How to Kiss Hajr e Aswad (Black Stone) During Hajj

The importance of kissing Hajre Aswad and the significance it has for a Muslim is evident from the previous post, which showed the references from Hadith of Prophet Muhammad (PBUH) the importance of the stone. Thus, out of respect and to fulfill the tradition of Hajre Aswad Muslims kiss the stone whenever they are doing Tawaf e Kaaba.

Pertaining to the kissing of Hajre Aswad, it is done during Tawaf in the days of Hajj. Without any doubt Hajj is one of the greatest congregations on the surface of this planet, therefore, kissing the Black Stone is not an easy thing to do when millions of others are also striving towards it. In this regard, those who are able to kiss the stone in person can do so, whereas those who are not able to go close to the stone because of all the crowd and hustle can raise their hand and point towards it which represents the same reverence as would a kiss do. Therefore, kissing the stone is not mandatory; rather it can be done by waving towards the stone as well.

Although there is an option of kissing the stone from a distance, however, there are ardent lovers of the stone who want to kiss the stone in the traditional way so that they are able to fulfill the tradition of Prophet Muhammad (PBUH). For such people, there is a systematic way by following which they can increase their chances of kissing the stone. The following lines shall discuss few steps that can help in increasing the probability of kissing Hajre Aswad during Tawaf.

Step#1

The first step is of getting into the line of people who are along with the line of Kabah. The best way to start it is by getting into the line at Yemeni corner.

Step#2

The second step is of sticking with the wall of Kabah. In doing so you need to make sure that one hand of yours should be constantly touching the Kabah wall so that you aren’t dragged away into the crowd. In addition, the second thing to do is to make sure the hand of yours that is towards the crowd is in a laid down position so that you don’t push someone unintentionally when the hustle grows.

Step#3
The third step in the progression towards the Hajre Aswad is not to break the flow and move forward within the current. The line moves forward inch by inch, therefore, any trying of overtaking the other person or changing the line and then moving ahead will all be in vain. Therefore, the best ploy is to go with the current and not break it.

Step#4

When you start getting near to the mob, now would be the best time to start reciting your Adhkars as when you grow nearer the pressure of the crowd increases and in such situation, it is quite natural that you might get impatient and forget your adhkar. Therefore, start reciting them when you are in line.

Step#5

When you will be reaching close to the corner, where perpendicular current will also be trying to push you, at that point, you need not panic; rather you must use the force from opposite direction to your advantage, as all it will be doing is pushing you closer to the stone. Therefore, instead of fighting the current, maneuver to your benefit and move closer to the mob.

Step#6

If at some point you feel that you cannot handle the pressure of the crowd, then instead of painting and removing your hand from the wall of Kabah, you must find the rings that are there instilled in the wall. These rings will help you maintain your center of gravity.

Step#7

When you get within feet or inches of the Stone, start reciting the duas you can remember and ask refuge and help from Allah Almighty. When you are near the stone and everyone is pushing, it can turn out to be a state of frenzy and you might push someone. Therefore, ask Allah Almighty to give you patience and courage to reach the stone with ease.

Step#8

Once you have reached the stone, then instead of losing your senses at the sight of the stone and sticking there for long, the wise thing to do is to just kiss it and move on quickly. If you stay there even for a second longer, then chances are that the incoming crowd would push you and you may fall, which is a risk you should never take in such a crowded place. Therefore, kiss the stone and move on quickly without giving a chance to others to push you.

Remember, while kissing the holy black stone is gives an immense feeling of being blessed by Almighty, it also requires you to follow a systematic approach to help your kissing cause come true peacefully. For that, you are suggested to keep these guiding steps in your mind that will ultimately help you towards kissing of stone.

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source: quranreading.com

370,000 Umrah visas issued in 18 days

saudigazette.com.sa

370,000 Umrah visas issued in 18 days

MAKKAH – The Ministry of Haj and Umrah has issued 370,000 Umrah visas until Friday since the start of the current season on Nov. 1 (Safar 1), according to a senior ministry official.

Isa Rowas, undersecretary for Umrah affairs at the ministry, said this figure posts an increase of 30,000 compared with the same period last year.

A total of 115,000 Umrah pilgrims have so far arrived in Makkah and Madinah. This is more than double of the number of pilgrims who arrived in the same period in 2015 when it stood at 57,000.

Rowas attributed the increase in the number of pilgrims mainly to the excellent facilities and services being extended in the two holy cities.

“There has been a qualitative leap in the operational efficiency in the fields of the pilgrims’ accommodation, transportation and food supply. The ministry has streamlined its monitoring mechanism so as to ensure that the best quality services are being offered to the pilgrims by the concerned agencies and service providers,” he added.

It is anticipated that there would be an increase in the number of Umrah pilgrims in the wake of the completion of the mataf (circumambulation area around the Holy Kaaba) expansion project. The capacity of mataf was increased from 52,000 pilgrims to 130,000 pilgrims per hour after the expansion work, which took three years to complete before the 2016 Haj season. The ministry had started preparations for the Umrah season immediately after this year’s Haj, with the departure of the last Haj flight on Oct. 15.

The ministry unveiled an ambitious plan to receive about 8 million Umrah pilgrims in the new Umrah season.

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Source: saudigazette.com.sa

Seven Reasons to Perform Hajj While Young

Seven Reasons to Perform Hajj While Young

“The feet of man will not slip on the Day of Resurrection until he is asked of five things: of his life as to how he spent it, his youth as to how he used it, his wealth as to where he got it and how he spent it, and of his knowledge as to what he did with it.” (Tirmithi)











“That they may witness benefits for themselves…” (Qur’an, 22:28)

From a young age, many of us dream of going to Hajj – to see the Ka`bah in person, the Station of Ibrahim, drink ZamZam, perform tawaaf (circling the Ka`bah), wear the white garments of Hajj, and be with brothers and sisters from around the world in the greatest international gathering in the history of humanity. It is a rare opportunity for forgiveness, for change, for turning to the Creator, and for Paradise, insha’Allah.

But it can sometimes feel out of reach and far away. This is especially the case with the youth.

But as a person moves on in life, high school and university finish. There may be money left over, or loans that finally get paid off, and a person is in a position to perform Hajj. At the same time, there are many options in life. It could be marriage, travel or vacation – one has to choose. For the young, with all of life’s possibilities tugging at the heart, here are a few reasons to put one’s heart, efforts, and resources into making that life-long dream a reality: the journey of Hajj.


1. If the Door is Open, It May Never Open Again

The dream has finally had its means made easy – will you fulfill it? Life is so short on earth; we never know if this opportunity will come again. In fact, Allah tells us how short life on earth is:









“You stayed not but a little – if only you had known,” (Qur’an, 23:114)

“You stayed not but a little – if only you had known,” (Qur’an, 23:114)

If the door for performing Hajj is finally open, a person should jump at the chance to perform it.

Ibn `Umar , said, “When evening comes, do not expect (to live till) morning, and when morning comes, do not expect (to live till) evening. Take from your health (a preparation) for your illness, and from your life for your death.” (Bukhari)


2. Hasten Toward Hajj

“Expedite the performance of Hajj. For nobody knows what may obstruct one.” (Ibn Majah, Ahmad)
Along with not knowing what may obstruct one if one does not take the open opportunity to perform Hajj, the Prophet told us to expedite the performance of Hajj. We are told to get it done, not put it on the backburner or be lax concerning its performance, or to put other things as a priority above it. It is a duty to be fulfilled for Allah a pillar of Islam. For someone who has had the means to perform Hajj for some time and does not go, the Prophet http://www.islamicity.com/global/images/photo/Islam/SAWS_sm__14x12.JPGinformed us of the state of loss of such a person: “Allah said: ‘Any of My slaves who is healthy and are of the means for five years, and did not visit My house, he is mahroom.” (Ibn Hibban & Musnad Abu Ya’laa: 3703:1031) The direct translation of mahroom is “deprive,” meaning a person who is able to go to Hajj and does not, has deprived themselves of something good and of benefits that cannot be imagined that will be regretted on the Day of Judgment.


3. Hajj Decreases Poverty

The Prophet http://www.islamicity.com/global/images/photo/Islam/SAWS_sm__14x12.JPGsaid, “Keep on doing Hajj and Umrah, because they both eliminate poverty and sins just like a furnace eliminates the dirty impurities of iron, gold and silver. And an accepted Hajj has no reward less than Paradise!” (Tirmithi, Nisaa’i, Ahmad) It is important that we do not let our worries stop us from going, if we have the means. If we are concerned for our sustenance, one should perform Hajj with the expectation of improving its state, however Allah

4. The Supplication

One of the most prominent features of Hajj is supplication to Allah http://www.islamicity.com/global/images/photo/IC-Articles/Allah_swt%5b14x13%5d.GIF. One does it so much on Hajj. But what is more, the supplication of Hajj is answered insha’Allah; and the best supplication is that of Arafah during Hajj.

“The warrior in the path of Allah, the one performing Hajj and the one performing Umrah are the delegations of Allah. If they call on Allah they are answered and if they ask Him for anything it is given to them.” (Ibn Maajah, Ibn Hibban)

“The best supplication is the supplication on the day of Arafah […]” (Tirmithi, Malik)

“There is no other day when Allah sets free more slaves from the Fire than the day of Arafah, for that day He comes nearer to them and says proudly to the angels: What do these people seek?” (Muslim)

Now for the youth looking to improve their lives – to get that nice job, get into that school, improve their relationship with Allah http://www.islamicity.com/global/images/photo/IC-Articles/Allah_swt%5b14x13%5d.GIFand draw near to Him, marry that wonderful man or woman, have that a family member come to Islam or get back on the straight path, Hajj is the place to be. Hajj is where it’s at. Think of having supplicated during Hajj and living life from now on benefitting from those supplications insha’Allah.


5. The Release from Sin

Not only is Hajj a priceless opportunity for supplication, it is a chance to wipe clean the slate of one’s mistakes and shortcomings of the past. “One who comes to this House for Hajj and avoids all lewdness and sins, he returns as he was on the day his mother gave birth to him.” (Bukhari & Muslim) Imagine having all of one’s mistakes wiped away, and having a clean and healthy conscience, mind and heart and a purified soul insha’Allah. Imagine experiencing this rebirth of sorts from a young age. It is a dream; it is priceless. But by Allah’s Mercy and Compassion, it is insha’Allah within reach for those who make Hajj. Hajj is a great way of for young person to get a head start in cleaning up the shortcomings and mistakes of the past, and thereafter look towards a much brighter future insha’Allah. Hajj is also a chance for Paradise: “An `umrah to another `umrah expiates what is in between them, and the accepted Hajj receives nothing except Paradise.” (Bukhari & Muslim) `Umrah is a like Hajj except it is shorter and can be performed at any time of the year.


6. Utilize Your Youth

Not only is Hajj a chance to be reborn in terms of one’s past mistakes and shortcomings in life, it is also a chance for the youth to take advantage of the fresh health they are often given by Allah http://www.islamicity.com/global/images/photo/IC-Articles/Allah_swt%5b14x13%5d.GIF, the Most Generous. “There are two blessings which many people do not make the most of and thus lose out: good health and free time.” (Bukhari) Take advantage of this great blessing that is guaranteed for no one. Hajj is not only a spiritual, emotional, and intellectual experience, but also a very physical one. No matter how young or in-shape you are, you will stand to benefit from every last bit of youthful energy and physical health Allah http://www.islamicity.com/global/images/photo/IC-Articles/Allah_swt%5b14x13%5d.GIFhas blessed you with during Hajj.


7. Experience the World

As a young person, valuable life lessons taken from an early age are precious and can leave a lasting impression. One of the greatest life lessons anyone can learn and experience most vividly on Hajj is that human beings are equal to each other. Equal, that is, except in terms of taqwa, or God consciousness and reverence. On Hajj this is not an ideal of the mind or on the tongue, but is something put into practice, witnessed and experienced. During the Hajj itself, in part of what is known as the Farewell Sermon, the Prophet http://www.islamicity.com/global/images/photo/Islam/SAWS_sm__14x12.JPGsaid, “All mankind is from Adam and Eve, an Arab has no superiority over a non-Arab, nor a non-Arab any superiority over an Arab; also a white has no superiority over a black nor a black any superiority over a white, except by piety and good action. Learn that every Muslim is a brother to every Muslim and that the Muslims constitute one brotherhood.” (Excerpt from Khutbatul Wada’, amongst collections of Bukhari, Muslim, Tirmithi, Ahmad)

From virtually every nook and corner of the Earth, men and women gather together in unity and submission to God during Hajj. Men all wear the same simple, white cloth garments; men and women perform the same acts of worship; young and old and even children participate; the rich and the poor mix. Everyone is equal before God and their piety is ultimately only known to Him, and He is their final Judge. Going through such an experience on a large scale with millions of people, insha’Allah, will open up the mind, heart, and soul to what it really means to be a human being amongst everyone on earth, much less what it truly means to be a Muslim in peaceful surrender to God.

Source: islamicity.org 

The quest for true happiness

The quest for true happiness

HAPPINESS is the ultimate goal in life for almost all of us. It is the motive behind every action that is taken in this world.

People eat, shop, study, work, marry or sometimes fall into forbidden relationships, go on vacations, throw lavish parties and sometimes go to weird, forbidden extremes just for the pursuit of happiness and delight. Eventually, there comes a time when they realize that these feelings are short-lived, temporary and bound to end at some point. So the question that arises is; what is it that gives one the feeling of everlasting happiness? What is it that would tend to make the heart content and at ease despite the day to day tests and hardships that life throws our way?

Simply put, true happiness is in realizing the purpose for which we were created. It is in worshipping the One who created us, that gives the hearts contentment and delight. It is in doing every action with the sole intention of gaining Allah’s pleasure, avoiding His Anger while following in the footsteps of His beloved Messenger (peace be upon him).

Imam Ibn Al-Qayyim, said, “In the heart are disorders that cannot be remedied except by responding to Allah. In it is a desolate feeling that cannot be removed except by intimacy with Him in solitude. In it is sadness which will not leave except by happiness of knowing Him and truthfulness in his dealings. In it is anxiety that is not made tranquil except by gathering for His sake and fleeing to Him from His punishment. In it is a fire of regret which cannot be extinguished except by satisfaction with His commands, prohibitions, and decrees, and embracing patience with that until the time he meets Him. In it is a strong desire that will not cease until He is the only one who is sought. In it is a void that cannot be filled except by His love, turning to Him, always remembering Him, and being sincere to Him. Were a person to be given the entire world and everything in it, that would never fill the void.” (Madarij Al-Salikeen)

No doubt, this is the only reason our hearts are so much at peace and our souls so exuberant during Ramadan. It is because we spend the whole month busy in doing what we were created to do! We feel happy despite staying without food and water all day and despite exerting ourselves for extra prayer and worship.

We can actually maintain this state of peace and contentment throughout the year if we persist in continuing all the good acts that we do during Ramadan. The Creator and Master of everything that exists says in His Glorious Book: “Those who believe, and whose hearts find contentment in the remembrance of Allah: for without doubt in the remembrance of Allah do hearts find contentment.” (Qur’an 13:28)

The contentment and openness of the heart are aspects of happiness which are achieved through keeping up the remembrance of Allah and through following the teachings of the Qur’an. It is something that instills happiness in us not just during the moments in which it is done but also later on. This is because; every type of pleasure is enjoyed only once, except for (the acts of) worship, which is enjoyed three times: when you do it, when you remember it, and when you are given the reward for it. (Abd-Allah ibn Wahb)

Allah tells us in more than one place in the Qur’an that the faces of the ones who believed and did righteous acts for His sake will be glowing with happiness and delight. He says: “(Some) faces, that Day, will be bright — Laughing, rejoicing at good news (of reward and Jannah).” (Qur’an 80:38-39).

“Faces, that Day, will show pleasure. With their effort (they are) satisfied. In an elevated garden (Jannah)…” (Qur’an 88:9-11)

As believers we need to know and have strong belief in the fact that life will not be a bed of roses for long and that we will be tested and tried till we reach our graves. If we look at the people around us, we will see people who are being tested in one way or the other. It will be either by missing out on something that they like, or going through that which they dislike.

Ibn Mas’ood (may Allah be pleased with him) rightly said: For every moment of joy there is a moment of sorrow, and no house is filled with joy but it will be filled with sorrow.

Beautiful is the dua that the Prophet (peace be upon him) taught us. He said, “If any Muslim is afflicted with distress and makes this dua, then his supplication will be answered: ‘O Allah, I am your servant, the son of your servant, the son of your maidservant. My forelock is in your hand, your command concerning me prevails, and your decision concerning me is just. I call upon you by every one of the beautiful names with which you have described yourself, or which you have revealed in your Book, or you have taught to anyone of your creatures, or which you have chosen to keep in the knowledge of the unseen with you, to make the Qur’an the delight of my heart, the light of my chest, the remover of my sadness and dispeller of my anxiety.’”

The Prophet (peace be upon him) said, “If he says this, Allah will remove his affliction and replace it with joy and happiness.” His They said, “O Messenger of Allah, should we not learn it?” The Prophet (peace be upon him) said, “Yes, whoever hears it should know it.” (Ahmad 3704)

Lastly, we need to understand is that happiness is the spiritual experience of living every minute doing good for the sake of Allah, it is in being grateful for whatever we have and in utilizing it all in being of service to the creation of Allah. May Allah grant us the happiness of this world and the next. Ameen.

Source: arabnews.com

How to enhance faith after the performance of Hajj

How to enhance faith after the performance of Hajj

Those whom the Almighty has favored to perform Hajj and Umrah should be thankful to Him for he has chosen them among His servants to perform these acts of worship, and they should implore and make Dua'a (Supplications) so that their good deeds be accepted. Being able to perform Hajj and Umrah is a great favor that deserves gratitude.

Moreover, Pilgrims who accomplished Hajj and Umrah should keep their minds and souls attached to Allah, remembering Him constantly because He says : So when you have accomplished your Manasik , remember Allah as you remember your forefathers or with a far more remembrance. (Al-Baqarah 200)

The performance of Hajj and Umrah, as Muhammad (peace and blessings of Allah be upon him) said in the hadeeth, purifies sins and makes a person like a newborn and thus closer to the Almighty. It is therefore important for pilgrims to do their best to preserve this state of purity as best they can. They should be consistent in remembering the Almighty and remain steadfast in performing the prayer and the other required religious duties.

Furthermore, they should keep reading the holy Quran on a daily basis  and occupy their time by doing good deeds and keep company with righteous Muslims. After accomplishing Islam's fifth pillar, pilgrims should pray to the Almighty to make their hearts steadfast in obeying Him and following His prescriptions and orders.

Those who were favored to perform Hajj and Umrah should equally stay away from Haraam (forbidden) and carry the noble message of Islam by inviting Muslims to do good deeds and increasing the number of their good deeds too.

Source: go-makkah.com

 

Universal Lessons of Hajj

Universal Lessons of Hajj

Millions of pilgrims from all over the world will be converging on Mecca in the coming days. They will retrace the footsteps of millions who have made the spiritual journey to the valley of Mecca since the time of Adam.

Hajj literally means, “to continuously strive to reach one’s goal.” It is the last of the five pillars of Islam (the others include a declaration of faith in one God, five daily prayers, offering regular charity, and fasting during the month of Ramadan). Pilgrimage is a once-in-a-lifetime obligation for those who have the physical and financial ability to undertake the journey.

The Hajj is essentially a re-enactment of the rituals of the great prophets and teachers of faith. Pilgrims symbolically relive the experience of exile and atonement undergone by Adam and Eve after they were expelled from Heaven, wandered the earth, met again and sought forgiveness in the valley of Mecca. They also retrace the frantic footsteps of the wife of Abraham, Hagar, as she ran between the hills of Safa and Marwa searching for water for her thirsty baby (which according to Muslim tradition, God answered with the well of Zam Zam). Lastly, the pilgrims also commemorate the willingness of Abraham to sacrifice his son for the sake of God. God later substituted a ram in place of his son.

Yet, the Hajj is more than these elaborate rituals. The faithful hope that it will bring about a deep spiritual transformation, one that will make him or her a better person. If such a change within does not occur, then the Hajj was merely a physical and material exercise devoid of any spiritual significance.

 As all great religions teach, we are more than mere physical creatures in that we possess an essence beyond the material world. Indeed, this is why all great religions have a tradition of pilgrimage. In the Islamic tradition, Hajj encapsulates this spiritual journey toward this essence. The current state of affairs — both within and outside the Muslim world — greatly increases the relevance of some of the spiritual and universal messages inherent in the Hajj.

As Islamic scholar Ebrahim Moosa asks rhetorically: “after paying homage to the two women Eve and Hagar in the rites of pilgrimage, how can some Muslims still violate the rights and dignity of women in the name of Islam? Is this not a contradiction?”

Indeed, the Qur’an teaches: “I shall not lose sight of the labor of any of you who labors in my way, be it man or woman; each of you is equal to the other.” (3:195)

Clearly, the white sea of men and women side by side performing tawaf (circling) around the Ka’aba (the stone building Muslims believe was originally built by Adam and rebuilt by Abraham and his son Ishmael) should lay to rest any claim that Islam — as opposed to some Muslims — degrades women. The fact that millions of Muslims transcending geographical, linguistic, level of practice, cultural, ethnic, color, economic and social barriers converge in unison on Mecca, attests to the universality of the Hajj. It plants the seed to celebrate the diversity of our common humanity. Pilgrims return home enriched by this more pluralistic and holistic outlook and with a new appreciation for their own origins. One of the most celebrated Western Hajjis (one who has completed the Hajj) is none other than African-Ameican civil rights leader El-Hajj Malik El-Shabbaz, more commonly known as Malcolm X. The man profoundly reassessed his previous views during the Hajj. This transformation, of course, sealed his break with the Black nationalist movement of the Nation of Islam.

Contrary to the teachings of the Nation, he concluded that Islam encompassed all of humanity and transcended race and culture. Malcolm X later said, “In my 39 years on this Earth, the holy city of Mecca had been the first time I had ever stood before the Creator of all and felt like a complete human.”

In Mecca, he discovered himself mixing with, “fellow Muslims, whose eyes were the bluest of blue, whose hair was the blondest of blond, and whose skin was whitest of white.” Malcolm X was so inspired by what he witnessed, that, in letters to friends and relatives, he wrote, “America needs to understand Islam, because this is the one religion that erases from its society the race problem.”

Upon returning to America, he embarked on a mission to enlighten both blacks and whites with his new views. Malcolm X understood that in order to truly learn from the Hajj, its inherent spiritual lessons must extend beyond the fraternal ties of Muslims to forging a common humanity with others.

In fact, as part of the spiritual experience, the pilgrimage links people across religions through a past shared by several Abrahamic traditions. This combined with the Islamic teaching of the common origin of humanity holds out much hope. Indeed, the Qur’an teaches: “We created you from a single pair of a male and female (Adam and Eve), and made you into nations and tribes that ye may know each other and not that you might despise each other. The most honored of you in the sight of God is the most righteous of you” (Al-Hujurat: 13). This is a great celebration of the differences and at the same time unity of all of humanity.

Another essential spiritual message of the Hajj is one of humility to God and His supremacy and control over all that we know. The multitude of people and their inner beliefs and practices are all to be judged by God and God alone in His infinite wisdom and full knowledge. Indeed, as the Qur’an insists, “Let there be no compulsion in matters of faith, truth stands out clear from error.” (2: 256) The result of a successful Hajj is a rich inner peace, which is manifested outwardly in the values of justice, honesty, respect, generosity, kindness, forgiveness, mercy and empathy. And it is these values – all attributes of God almighty — that are indispensable to us all if we are just to get along in this world.

Source: whyislam.org

A new life after Hajj

A new life after Hajj

Undoubtedly, Hajj is best opportunity to wash one’s sins away and refine the soul. He / She who performs Hajj is supposed to be a model for others to be followed.

In fact,  those whom the Almighty favored to perform Hajj should be thankful to Allah and incessantly keep imploring and beseeching Him to accept their good deeds. This is crucial, for it reflects their belief that being so favored by the Almighty to accomplish Islam's fifth pillar is a favor that deserves gratitude and thank to Allah.

After returning from the holt places, the pilgrims should keep their mind and souls attached to the Almighty, remembering Him constantly for He says: So when you have accomplished your Manasik , remember Allah as you remember your forefathers or with a far more remembrance. (Al-Baqarah , 200)
He/ She who performed Hajj should be very keen to avoid evil and shameful deeds especially after Allah has forgiven all his previous sins, as a reward of performing Hajj for  “The reward of Hajj Mabrur (the one accepted by Allah) is nothing but Paradise.” (Reported by Muslim).

Upon returning home, the pilgrims should be conscious of Allah when performing all what Allah has instructed them to do of the other worships such as Salah (Prayers), Zakah, Fasting Ramadan, dutifulness to his parents, visiting kith and kin, being charitable and benevolent to Allah’s creatures, and the like of what the Muslim should do.

Hajj is considered as a blessing, the more it entails responsibility on which man will be asked concerning on the Day of Judgment in case the pilgrim misbehaves after returning from Hajj. Almighty Allah says, : Verily, Allah enjoins Al-'Adl (i.e. justice and worshipping none but Allah Alone - Islamic Monotheism) and Al-Ihsan [i.e. to be patient in performing your duties to Allah, totally for Allah's sake and in accordance with the Sunnah (legal ways) of the Prophet in a perfect manner], and giving (help) to kith and kin (o.e. all that Allah has ordered you to give them e.g., wealth, visiting, looking after them, or any other kind of help), and forbids Al-Fahsha' (i.e all evil deeds, e.g. illegal sexual acts, disobedience of parents, polytheism, to tell lies, to give false witness, to kill a life without right), and Al-Munkar (i.e all that is prohibited by Islamic law: polytheism of every kind, disbelief and every kind of evil deeds), and Al-Baghy (i.e. all kinds of oppression). He admonishes you, that you may take heed. (An-Nahl: 90)

Hajj is an obligation once in lifetime. Therefore, the pilgrim should take that as a golden opportunity which he/she will make use of for the rest of his/her life. He/she should keep remembering the holy places and all the rituals of Hajj for it will strengthen his faith and devotion to the Almighty.

Source: go-makkah.com

Hajj and its role in strengthening our faith

Hajj and its role in strengthening our faith

Hajj is a once-in-a-life time obligation upon us whose health and means permit it. It is an essential part of our faith and practice as it is the fifth pillar of Islam. It symbolises central concepts of Islam and commemorates the trials of the Prophet Abraham.

Hajj provides us with the opportunity for a spiritual rebirth that gets us closer to the Almighty .We are united through submission to the will and communal worship of our beloved creator.

The role that Hajj plays in strengthening our faith springs from our determination, perseverance, patience and control of acts.

Diverse rites are performed during Hajj; all of them reinforce our attachment to Allah. By attending Hajj and communally performing its rites, we strengthen bonds with the Almighty.  During the Ihram for example, we wear unique white garments that symbolizes human equality and unity in front of Allah . It is of great importance for us as we feel that barriers of discrimination are completely and that there are no differences to separate us. Such feeling significantly deepens connection with Allah.

Thus, Hajj is important as a fulfillment of pillars that strengthens our faith. It affects us to affirm commitment to Allah where the strengthening of the global Islamic community would be possible.

Our most intensive experience as Muslims is to perform Hajj. Hajj allows us the recognition of the Oneness of the Almighty .It equally offers us the opportunity to awaken our consciousness of his centrality.

Moreover, the collective form of worship during Hajj offers us a sense of belonging. One feels that he/she is part of the Umma. Hajj is the pillar by which we increase our certainty of faith as we see more than two millions performing it. It forges our Muslim identity.

When supplicating during Hajj, we seek forgiveness of our previous sins. Hence, we develop a sense of spiritual rebirth and renewal to strengthen our faith and loyalty to the Almighty.

Essentially, Hajj plays a crucial role in strengthening our faith. All its rites reflect a unified strong faith in Allah.

Source: go-makkah.com

Tawaf: A Source of inspiration

source: saudigazette

Tawaf: A Source of inspiration 

JEDDAH – The works of a British artist specializing in Islamic art attracted a large audience at a recent Jeddah art exhibition. The works of art displayed depict the circular motion around the Kaaba showing the scene in different colors and using various points of view to show how people circumambulate the Kaaba.

Speaking to the Saudi Gazette, artist Siddiqa Juma said participating in the exhibition allowed her to present her works to a Saudi audience and also visit Makkah and see the Kaaba for the first time.

“I feel blessed and related,” she said while adding her first to Makkah inspired her to expand her works.

She explained that the concept of circumambulation around the Kaaba and the pilgrimage has been a source of artistic inspiration.

“It is a story of humanity, it tells more about how we can walk in the same space, irrespective of being rich or poor, white or not, Arab or not, young or old, able and disabled or whatever it is. All of that does not seem important there, we leave there and we start to assume our positions,” she said.

“The holy place makes us all equal under the same sky,” Juma added.

She noted that people nowadays talk about multiculturalism and the idea of unity, ideas that can be found in Makkah. “The whole concept of what the Kaaba stands for is a perfect example of what unity and what multiculturalism are.”

Speaking about her participation in a Saudi exhibition she said the engagement and interest have been “phenomenal.” She added “I got many reactions, many young people wanted to call their parents and friends to come see the art prices, others wants to take pictures and post them on social media.”

Juma describes herself as a graphic designer. Though she has presented various works, the Kaaba project still stands unique. “The Kaaba project is a big part of what I do. It is not only the circumambulation abound the Kaaba that amazes me but even the architecture of the Kaaba and the fact that it is a cube, nothing elaborate,” she said.

One of the most time-consuming art pieces in the Kaaba project is titled “la ilaha illa allah” where the phrase is written in a circular motion around the Kaaba. “It took a lot of time, because of its complexity, as it has to be written thousands of times.”

Juma is now considering expanding her projects to include other holy sites.

Source: saudigazette.com.sa

How to enhance faith after the performance of Hajj

How to enhance faith after the performance of Hajj

Those whom the Almighty has favored to perform Hajj and Umrah should be thankful to Him for he has chosen them among His servants to perform these acts of worship, and they should implore and make Dua'a (Supplications) so that their good deeds be accepted. Being able to perform Hajj and Umrah is a great favor that deserves gratitude.   

Moreover, Pilgrims who accomplished Hajj and Umrah should keep their minds and souls attached to Allah, remembering Him constantly because He says : So when you have accomplished your Manasik , remember Allah as you remember your forefathers or with a far more remembrance. (Al-Baqarah 200)

The performance of Hajj and Umrah, as Muhammad (peace and blessings of Allah be upon him) said in the hadeeth, purifies sins and makes a person like a newborn and thus closer to the Almighty. It is therefore important for pilgrims to do their best to preserve this state of purity as best they can. They should be consistent in remembering the Almighty and remain steadfast in performing the prayer and the other required religious duties.

Furthermore, they should keep reading the holy Quran on a daily basis  and occupy their time by doing good deeds and keep company with righteous Muslims. After accomplishing Islam's fifth pillar, pilgrims should pray to the Almighty to make their hearts steadfast in obeying Him and following His prescriptions and orders.

Those who were favored to perform Hajj and Umrah should equally stay away from Haraam (forbidden) and carry the noble message of Islam by inviting Muslims to do good deeds and increasing the number of their good deeds too.

Article by: go-makkah.com

Fasting in summer a quality of faith

Fasting in summer a quality of faith

THE blessings related to fasting are truly astounding. Those who fast are able to scale the ranks; expiate their sins; tame their desire; give much in charity; engage in a variety of acts of worship; give thanks to their Creator; avoid being swayed by impulses of disobedience and violations; distance themselves from the blazing Fire; and tap on the doors of Paradise. Fasting possesses so many virtues; some of these are presented below.

1. Sa’ihun: Allah describes the righteous believers in the Qur’an with many names. One such description is sa’ihun. Allah says, “(The believers whose lives Allah has purchased are) those who repent to Allah, who worship Him, who praise Him, who are the sa’ihun, those who bow down (in prayer), who prostrate themselves (in prayer), who enjoin virtue and forbid vice, and who observe the limits set by Allah. And give glad tidings to the believers.” (Qur’an, 9:112)

Sa’ihun literally means travelers and many scholars mention that this refers to those who fast. Some scholars of the Arabic language state that the fasting person was named a traveler (sa’ih) because a traveler has no provision with him but eats wherever and whenever he finds food.

2. Fasting has no equivalent: Abu Umamah relates: “I approached the Messenger of Allah and asked, “O Allah’s Messenger, command me with a matter by which Allah will benefit me” (in another narration, ‘Command me with an action by which I will enter Paradise’) He replied, “Take to fasting for it has no equivalent”.’ (Al-Nasa’i) It was said that smoke (from cooking) was never again noticed during the day in Abu Umamah’s house and if it was, then people knew for sure he had guests.

3. Allah claims the action for Himself: This reveals its sublime and dignified status. The Prophet said: “Allah Almighty said, ‘Every deed a person does is for his own self except fasting; it is for Me and I compensate for it’.” (Bukhari/Muslim)

One reasoning given is that fasting is free of riya’, which means to perform an action not solely for Allah but to be noticed by others in order to seek their awe, praise or worldly gain. Ibn Al-Jawzi said, “All acts of worship are noticeable (by others) when performed and it is rare for it to be free of some tarnishing, except fasting.” (Al-Fath, vol. 4)

4. Superiority of reward: Al-Qurtubi discusses the meaning of the aforementioned hadith “and I compensate for it.” He says, ‘This means that the measure of rewards for actions (in general) are known to people and that they are multiplied anywhere from 10 to 700 fold to whatever Allah wills, to the exception of fasting as Allah rewards one for it without any pre-determined measure.” (Al-Fath, vol. 4) Al-Manawi states, ‘This is a sign of the immense compensation and rich rewards for it because if Al-Karim (The Most Generous) informs that he will grant an offering without any intermediary, this necessitates its swiftness and merit’. (Fayd Al-Qadir)

5. Suitability of fasting: Allah is Al-Ghani (The Rich), Al-Qayyum (The Self-Sustainer and Supporter of all) and Al-Samad (The Self-Sufficient Master), Who has no need for food or drink and Whom all creatures need). Al-Hafidh said, ‘The lack of need for food and other desires is a characteristic of the Lord Almighty; because a fasting person draws near to Him in a manner appropriate to His own attributes, He ascribed it to Himself.’ Al-Qurtubi said, ‘The actions of slaves are all in agreement to their own dispositions except for fasting.

This is appropriate to one of the characteristics of Al-Haqq (The One True Deity); it is as if He is saying, “My servant draws near to Me with a matter that is connected to one of My attributes”.’ (Al-Fath, vol. 4)

6. Fasting expiates sins: The Prophet (peace be upon him) said, “The trials (fitnah) a person experiences through his family, wealth, self, children and neighbor are expiated by fasting, prayer, charity, commanding virtue and forbidding vice.” (Al-Buhkari/Muslim)

7. Praise from Allah and supplication from the Angels! The Prophet said, “Indeed Allah sends His salah (praise, grace, honor, blessings, mercy) and His angels send salah (ask Allah for them to be praised, graced etc.) upon those who take the pre-dawn meal.” (Ibn Hibban in his Al-Sahih and others)

If Allah and His angels send salah for those who take the pre-dawn meal, which is an aid to fasting, what do you think about fasting itself?

8. A formidable shield: The Messenger said, “Fasting is a shield from the punishment of Allah.” (Al-Bayhaqi in Shu’ab Al-Iman, Ahmad, Al-Nasa’i) He also said, “Fasting is a shield with which a servant protects himself from the Fire.” (Al-Tabarani in Al-Kabir, Ahmad, Al-Nasa’i) He also said, “Fasting is a shield from the Fire just like one of your shields in battle.”(Ahmad, Al-Nasa’i, Ibn Majah) Al-Manawi says, “A protection in this world from disobedience by curtailing desire and preserving the limbs and in the Hereafter from the Fire.” (Fayd Al-Qadir, vol.4) Ibn Abd Al-Barr stated, “As a virtue of fasting, this is surely sufficient for you!”

9. The summer fast: Abu Musa relates, ‘Allah decreed upon Himself that whoever goes thirsty for Him on a hot day, that He would grant him water on the Day of Judgment.’ (Related by Al-Bazzar) Fasting in summer is a quality of faith because of the length of a summer day and the severity of its heat.

10. The winter fast: The Prophet said, ‘Fasting in winter is easy prey.’ (Ahmad/others) Omar Ibn Al-Khattab said, ‘Winter is prey (for the taking) for worshippers.’ (Ahmad in Al-Zuhd)

11. Al-Rayyan: “In Paradise, there are eight doors. One of these doors is called Al-Rayyan and only those who fast will enter through it.” (Al-Bukhari) “Indeed there is a door in Paradise called Al-Rayyan. Those who fast will enter through it on the Day of Judgment. It is only they who will enter it and when they have entered, it will be closed so that no one else can enter.” (Al-Bukhari/Muslim)

— Sheikh Farid Haibata studied Arabic Language and other religious sciences at the Islamic University in Madinah and is a prominent Islamic scholar in the West.

Al-Zarkashi said, “Rayyan means to be well-sated with drink, the opposite to thirst; it was named this in compensation for the thirst and hunger endured by those who fasted.’ (Mirqah Al-Mafatih Sharh Mishkah Al-Masabih)

Izz Al-Din Ibn Abd Al-Salam said, “As for the restriction of those entering Paradise through the door of Al-Rayyan to only those who fasted, they were set apart because of the distinction and nobility of their worship.” (Fawa’id Al-Sawm)

12. A fine finale: The Prophet said, ‘Whoever passes away on a day he fasts will enter Paradise.’ (Al-Bazzar/Ahmad)

Al-Manawi said, ‘i.e., whoever completes his lifetime with a day of fasting either dying while fasting or after having broken the fast for that day, will enter Paradise along with the forerunners and foremost generations or without any previous punishment.’ (Fayd Al-Qadir)

13. An intercessor: The Prophet said, ‘Fasting and the Qur’an will intercede for the servant on the Day of Resurrection. Fasting will say, “My Lord, I forbade him food and desire so accept my intercession for him”. The Qur’an will say, “My Lord, I prevented him from sleep at night, so accept my intercession for him”. So their intercession will be accepted.’ (Ahmad/Al-Tabarani on Al-Kabir)

14. Accepted supplication: The Prophet said, “Three supplications are responded to: the supplication of the one fasting; the one oppressed and the traveler.” (Al-Bayhaqi)

He also said, “There are three whose supplication will not be rejected: the fasting person at the time of breaking his fast; the just ruler and the supplication of an oppressed person.” (Ibn Hibban, Ahmad)

15. Two occasions for joy: The Prophet said, “The fasting person has two occasions for joy, one when he breaks his fast and the other when he meets his Lord.” (Al-Tirmidhi/Ahmad)

16. A smell more pleasant than musk: “Every deed a person does is for his own self except fasting; it is for Me and I compensate for it. Indeed, the smell of the fasting person’s mouth is more pleasant to Allah than that of musk.” (Muslim and Ibn Hibban)

17. Fasting prevents distraction: Al-Manawi states, “Fasting was legislated to tame the desires of the soul and to put a stop to what causes one to be in servitude and enslaved by things; if people continue to satisfy their desires they will be enslaved by things and will be disconnected from Allah. Fasting severs any connection to devoting servitude to other than Him and delivers freedom from being bound to what one covets; the meaning of freedom is to own things and not for things to own a person. If they do own and control him, wisdom is upturned and what is to be preferred becomes the opposite and what is most lofty becomes the most low...’ (Fayd Al-Qadir)

18. Realizing the need for gratitude: Al-Qastalani says concerning the aims and virtues of fasting, ‘It causes one to offer much gratitude for one’s blessings and bounties and to acknowledge the previous blessings of satisfying one’s need because of hunger and thirst; this causes one to strive to be grateful since something is truly known by its opposite.’ (Madarik Al-Maram fi Masalik Al-Siyam)

19. Opportunity and incentive to more acts of worship: Izz Al-Din Ibn Abd Al-Salam, “As for the opportunity to engage in more acts of worship, this is because it reminds one of the hunger and thirst of the dwellers of the Fire so it urges one to perform more acts of worship in order to attain salvation from the Fire. As for restraining impulses of disobedience and violations, this is because a soul that has had its fill desires and yearns for disobedience whereas if it is hungry and thirsty it desires food and drink. The desire of the soul for deliverance (from hunger and thirst) and being preoccupied with this is better than its yearning for disobedience and sin. This is why some of the early generations (salaf) preferred fasting to all other acts of worship; when questioned why, they replied, ‘For Allah to look upon me whilst my soul is challenging me concerning food and drink is more beloved to me than for Him to look upon me whilst it is challenging me concerning disobedience....” (Fawai’d Al-Sawm)

20. Opportunity for being charitable and benevolent

Al-Qastalani said, ‘...the fasting person experiences hunger so he comprehends the severity of the pain of hunger; this urges him to be benevolent to those who are without food. It also causes him to reflect on the harms of being powerless and isolated; as only one who is afflicted with a difficulty can really be aware of it...’ (Madarik Al-Maram)

21. A gentle heart and safeguarded limbs

The Prophet said, “There will enter Paradise a people whose hearts are like the hearts of birds.” (Muslim)

Al-Qastalani lists as one of the benefits of fasting, ‘The gentleness of the heart and much weeping; and this is one of the causes of happiness. Eating one’s fill does away with the light of real knowledge and imposes harshness and disentitlement.’

He also lists, ‘Safeguarding the limbs from persisting in wrongdoings; this is one of the greatest benefits to fasting. In fact it lies at the foundation of fulfilling the purpose. If one’s soul is touched with the pain of hunger it becomes submissive and obedient and distracted with this circumstance from extending its aspirations toward vile thoughts and thus its limbs will cease from committing improper movements and will stop short of violating what is sacred. The limbs are seven: the eye, ear, tongue, stomach, private parts, hand and foot. The soul supports these limbs and is the considered root. If the root weakens the branches weaken likewise and this is the secret to fasting...’ (Madarik Al-Maram)

— Sheikh Farid Haibata studied Arabic Language and other religious sciences at the Islamic University in Madinah and is a prominent Islamic scholar in the West.

Source: arabnews.com

Qur’an and Hadith on fasting

Qur’an and Hadith on fasting

O you, who believe. Fasting is prescribed for you as it was prescribed for those before you, that you may become Al-Muttaqun (the pious). (Fasting) for a fixed number of days, but if any of you is ill or on a journey, the same number (should be made up) from other days. And as for those who can fast with difficulty, (i.e. an old man, etc.), they have (a choice either to fast or) to feed a poor person (for every day). But whoever does good of his own accord, it is better for him. And that you fast, it is better for you if only you know.” (Qur’an, 2:183-84)

“The month of Ramadan in which was revealed the Qur’an, a guidance for mankind and clear proofs for the guidance and the criterion (between right and wrong). So whoever of you sights (the crescent on the first night of) the month (of Ramadan), he must fast that month, and whoever is ill or on a journey, the same number (of days which one did not fast must be made up) from other days.

Allah intends for you ease, and He does not want to make things difficult for you. (He wants that you) must complete the same number (of days), and that you must magnify Allah for having guided you so that you may be grateful to Him” (Qur’an, 2:185).

“It is made lawful for you to have sexual relations with your wives on the night of the fasts. They are garments for you and you are the same for them. Allah knows that you used to deceive yourselves, so He turned to you and forgave you. So now have sexual relations with them and seek that which Allah has ordained for you, and eat and drink until the white thread (light) of dawn appears to you distinct from the black thread (darkness of night), then complete your fast till the nightfall. And do not have sexual relations with them (your wives) while you are in Itikaf in the mosques. These are the limits (set) by Allah, so approach them not. Thus does Allah make clear His signs to mankind that they may become Al Muttaqun (the pious).” (Qur’an, 2:187)

“Verily! We have sent it (this Qur’an) down in the night of Al-Qadr. And what will make you know what the night of Al-Qadr is? The night of Al-Qadr is better than a thousand months. Therein descend the angels and the Ruh (Gabriel) by Allah’s Permission with all Decrees, Peace! Until the appearance of dawn.” (Qur’an, 97:1-5)

Hadiths on fasting

Abu Huraira related that the Prophet (peace and blessings be upon him) said: “Whoever fasts during Ramadan with faith and seeking his reward from Allah will have his past sins forgiven. Whoever prays during the nights in Ramadan with faith and seeking his reward from Allah will have his past sins forgiven. And he who passes Lailat Al-Qadr in prayer with faith and seeking his reward from Allah will have his past sins forgiven.” (Bukhari, Muslim)

Abu Huraira related that the Prophet (peace be upon him) said: “If anyone omits his fast even for one day in Ramadan without a concession or without being ill, then if he were to fast for the rest of his life he could not make up for it.” (Bukhari)

Abu Huraira related that the Prophet (peace be upon him) said: Allah the Majestic and Exalted said: “Every deed of man will receive ten to 700 times reward, except Siyam (fasting), for it is for Me and I shall reward it (as I like). There are two occasions of joy for one who fasts: one when he breaks the fast and the other when he will meet his Lord” (Muslim).

Abu Huraira related that the Prophet (peace be upom him) said: Many people who fast get nothing from their fast except hunger and thirst, and many people who pray at night get nothing from it except wakefulness (Darimi).

When to start fasting

Ibn Umar related that the Prophet said: “Do not start fasting unless you see the new moon, and do not end fasting until you see it. If the weather is cloudy then calculate when it should appear.” (Bukhari, Muslim)

Suhoor (pre-dawn meal)

Anas related that the Prophet said: “Take the suhoor meal, for there is blessing in it.” (Bukhari, Muslim)

Breaking your fast

Salman ibn Amir Dhabi related that the Prophet said: “Break your fast with dates, or else with water, for it is pure.” (Abu Dawud, Tirmidhi)

During journey

Aisha related that the Prophet (peace be upon him) was asked whether one should fast when on a journey, and he replied: “Fast if you like, or postpone it if you like.” (Bukhari, Muslim)

Behavior while fasting

Abu Huraira related that the Prophet (peace be upon him) said: “If a person does not avoid false talk and false conduct during Siyam, then Allah does not care if he abstains from food and drink.” (Bukhari, Muslim)

Forgetfully eating or drinking while fasting

Abu Huraira related that the Prophet (peace be upon him) said: “If anyone forgets that he is fasting and eats or drinks he should complete his Siyam, for it is Allah who has fed him and given him drink.” (Bukhari, Muslim)

Providing for those who are breaking the fast

Zaid ibn Khalid Johni related that the Prophet (peace be upon him) said: “He who provides for the breaking of the Siyam of another person earns the same merit as the one who was observing Siyam without diminishing in any way the reward of the latter.” (Tirmidhi)

Lailat Al-Qadr

Aisha related that the Prophet (peace be upon him) said: “Look for Lailat Al-Qadr on an odd-numbered night during the last 10 nights of Ramadan.” (Bukhari).
Anas ibn Malik related that the Prophet (peace be upon him) said: “When Lailat Al-Qadr comes, Gabriel descends with a company of angels (may Allah bless them all) who ask for blessings on everyone who is remembering Allah, whether they are sitting or standing.” (Baihaqi)

Source: arabnews.com

Allah enjoins us to be kind on earth

Allah enjoins us to be kind on earth

ALLAH, the Almighty, says: “Allah commands justice, the doing of good, and liberality to kith and kin, and He forbids all shameful deeds, and injustice and rebellion: He instructs you that ye may receive admonition.” (Qur’an, 16:90)

Justice and fairness are commanded and required in all situations, when one is happy and satisfied, and when one is upset and unsatisfied, with Muslims and with non-Muslims alike. Allah, the Almighty, says: “O ye who believe! Stand out firmly for Allah, as witnesses to fair dealing, and let not the hatred of others to you make you swerve to wrong and depart from justice. Be just, that is, next to Piety; and fear Allah. For Allah is well-acquainted with all that ye do.” (Qur’an, 5:8)

Islam enjoins altruism and urges Muslims to practice it. Philanthropy and benevolence are some of the results of altruism, if practiced by the members of the society. Allah, the Almighty says: “But those who, before them, had homes (in Madinah) and had adopted the faith, show their affection to such as came to them for refuge, and entertain no desire in their hearts for things given to the (latter); but give them preference over themselves, even though poverty was their (own lot). And those saved from the covetousness of their own souls; they are the ones that achieve prosperity.” (Qur’an, 59:9)

Islam urges to maintain righteous company. Muslims are advised to stay aloof from bad company. Allah’s Messenger (peace and blessings of Allah be upon him) is reported to have said, The example of good and evil companions is like that of a person who is carrying musk and the blacksmith who is blowing his blower over the fire to get it going. A musk carrier would either give you a bit of it, or you may buy a little from him or at the least, you would smell good perfume from him. As for the blacksmith who is blowing his blower over the fire you may either burn your clothes (if you sit by him), or else you would be disturbed with the sparkles of his fire, or the least (harm you may get) is to get disturbed with the bad odor coming from him (and his place). (Bukhari and Muslim)

Islam enjoins to assist people in making up better relationships. This is especially so when there is a rift in the relationship between people. Allah, the Almighty says: “In most of their secret talks there is no good; but if one exhorts to a deed of charity or justice or conciliation between men, (secrecy is permissible): To him who does this, seeking the good pleasure of Allah, We shall soon give a reward of the highest (value).” (Qur’an, 4:114)

Islam suggests maintaining a good character and morals. Good morals and virtues are essential for a better society. Allah’s Messenger (peace and blessings of Allah be upon him) is reported to have said, Among the best believers are the persons with the best of morals and characteristics and those who are most kind to their family members. (Tirmidhi)

Islam enjoins on Muslims to offer their help and assistance to others free of charge and for the pleasure of Allah Almighty. Allah’s Messenger (peace and blessings of Allah be upon him) is reported to have said, Do favors for those who deserve to be done for them, and also for those who do not deserve to be done for them. If the doer did the favor for those who deserve it (and they are worthy of it) it is fine and good, and if not, the doer (of the favor) himself is one of those who are worthy for favors. (Tirmidhi)

Islam enjoins on Muslims to be generous. Generosity brings people closer to each other and enables the generous to gain the love and affection of others. Allah’s Messenger (peace and blessings of Allah be upon him) is reported to have said, “Allah, the Almighty, loves two traits: To be good to others and to be generous to them.” Similarly, Allah, the Almighty, hates two traits: To be mean to others and to be miser to people. On the other hand, If Allah, the Almighty, favors a person, He would employ him to assist others achieve their goals and fulfill their needs.

There is criterion, however, for generosity in Islam. Allah says: “Make not thy hand tied (like a niggard’s) to thy neck, nor stretch it forth to its utmost reach, so that thou become blameworthy and destitute.” (Qur’an, 17:29)

On being generous toward others, Allah, the Almighty, says: “And render to the kindred their due rights, as (also) to those in want, and to the wayfarer; but squander not (your wealth) in the manner of a spendthrift. Verily spendthrifts are brothers of the evil ones; and the evil one is to his Lord (Himself) ungrateful.” (Qur’an, 17:26-27)

Muslims to be kind and benevolent to others. The Prophet (peace be upon him) is reported to have said, “Allah, the Almighty, would be (extremely) kind and merciful to those who are kind and merciful to others. Be kind to those on earth, the One in Heaven would be kind and merciful to you.” (Tirmidhi and Abu Dawood)

Islam commands Muslims to be kind and accommodating to others and encourages people to do so. Allah’s Messenger (peace and blessings of Allah be upon him) is reported to have said, Being kind to others is good in every matter and if kindness is removed (from the hearts of people), the situation becomes worst. (Muslim)

Islam enjoins on Muslims to hide omissions of others, and help each other to achieve their decent and honest goals.

Allah’s Messenger (peace and blessings of Allah be upon him) is reported to have said, “Whosoever alleviates a believer’s hardship of this world, Allah, the Almighty, would alleviate his hardship and difficulty of the Day of Judgment. Whosoever eases the terms on (a financially) stranded person, Allah, the Almighty, would ease his difficulties in both this world and the Hereafter. Whosoever hides the defects of a Muslim in this world, Allah, the Almighty, would hide the defects of that person both in this world and in the Hereafter. Allah, the Almighty, would continue to assist a slave-servant so long as such person is extending his help and assistance to his Muslim brethren. (Muslim)

Islam enjoins upon patience. People are encouraged to be patient in order to perform their religious duties. People are equally urged and encouraged to practice patience in order to avoid all evils. Allah, the Almighty, says: “Now await in patience the command of thy Lord; for verily thou art in Our eyes; and celebrate the praises of thy Lord the while thou standest forth.” (Qur’an, 52:48)

Islam also urges and encourages Muslims to be patient on what they have been predestined for such as poverty, hunger, lack of resources, terminal illness or else, and fear.

In fact, Allah, the Almighty, illustrates the reward of the patient people as follows: “Say: O ye My servants who believe! Fear your Lord. Good is (the reward) for those who do good in this world. Spacious is Allah’s earth! Those who patiently persevere will truly receive a reward without measure!” (Qur’an, 39:10)

Islam enjoins Muslims to control their temper and forgive others, though one is capable to take revenge. Such attitudes, of course, strengthen the relationships and ties among people and create a better atmosphere within the society. Islam promised a great reward for controlling one’s temper. Allah Almighty says: “Be quick in the race for forgiveness from your Lord, and for a garden whose width is that (of the whole) of the heavens and of the earth, prepared for the righteous. Those who spend (freely), whether in prosperity, or in adversity; who restrain anger, and pardon (all) men; for Allah loves those who do good.” (Qur’an, 3:133-134)

Also, Allah Almighty commands to do well, even though they have done unwell and were mistreated with evil acts. All this is done with the hope that people would get closer to each other and mane forge affection toward to each other. Allah, the Almighty, says: “Nor can goodness and evil be equal. Repel (evil) with what is better: Then will he, between whom and thee was hatred, become as it were thy friend and intimate!” (Qur’an, 41:34)

Article by: arabnews.com