearing gloves, Niqaab (veils tied on the face) […]. Besides these, they may wear anything else, any color, silk clothes, ornaments, trousers, or a shirt or shoes." [Abu Daawood, Al-Bayhaqi and Al-Haakim]

The Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) said: "A pilgrim woman must neither cover her face nor wear gloves." [Al-Bukhari and Ahmad] This proves that a woman in the state of Ihraam should not cover her face and hands. The scholars, however, say that there is no harm if she covers her face with something other than a Niqaab. She may also use an umbrella or similar item as a screen between men and herself. But if she is afraid of tempting others she must cover her face by drawing a veil down from her head.

'Aa’ishah, may Allah be pleased with her, said: "Men on camels used to pass by us while we were with the Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) and in the state of Ihraam. We would cover our faces by drawing veils down from our heads when they passed by us, and then uncover them again." [Abu Daawood and Ibn Maajah]

Contracting a marriage, or acting on behalf of others, or acting as a guardian for someone:
Such a marriage contract is invalid, null and void, and is not binding. The Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) said: "A person in the state of Ihraam must not contract marriage, nor help others contract marriage, nor get engaged for marriage." [Muslim]

In this case, the person must repent and seek Allah’s forgiveness. There’s nothing reported in Islam that has made any expiation other than repentance and seeking Allah’s forgiveness.

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Source: islamweb.net

Thursday, 6 October 2016

Allah; The Light of Heavens and Earth

Allah; The Light of Heavens and Earth
 source: saudigazette.com.sa

Allah; The Light of Heavens and Earth

The word “light” carries a popular meaning; that which lightens dark bodies so that we can see them. So by light, things become apparent and visible. This is the first meaning to which the word light was initially identified. Light itself is basically obvious and visible; there is nothing else that lightens it.

The word “light” has been used over 30 times in the Qur’an. In some verses it means faith, in others it means Islam or Qur’an or justice or Prophet Muhammad (peace be upon him).

It also implies more meanings, such as in the verse, {Allah is the Light of the Heavens and Earth. The example of His light is like a nice within which is a lamp; the lamp is within glass, the glass as if it were a pearly [white] star lit from [the oil of] a blessed olive tree, neither of the east nor of the west, whose oil would almot glow even if untouched by fire. Light upon light. Allah guides to His light whom He wills. And Allah presents example for the people, and Allah is Knowing of all things.} [Chapter 24, verse 35]

According to the scholars, the meaning of the verse is that Allah has lit the Heavens and the Earth. So all the light, which is in the Heavens and the Earth and on the Day of Judgment is from the Light of Allah.

Light is of two kinds: the created light and the uncreated light. The created light is found in the world, like the light of the sun, moon and stars, the light from electricity and fire. Likewise, the light in the Hereafter and in Paradise, these are all created and they are a creation of Allah.
The uncreated light is an Attribute of Allah. Allah is far exalted and praised with all His Attributes and He is the Creator unlike His creation. So, the Light of Allah is uncreated, rather it is one of His Lofty Attributes. This is the Magnificent Nur (light) with which He has described Himself in the verse in the Qur’an and it is not created. It is an Attribute of Allah like His Hearing, Sight, Hand and other Lofty Attributes.
This verse falls under the category of allegory, to explain the parable to reach the intellective sense of people.

Ibn Kathir has also explained this parable based on the narrations and descriptions of earlier generation of scholars.

{Allah is the light of the heavens and the earth} means that He is a Guide to the inhabitants of the Heavens and the Earth (Ibn Abbas)

The light in the verse is ‘light that illuminates the Heavens and the Earth’ (Ismaeel Ibn Abdur-Rahmaan Ibn Abu Kareemah, also known as As-Suddi)

“There is no night or day with your Lord; the Light of the Throne comes from the Light of His Face.” (As narrated by Ibn Masud)

The “lamp” in the verse refers to the light that in turn refers to the Qur’an and the faith that is in a believer’s heart. (Ubayy bin Kaab).

{Light upon Light} refers to the faith and the deeds that are based on that faith. (Ibn Abbas)

{Light upon Light} refers to the light of the Qur’an combined with the light of the faith. (Ismaeel Ibn Abdur-Rahmaan Ibn Abu Kareemah, also known as As-Suddi)

Ubayy ibn Ka`b said that the similitude of His light [takes place in] the Muslim’s heart. [Ibn Kathir, 3:464] This light, which Allah has placed in the hearts of the believers, comes from the awareness, love, faith, and the remembrance of Allah. It is the light that He has sent down to people. Its origin is in their hearts, but then Allah strengthens and increases that light until it appears upon their faces. Have you ever met a person whose face was just illuminating with the radiance and light that comes from faith in Allah? People of this nature perceive the light of Allah.

On the Day of Judgment, the light will come forth by their faith, and hasten before them in the darkness of the bridge or sirat, so that they might cross it. They will proceed in proportion to either its strength or its weakness in their hearts during their life in the world.

Allah is the only provider of the light in the universe, whether it is physical light or the light of guidance. Everything in this universe is dependent on the guidance given by Allah for its operation and for maintaining its balance and symmetry necessary for its optimal performance. Then the verse describes the quality of the light of guidance provided by Allah, it is the most superb kind of soft light that shines through, without blinding with brightness or being hazy with dimness. The lives of those who follow His guidance by believing in Him and remaining conscious of His presence are so well illuminated that they clearly see the path to ultimate success without being distracted or confused by the alleys and detours that may lead them astray.

That Sublime Existence who encompasses all the stations of perfection at once; His sacred Light embraces the entirety of existence and illuminates the Heavens and the Earth. He is the all-Knowing Creator whose eternal radiance infuses life in the creation and bestows assistance to them. He controls, nurtures, and completes them through His power. The Light of His existence shines forth and is clearly manifest across the expanse of existence.
Source: saudigazette.com.sa

Tuesday, 20 September 2016

A successful Haj

A successful Hajsource: whatisislamabout.com

A successful Haj

THE 2016 Haj season recently concluded with the pilgrims and officials alike terming it a safe, convenient and successful Haj— all the ingredients that go into the recipe called success. All pilgrims performed their fifth pillar rituals in peace and security. It was by far a very smooth Haj that concluded with no accidents. The sight of 1.8 million pilgrims traveling in unison to the holy sites at specified times, gathering and praying to Allah, was breathtaking. We all wish these pilgrims a safe journey back home and we are looking forward to host millions of pilgrims to perform their rituals in peace next year.

What was amazing about this year’s Haj, which is a seamless continuation of last year’s edition, the year before and previous ones, is the participation of our youth to serve the guests of Allah. We have seen them in all ages, men and women, not hesitating to provide any and every help the pilgrims may need. The concept of volunteering to serve pilgrims at holy sites only shows that our youth’s sense of responsibility is growing. The hard work they displayed at the holy sites is only an indication that a bright future is awaiting this country when this generation comes of age and joins the workforce by bringing this quality of hard work to their careers. I have seen and been told by many who performed Haj this year that our scouts played an important and vital role in providing guidance to lost pilgrims, helping families to find their missing children and loved ones and transporting injured and older pilgrims on wheelchair.

Our security officers — the eyes that never sleep — should be thanked for their efforts to ensure a safe and smooth Haj. In every corner, they were there watching, round the clock, and organizing the pilgrims’ movements in sync with the established plans for various sites. Despite bound by their duty, they went beyond the call of duty to assist those in need. They even carried pilgrims on their backs if they were not able to walk. We have seen hundreds of pictures and many video clips of officers providing assistance to those in need without them knowing that they were being filmed or photographed. They seek no reward but the reward from Allah to serve His guests with honor.

We have seen tired police officers and security forces beat their exhaustion with a quick shuteye and are back on their feet for yet another round of selfless service. They rest or sleep under bridges on the hard concrete in hot weather for a brief period and come back rejuvenated before joining the line of their fellow officers to organize, guide and protect pilgrims. The scene on the last day of Haj as pilgrims were exiting Mina with the officers standing on the side of the road waving goodbye to pilgrims was a heart-rending one, especially with the pilgrims greeting the officers back and some shaking their hands. In addition many were praying to Allah that they would come back one day to perform the pilgrimage again, while officers wished them a safe journey back home.

The Health Ministry played an integral role in this year’s Haj by providing treatment for sick and infirm pilgrims and even transporting and accompanying sick pilgrims all the way across the holy sites with a complete medical team, until they completed their pilgrimage. I watched the other day a special coverage on the efforts by the Health Ministry through the Snapchat account of Fares Al-Turki, Saudi entrepreneur, who revealed the whole gamut of the ministry’s efforts in keeping the pilgrims healthy and safe. He said that heart catheterization and open-heart surgeries are taking place alongside the prompt treatment for light and sunstroke cases.
While Al-Turki was filming, a doctor said that they had performed 27 open-heart surgeries on pilgrims and 300 heart catheterization operations.
Pilgrims who come form poor countries take advantage of the free medical services provided to pilgrims to get these operations done at no cost. It is said that some of the machines installed in the heart of pilgrims cost more than SR100,000 and it is provided free to pilgrims. The government, represented by the Health Ministry here, does not ask for their nationalities or where they come from, but provide all help to keep the pilgrims safe and healthy.

We thank all the other related authorities that participated in contributing to the success of this year’s Haj, all in their posts, working diligently and selflessly. I cannot highlight the services of every individual or authority as the space for this article is limited to mention all their efforts. But we acknowledge their efforts that energized the journey of a lifetime for a pilgrim. At the same time, we feel sorry for the Iranian pilgrims, who were deprived by their own government from performing Haj this year. We wish that Iran would come to its senses, if they have any, and finally understand that Haj is not a political occasion to push their ideology, but a spiritual journey of devotees and many stages of servitude in their worship of Allah.

The authorities are to be thanked that the squatting problem, which was a major one in the past, has dropped dramatically this year following a clampdown on illegal pilgrims. The numbers are also down sharply due to the awareness campaign on squatting as a problem and the tough punishment imposed on violating people.
Our aim to serve the guests of Allah will continue forever and whatever suggestions for improvement or ways to better serve pilgrims will be implemented next year. The only thing I wish is to see next year is the cost of performing Haj to drop to an affordable level. Once again all our thanks to those who participated and made sure that our guests are safe and sound.

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Source: saudigazette.com.sa

Tuesday, 6 September 2016

Universal Lessons of Hajj

Universal Lessons of Hajj
islamicity.org

Universal Lessons of Hajj

The current state of affairs both within and outside the Muslim world greatly increases the relevance of some of the spiritual and universal messages inherent in the Hajj.


Millions of pilgrims from all over the world will be converging on Mecca in the coming days. They will retrace the footsteps of millions who have made the spiritual journey to the valley of Mecca since the time of Adam.

Hajj literally means, “to continuously strive to reach one’s goal.” It is the last of the five pillars of Islam (the others include a declaration of faith in one God, five daily prayers, offering regular charity, and fasting during the month of Ramadan). Pilgrimage is a once-in-a-lifetime obligation for those who have the physical and financial ability to undertake the journey.

The Hajj is essentially a re-enactment of the rituals of the great prophets and teachers of faith. Pilgrims symbolically relive the experience of exile and atonement undergone by Adam and Eve after they were expelled from Heaven, wandered the earth, met again and sought forgiveness in the valley of Mecca. They also retrace the frantic footsteps of the wife of Abraham, Hagar, as she ran between the hills of Safa and Marva searching for water for her thirsty baby (which according to Muslim tradition, God answered with the well of Zam Zam). Lastly, the pilgrims also commemorate the willingness of Abraham to sacrifice his son for the sake of God. God later substituted a ram in place of his son.

Yet, the Hajj is more than these elaborate rituals. The faithful hope that it will bring about a deep spiritual transformation, one that will make him or her a better person. If such a change within does not occur, then the Hajj was merely a physical and material exercise devoid of any spiritual significance.

As all great religions teach, we are more than mere physical creatures in that we possess an essence beyond the material world. Indeed, this is why all great religions have a tradition of pilgrimage. In the Islamic tradition, Hajj encapsulates this spiritual journey toward this essence.

As Islamic scholar Ebrahim Moosa asks rhetorically: “after paying homage to the two women Eve and Hagar in the rites of pilgrimage, how can some Muslims still violate the rights and dignity of women in the name of Islam? Is this not a contradiction?”

Indeed, the Qur’an teaches: “I shall not lose sight of the labor of any of you who labors in my way, be it man or woman; each of you is equal to the other.” (Quran 3:195)

Clearly, the white sea of men and women side by side performing tawaf (circling) around the Kaaba (the stone building Muslims believe was originally built by Adam and rebuilt by Abraham and his son Ishmael) should lay to rest any claim that Islam — as opposed to some Muslims — degrades women.

The fact that millions of Muslims transcending geographical, linguistic, level of practice, cultural, ethnic, color, economic and social barriers converge in unison on Mecca, attests to the universality of the Hajj. It plants the seed to celebrate the diversity of our common humanity. Pilgrims return home enriched by this more pluralistic and holistic outlook and with a new appreciation for their own origins.

One of the most celebrated Western Hajjis (one who has completed the Hajj) is none other than African-American civil rights leader El-Hajj Malik El Shabbaz, more commonly known as Malcolm X. The man who was renowned for preaching that whites were “devils” — especially the blond, blue-eyed ones — profoundly reassessed these views during the Hajj. This transformation, of course, sealed his break with the Black nationalist movement of the Nation of Islam.

Contrary to the teachings of the Nation, he concluded that Islam encompassed all of humanity and transcended race and culture. Malcolm X later said, “In my 39 years on this Earth, the holy city of Mecca had been the first time I had ever stood before the Creator of all and felt like a complete human.”

In Mecca, he discovered himself mixing with, “fellow Muslims, whose eyes were the bluest of blue, whose hair was the blondest of blond, and whose skin was whitest of white.” Malcolm X was so inspired by what he witnessed, that, in letters to friends and relatives, he wrote, “America needs to understand Islam, because this is the one religion that erases from its society the race problem.”

Upon returning to America, he embarked on a mission to enlighten both blacks and whites with his new views. Malcolm X understood that in order to truly learn from the Hajj, its inherent spiritual lessons must extend beyond the fraternal ties of Muslims to forging a common humanity with others.

In fact, as part of the spiritual experience, the pilgrimage links people across religions through a past shared by several Abrahamic traditions. This combined with the Islamic teaching of the common origin of humanity holds out much hope. Indeed, the Qur’an teaches: “We created you from a single pair of a male and female (Adam and Eve), and made you into nations and tribes that ye may know each other and not that you might despise each other. The most honored of you in the sight of God is the most righteous of you” (Quran 49:13). This is a great celebration of the differences and at the same time unity of all of humanity.

Another essential spiritual message of the Hajj is one of humility to God and His supremacy and control over all that we know. The multitude of people and their inner beliefs and practices are all to be judged by God and God alone in His infinite wisdom and full knowledge. Indeed, as the Qur’an insists, “Let there be no compulsion in matters of faith, truth stands out clear from error.” (Quran 2:256)

The result of a successful Hajj is a rich inner peace, which is manifested outwardly in the values of justice, honesty, respect, generosity, kindness, forgiveness, mercy and empathy. And it is these values – all attributes of God almighty — that are indispensable to us all if we are just to get along in this world.

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Source: islamicity.org

Friday, 2 September 2016

Ten blessed days of Dul Hijjah

Ten blessed days of Dul Hijjah arabnews.com

Ten blessed days of Dul Hijjah

IT is the time of the year again when we see millions of people from every corner of the world gathering in Makkah for Haj, which is the largest annual religious gathering that humanity knows. It is not just the number of people, but also the diversity that is stunning. Indeed, the heart of every believer soars with joy and the eyes well up when they watch the live transmissions being aired from the holy sites and every single one of them wishes that he/she was one of the blessed ones performing Haj.

It all started when Allah commanded Prophet Ibrahim (peace be upon him) to build His House, purify it and then call people to it for pilgrimage. Allah talks about this, in Surah Al Haj and says: “And when We designated for Ibraheem the site of the House, [saying], ‘Do not associate anything with Me and purify My House for those who perform Tawaf and those who stand [in prayer] and those who bow and prostrate. And proclaim to the people the Haj; they will come to you on foot and on every lean camel; they will come from every distant pass.’” (Qur’an 22:26-27)

Ibn Katheer said in his commentary on these verses: “This means: Allah says, Proclaim (O Ibrahim) the Haj to the people, calling them to come on pilgrimage to this House which We have commanded you to build. It was mentioned that Ibrahim said, “O Lord, how can I proclaim it to the people when my voice does not reach them?” He said, “Call and We will convey it.” So he stood in his maqaam (Station of Ibraheem) — or it was said, on the rock, or on Al-Safa, or on Abu-Qubays (a mountain) — and said: “O people, your Lord has taken a House, so come to it on pilgrimage.”

Praise be to the One Who has made His House "a place of return for the people and (a place of) security." (2:125). The hearts of those who love Allah are naturally attached to the House of the Beloved. Every time they see its image from afar they long for it and every time they are away from it they want to return. Although this narration amazes us, it also saddens many who are unable to undertake this amazing journey, either due to financial reasons, family obligations, or any other reason that may exist. Allah knows the state of hearts and He is especially Merciful toward His believing slaves when He decrees that whenever one resolves to do an act of worship but he is unable to do it because of some excuse, he will be granted the reward of one who does it.

This is proven by the incident when the Messenger (peace be upon him) came back from the campaign of Tabook and when he drew close to Madinah he said: “In Madinah there are some people who, whenever you marched or crossed a valley, were with you (gaining similar rewards).” The companions said: “O Messenger of Allah, but they were in Madinah.” He said, “They were in Madinah because some excuse kept them back.” (Al-Bukhari-4423)

We can also get the ultimate rewards of Haj, right from where we are. According to a Hadith, whoever prays Fajr prayer in congregation, then sits and remembers Allah until the sun rises, and then prays 2 rakahs of voluntary prayer (Al-ishraq), he will gain a reward equal to that of performing a perfect, perfect, perfect Haj and Umrah. (Al-Albaani, Saheeh Al-Jaami’-6346)

Furthermore, Allah has made the month of Haj, Dul Hijjah blessed, and the first ten days of this month have been made the best ten days of the year so all good deeds done in this season carry extra rewards.

The evidence of this has been reported in both the Qur’an and the Sunnah. Allah says: “By the dawn. And by the ten nights.” (Qur’an 89:1-2) The ten nights refer to the first ten days of Dul-Hijjah according to Ibn Abbas, Mujahid and others. (Tafsir Ibn Katheer)

The Messenger (peace be upon him) said, “There are no days in which righteous actions are more beloved to Allah than these ten days...” (Al-Bukhari, 2/457)

Therefore, for those of us who are unable to be in Makkah right now for Haj, let’s value these special days of the year and maximize our efforts to excel in various good deeds. We can:
u Pray all obligatory prayers on time and try to pray extra voluntary prayers for extra reward.

u Fast as the Prophet (peace be upon him) used to fast on the first nine days of Dul-Hijjah. (Saheeh Abi Dawood-2/462). And when the Prophet (peace be upon him) was asked about fasting on the 9th — The Day of ‘Arafah, he said: “It expiates (sins) for the past year and the coming year.” (Muslim-1162)

u Keep our tongues moist with Takbeer (Allahu-Akbar), Tahmeed (Alhamdulillaah), Tahleel (La ilaha ill-Allah) and Tasbeeh (SubhanAllah)

u Try to read the Qur'an as much as possible as ‘every letter earns us more than ten rewards’ (Tirmidhi-2910).

u Increase in our worship, repentance and dua during the day and during the night.

u Give charity and help those who are less fortunate to prepare for Eid.

u Restrain our tempers and our tongues from evil or idle talk, try being patient in upholding ties with relatives even if they are rude to us.

u Share sacrificial meat with the poor and be cheerful with everyone.

These ten days are truly special days of great gains and profits. The smart trader is the one who makes the most of this special season to increase his profits and seek nearness to His Master, whether he is at Makkah or not. May Allah guide us to be of the wise ones who do their best to get the maximum reward. Ameen.

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Source:arabnews.com

Friday, 19 August 2016

Amazing facts in the Holy Qur’an

Amazing facts in the Holy Qur’an

Amazing facts in the Holy Qur’an

Amazing facts in the Holy Qur’anThe guidelines to live by which were revealed in the Holy Qur’an, in essence, are for the protection and preservation of our health and wellbeing.


The Holy Qur’an is a book of guidance to mankind; to help us lead a balanced, healthy, and righteous life, to connect to the Creator, and to build harmonious societies.

In the Holy Qur’an is guidance, healing, glad tidings to the believers, stories of the past, stories of the prophets, but also scientific and medical facts that have amazed scientists and researchers.

Dr. Mohammad Jamil Habbal, consultant physician at Procare Hospital in Al-Khobar, has extensively studied the Holy Qur’an, analyzing the verses that mention scientific phenomena which have been discovered by modern day scientists. In his research, Dr. Habbal found that the medical sciences were referred to in the Holy Qur’an 416 times, astronomy and cosmology was referred to 105 times, and geography 98 times.

According to Dr. Habbal, “There are around 70 verses praising science and scientists, encouraging them to be involved in discovering the universe for the good of humanity. The first five verses revealed to Prophet Muhammad (peace be upon him) ordered him to read and learn.”

For example, the following verse encourages mothers to breastfeed their newborns.

{Mothers may nurse [i.e. breastfeed] their children two complete years for whoever wishes to complete the nursing [period]}. (Chapter 2, verse 233)
According to a report by the World Health Organization, breastfeeding is the optimal way of providing young infants with the nutrients they need for healthy growth and development. Colostrum, the yellowish, sticky breast milk produced at the end of pregnancy, is recommended by the World Health Organization as the perfect food for the newborn, and feeding should be initiated within the first hour after birth. Exclusive breastfeeding is recommended up to 6 months of age, with continued breastfeeding along with appropriate complementary foods up to two years of age or beyond.

The development of the human embryo was described with precision in the Holy Qur’an.

{Then We placed him as a sperm-drop in a firm lodging [i.e. the womb]. Then We made the sperm-drop into a clinging clot, and We made the clot into a lump [of flesh], and We made [from] the lump, bones, and We covered the bones with flesh; then We developed him into another creation. So blessed is Allah, the best of creators.} (Chapter 23, verses 13-14)

If a sperm cell penetrates the egg, fertilization results. The fertilized egg divides rapidly and attaches to the lining of the uterus. The internal organs are developed, and the development of the bone structure begins in the third week. By the end of the fifth week, the embryo has doubled in size and has grown a tail-like structure. Images of the embryo in this stage are so different from what the infant looks like at birth. Indeed, when the infant emerges it looks like another creature, as mentioned in the above verse.

The anatomy of the brain was mentioned in a verse of the Holy Qur’an, which alludes to the fact that the area of the brain where lying takes place is in the frontal lobe of the brain.

{A lying, sinning nasiyah [ forelock]} (Chapter 96, verse 16)
The nasiyah in Arabic is the forehead or forelock. The part of the brain called the prefrontal cortex is situated just behind the forehead or forelock.

Over the last decade, scientists have used functional magnetic resonance imaging (MRI) to more accurately locate regions of the brain that change when a person lies. This technique measures changes in blood flow in the brain — a reflection of neural activity — as people answer questions while inside the scanner. The resulting images pinpoint brain activity in specific regions during the lie.

The most consistent finding across multiple MRI studies is that activity in the prefrontal cortex increases when people lie.

The verse in the Qur’an that addresses the prohibition of alcohol in Islam points to the fact that there may be some health benefit in wine, but its detrimental effects on human health far outweigh the small good that it may contain.

{They ask you about wine and gambling. Say, “In them is great sin and [yet, some] benefit for people. But their sin is greater than their benefit.”} (Chapter 2, verse 219)

After establishing that drinking wine is harmful to human health, another verse in the Holy Qur’an was revealed which shows the prohibition of alcohol.

{O you who have believed, indeed, intoxicants, gambling [sacrificing on] stone altars [to other than Allah], and divining arrows
are but defilement from the work of Satan, so avoid it that you may be successful} (Chapter 5, verse 90)

Although some studies may have indicated that red wine may be heart healthy, the Chief Medical Officer in the UK has issued new guidelines for alcohol consumption which warn that drinking any amount of alcohol increases the risk of a number of types of cancer, including breast cancer.

Alcohol interferes with the brain’s communication pathways, and can affect the way the brain looks and works. These disruptions can change mood and behavior, and make it harder to think clearly and move with coordination.

In addition, alcohol consumption over time can lead to the development of chronic diseases including high blood pressure, heart disease, stroke, liver disease, and digestive problems. It also increases the risk for cancer of the breast, mouth, throat, esophagus, liver, and colon. It can lead to memory problems and mental health problems such as depression and anxiety.

The Holy Qur’an was a miracle during the time of Prophet Muhammad (peace be upon him) and will continue to be a miracle to the end of time. The word day is repeated in the Holy Qur’an 365 times, and the word month is found in the Qur’an 12 times.

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Source: saudigazette.com.sa

Monday, 20 June 2016

Tawaf: A Source of inspiration

Tawaf: A Source of inspiration
source: saudigazette

Tawaf: A Source of inspiration 

JEDDAH – The works of a British artist specializing in Islamic art attracted a large audience at a recent Jeddah art exhibition. The works of art displayed depict the circular motion around the Kaaba showing the scene in different colors and using various points of view to show how people circumambulate the Kaaba.

Speaking to the Saudi Gazette, artist Siddiqa Juma said participating in the exhibition allowed her to present her works to a Saudi audience and also visit Makkah and see the Kaaba for the first time.

“I feel blessed and related,” she said while adding her first to Makkah inspired her to expand her works.

She explained that the concept of circumambulation around the Kaaba and the pilgrimage has been a source of artistic inspiration.

“It is a story of humanity, it tells more about how we can walk in the same space, irrespective of being rich or poor, white or not, Arab or not, young or old, able and disabled or whatever it is. All of that does not seem important there, we leave there and we start to assume our positions,” she said.

“The holy place makes us all equal under the same sky,” Juma added.

She noted that people nowadays talk about multiculturalism and the idea of unity, ideas that can be found in Makkah. “The whole concept of what the Kaaba stands for is a perfect example of what unity and what multiculturalism are.”

Speaking about her participation in a Saudi exhibition she said the engagement and interest have been “phenomenal.” She added “I got many reactions, many young people wanted to call their parents and friends to come see the art prices, others wants to take pictures and post them on social media.”

Juma describes herself as a graphic designer. Though she has presented various works, the Kaaba project still stands unique. “The Kaaba project is a big part of what I do. It is not only the circumambulation abound the Kaaba that amazes me but even the architecture of the Kaaba and the fact that it is a cube, nothing elaborate,” she said.

One of the most time-consuming art pieces in the Kaaba project is titled “la ilaha illa allah” where the phrase is written in a circular motion around the Kaaba. “It took a lot of time, because of its complexity, as it has to be written thousands of times.”

Juma is now considering expanding her projects to include other holy sites.
Source: saudigazette.com.sa

Thursday, 16 June 2016

How to enhance faith after the performance of Hajj

How to enhance faith after the performance of Hajj

How to enhance faith after the performance of Hajj

Those whom the Almighty has favored to perform Hajj and Umrah should be thankful to Him for he has chosen them among His servants to perform these acts of worship, and they should implore and make Dua'a (Supplications) so that their good deeds be accepted. Being able to perform Hajj and Umrah is a great favor that deserves gratitude.   

Moreover, Pilgrims who accomplished Hajj and Umrah should keep their minds and souls attached to Allah, remembering Him constantly because He says : So when you have accomplished your Manasik , remember Allah as you remember your forefathers or with a far more remembrance. (Al-Baqarah 200)

The performance of Hajj and Umrah, as Muhammad (peace and blessings of Allah be upon him) said in the hadeeth, purifies sins and makes a person like a newborn and thus closer to the Almighty. It is therefore important for pilgrims to do their best to preserve this state of purity as best they can. They should be consistent in remembering the Almighty and remain steadfast in performing the prayer and the other required religious duties.

Furthermore, they should keep reading the holy Quran on a daily basis  and occupy their time by doing good deeds and keep company with righteous Muslims. After accomplishing Islam's fifth pillar, pilgrims should pray to the Almighty to make their hearts steadfast in obeying Him and following His prescriptions and orders.

Those who were favored to perform Hajj and Umrah should equally stay away from Haraam (forbidden) and carry the noble message of Islam by inviting Muslims to do good deeds and increasing the number of their good deeds too.
Article by: go-makkah.com