Showing posts with label Saudi visa. Show all posts
Showing posts with label Saudi visa. Show all posts

Friday, 18 December 2015

Minor Pilgrimage (Umrah) Hadith


Umrah is regarded as the minor pilgrimage or lesser pilgrimage to Makkah that can be carried out at any time during the whole year. Although the reward and merit of performing Umrah during the month of Ramadan is outstanding as compared to other Islamic months and the retribution is also equal to that of Hajj but it cannot be regarded as a substitute of Hajj.
The Arabic meaning of Umrah is to visit a voluminous place whereas according to Sharia, Umrah means to perform the prescribed rituals after acquiring the sacred state of ihram. Muslims from all over the world perform Umrah every year and visit the holy places of Makkah and Madina. Despite the fact that there is no obligation to perform Umrah but it is a Sunnah to perform Umrah at least once in a lifetime to earn great reward from Allah SWT.

Abu Hurairah (R) narrates that the Prophet(S) said:
“An Umrah to another Umrah will be redemption of sins for whatever (minor) occurs between them.” (Bukhari, Muslim).
This Hadith quite clearly explains the immense reward and blessings earned by performing Umrah. It cleanses one’s soul from all the past wrongdoings, committed intentionally or unintentionally and shows that Umrah serves as expiation for one’s sins whether major or minor.  In addition to this, Allah is greatly pleased by those who walk His path with an intention of getting his pleasure and blessing and indeed Umrah is one of those means to earn Allah’s love.
The following Hadith speaks for itself and shows the immense love Allah has for his mankind.
Ibne Umar (R) narrates that Prophet (S) said:
“The warrior in the cause of Allah, the pilgrim and the one who is performing Umrah are all the delegation of Allah. He called them and they responded and they will ask of His bestowals and He will give it to them.” (Ibne Majah, Ibne Hibbaan)
Aisha (RA) said that the Prophet (PBUH) said:
“Whoever leaves his home only for the purpose of Hajj or Umrah and he dies, nothing will be presented to him nor will he have any accountability on the day of Reckoning and it will be said to him, enter into Jannah.” (Tabraani Baihaqi)
If one passes away on his way to Umrah or in between or after the completion of Umrah will not be questioned by Allah Almighty on the Day of Judgment and will enter the Jannah.

This is an absolutely astonishing and breath taking virtue of Umrah among many that the believing Muslim will get rewarded with by the utmost Grace and Mercy of Allah SWT. May all Muslims get the chance to undergo the sacred journey of Hajj and Umrah at least once in their lifetime! Undoubtedly, fortunate are those who already have amended their conducts after this auspicious expedition of the lifetime.
Article by: umrahpackagesuk.co.uk

These our umrah packages:

Wednesday, 9 December 2015

Hajjar: 60m annual Umrah visas by 1440H


JEDDAH: New regulations aim to increase the number of Umrah pilgrims to 1.25 million a month, leading to 10 million Umrah visas a year, according to Haj Minister Bandar Hajjar, who said the new plan would be applied in 1437H.
In the next four years — by 1440H — the total number of Umrah visas will reach 60 million.
The minister said he would meet with heads of Umrah companies to discuss the operational plan for the season. He stressed the importance of preparing all services for pilgrims in coordination with others government agencies, according to a media report.
“This high number of Umrah pilgrims will benefit from mega projects at the holy mosques,” he said.
Abdallah Tashkandi, a member of the Umrah and Haj Committee at the Makkah Chamber for Commerce and Industry, said the new regulation would have a positive impact on service providers, as the business will increase.
Speaking to Arab News, he said: “Haj and Umrah service companies suffered from the reduced number of Umrah pilgrims in the last few years due to the expansion projects at the Grand Mosque.”
Hajjar had said in September that this Haj season would see the last reduction in the number of pilgrims. “Starting from next Haj season, the number of pilgrims will increase to 5 million and then to 30 million in the coming five years,” the minister was quoted as saying.
Article by: arabnews.com

Tuesday, 8 December 2015

Government issues 250,000 Umrah visas


JEDDAH: Haj Minister Bandar Hajjar has said that 250,000 Umrah visas have been issued since the season began a month ago.
He said that last year a total of 6 million visas were issued. The number was made possible due to the sheer speed of issuing visas which resulted from single visa’s taking only a matter of hours to process.
He also said that a new Haj and Umrah Training Center was being set up outside the Haj Ministry to ensure that quality services are offered to all religious visitors during the current season.
He emphasized that the ministry, along with all the Kingdom’s embassies and consulates, do not receive any money for issuing Haj or Umrah visas. “They are free and we have announced this on our Arabic-English website, and have called on visitors to report establishments that demand fees for the service,” Hajjar said.
Great efforts have been taken to welcome all religious visitors, with the ministry noting that all necessary facilities have been offered to ensure the ease of travel for all Umrah visitors.
He said the Haj Ministry had a plan in place to take care of all religious visitors from the beginning of their pilgrimage until the end, whether the visitor comes by sea or air, and during his stay in Makkah and Madinah, until his or her departure.
Hajjar noted that there are 41 accredited companies in Saudi Arabia that offer Umrah and Haj services, adding that the ministry has more than 3,000 agents in 180 countries which work in electronic coordination with the Foreign Ministry.
Article by: arabnews.com

‘Our goal is to make the pilgrims’ trip outstanding and memorable’


JEDDAH: Haj Minister Bandar Hajjar confirmed that the number of Umrah performers is expected to be consistent with the policy of the Kingdom of Saudi Arabia, which allows Muslims from all over the world to perform the pilgrimage.

In an exclusive interview, he said that the e-track for Umrah performers has contributed to streamlining the procedures to get visa and service packages. This initiative resulted in an increase in the number of Umrah pilgrims to about six million last year and a decrease in the number of overstayers to 0.1 percent.
Following are the excerpts of the interview:

Q: The Umrah season has approached and the Kingdom has started receiving pilgrims, so what are the preparations of the Ministry of Haj?
A: We, the ministry staff and I, are pleased to welcome the Umrah pilgrims from all over the world and wish them a happy stay in the Kingdom. We are glad to provide them with all available services. The ministry’s preparations start from the moment a pilgrim applies to perform Umrah in his/her home country till their arrival and stay in Makkah, Madinah and other holy places. The services continue until their departure for their home countries. Our goal is to make the pilgrims’ trip outstanding and memorable so that they act as the Kingdom’s ambassadors in their countries to convey the achievements and aspirations of the Kingdom, Custodian of the Two Holy Mosques King Salman, his government and the citizens in serving the guests of Allah.

Q: You want the Umrah performer to be the Kingdom’s ambassador to his/her homeland and worldwide, how can you achieve this?
A: It is the ministry’s vision to increase the level of services, including reception, farewell, housing, transport and catering. The ministry cooperates with the institutions that provide direct services to the pilgrims and visitors with a view to building a hospitality industry and related services, conforming to international standards, while focusing on continuous training for all Haj and Umrah workers. Companies and service providers play an active and effective role in these areas. However, we always aspire to bring integration between the support provided by the state in the form of projects and the level of services provided by the private sector.

Q: Back to our first question about the logistics of the Ministry of Haj?
A: The Umrah season begins on 1st Safar and ends on 15th Shawwal. The ministry starts developing an operational master plan by the beginning of Dul Qaada. The Umrah season this year is the fourth stage of implementing the Umrah Performers Regulations issued by the Cabinet, which starts in 1437 A.H. and ends in 1441 A.H. This season also coincides with the resolution of the Cabinet dated 20/11/1435 A.H. on the amendment of certain articles of Umrah Performers Regulations. During the current year, all matters relating to determining the locations of Umrah performers’ housing, room numbers, travel and transport bookings to and from the Kingdom will be included in the Umrah E-Track to be linked with the Automatic Reservation Program for hotels and furnished apartments, which will be a condition for visas.

Q: When will the ministry open the door for licensing new Umrah service companies? How many companies will be licensed?
A: The date and time to accept the applications will be announced shortly. An electronic program has been developed, whereby the applicant for license can enter all required particulars about himself and his/her company, including the commercial registration, capital, number of workers, experience and financial guarantee and other information. Points will be granted per element of the required data. To ensure transparency and clarity, applicants may review the points and degrees obtained. As to the number of such companies, it is under consideration and will take into account the company’s profitability and ability to effectively render services.

Q: What are the most important conditions to be primarily met in order to qualify for Umrah company license?
A: The company’s track record in the field, solvency and administrative competence in addition to other conditions and requirements. Such conditions are designed to ensure presence of financially and administratively strong companies that in total can form the service industry governed by international standards and operated by Saudi manpower. The requirements will be posted in details.

Q: Saudi Umrah companies have external agents and the Ministry of Haj is the licensing authority thereof. What are the licensing conditions?
A: There are currently 41 Saudi Umrah companies with 3,500 external agents working in 81 countries. For license, the ministry stipulates that the external agent should be licensed by a government authority at home, member of IATA and produce a bank guarantee. Prior to licensing, it is coordinated with the Ministry of Foreign Affairs. The ministry is currently preparing mechanisms to ensure increase in the level of services provided by the Umrah travel agents and more transparency to the Umrah performers themselves.

Q: It is said that external agents of Saudi Umrah companies collect additional amounts for visas, is this true?
A: The embassies of the Kingdom of Saudi Arabia worldwide do not collect any fees to issue Haj and Umrah visas. Such visas are granted to any pilgrim or Umrah performer free of charge. The ministry posts this announcement on the electronic portal in Arabic, English and French languages through the communication center. Furthermore, there are clear instructions to Umrah companies and their external agents in this regard. In case any Umrah performer is asked to pay for the visa, he should call the ministry at the toll-free number from within the Kingdom or abroad.

Q: What is the number of Umrah program days?
A: The validity of the Umrah visa is one month and each Umrah company determines the number of program days.
Q: What is the basis on which the visa allocation for each Umrah company is determined? Why do some companies get more visas than the others?
A: The number of visas per Umrah company is based on the average visas obtained during the past years. Each company determines the number of visas it needs through the programs it launches. If the Umrah performers depart once their programs are completed, the company may obtain a similar number of visas. However, if the Umrah performers overstay, the company’s ability to get new visas is affected. Therefore, a compliant company that operates in accordance with these instructions can obtain the number of visas it wants.

Q: Following the completion of religious tourism programs, can the Umrah performer visit other cities in the Kingdom?
A: I do not back the idea of calling Umrah as religious tourism. They should be two separate activities. Umrah is a ritual and tourism is something else. There is an agreement between the Ministry of Haj and the Saudi Commission for Tourism and National Heritage (SCTNH), whereby the pilgrim, following the completion of Umrah program, and through companies licensed by the Commission for Tourism can make his/her tourist program. Once the Umrah performer moves to the tourist company, the responsibility of the Umrah company and the Ministry of Haj ends.

Q: The numbers of overstaying Umrah performers are increasing year after year. Why the ministry does not take more stringent measures to prevent overstaying?
A: If we review the numbers of Umrah performers and overstayers during the past ten years and their ratio, then your statement is not accurate. In 1427 A.H., the number of Umrah performers was less than three million and overstayers about 500,000. In 1436 A.H., the number was six million and overstayers about 6,000, i.e. 0.1%. The ministry has taken stringent measures to eliminate overstaying. The action includes suspension of more than 100 Umrah companies. For the existing companies, in case the number of overstaying Umrah performers reaches a certain figure, the e-system automatically suspends the violating company until the situation is rectified. The Umrah companies are compliant with the ministry’s instructions. The ministry looks forward to eliminating the overstaying numbers by the Will of Allah.

Q: What is the deadline for Umrah performers to depart so that they are not deemed overstaying?
A: By the end of Dul Qaada.

Q: Was the housing capacity in Makkah and Madinah affected by the expansion projects at the Two Holy Sites? What are the actions taken?
A: The Umrah performers housing sector in Madinah was affected by the expansion projects, but the housing capacity in Makkah was not affected. To address this exceptional situation, the ministry made a proposal approved by the Cabinet whereby the Umrah performers are allowed to live in the pilgrims’ designated housing in accordance with certain limitations. The proposal led to increase the housing capacity in both Makkah and Madinah and also to price stability due to the balance created between supply and demand. The proposal has also given the opportunity to the owners of housing licensed by the Haj Housing Inspection Committee to have their housing registered in the Umrah e-track to be used for Umrah performers. The SCTNH is the competent authority. The owners are required to visit the commission for classification. Making the possible minimum classification is among other necessary requirements for accommodating Umrah performers in addition to the operational and constructional safety requirements. The proposal has also provided for the implementation of the procedures through the e-link between the Ministry of Haj, SCTNH, General Directorate of Civil Defense and the Pilgrims Housing Inspection Committee in order to cut short the period for issuing and renewing licenses.

Q: Roughly speaking, how many buildings designated for pilgrims’ housing will be allowed to house Umrah performers?
A: In Makkah around 6,000 and in Madinah around 1000 housing units will be licensed to house Umrah performers. This will achieve good returns for investment throughout the year for the owners because the units will be used in both Haj and Umrah seasons. At the same time, this will increase the capacity of the Two Holy Cities and will allow more Muslims to perform Umrah. The Kingdom is very interested in meeting the wishes of Muslims of the world.

Q: The greeting programs to welcome the pilgrims were met with acceptance and acclaim by the pilgrims. The media showed touching footages full of tears of happiness and joy. Why these programs are not continued during Umrah seasons?
A: The ministry launched the greetings program to welcome the pilgrims upon arrival and departure. The program includes welcoming the pilgrims at airports, buses and field service offices. The reception includes giving gifts, flowers and chants as an expression of joy and happiness of Saudi citizens’ at the arrival of pilgrims and Umrah performers.
Q: There are citizens other than professionals to look forward to serving the Pilgrims. Does the ministry has a vision to provide them an opportunity?
A: Yes, the ministry has established the “Piligrims, Umrah Performers and Visitors Friends Unit”, which is designed to attract volunteers from different academic, age and professional segments to take part in serving the pilgrims under certain conditions, various plans and programs developed by the Unit Officials.

Q: Last word to close the interview.
A: Among the blessings of Allah to this country is the leadership that rules in the light of the Holy Qur’an and is guided by the Sunnah of Prophet Muhammad, peace be upon him. Following in the footsteps of the founder of this country, the late King Abdulaziz, our leaders have made Haj and Umrah their top priority, deploying all potentials and resources for the pilgrims, Umrah performers and visitors to perform the rituals in tranquility, assurance and peace of mind.
Article by: arabnews.com

Thursday, 3 December 2015

Hijr-e-Aswad, The Black Stone


Hijr-e-Aswad, the black stone is positioned in the eastern corner of Ka’aba. It is encased in a silver frame and is believed that this sacred stone was sent down from heaven to Hazrat Adam and Eve to guide them about the location where to build the very first altar of the earth. The Messenger of Allah (PBUH) said:
“The Black Stone came down from Paradise.”
It is also believed that the stone was white in color when it fell all the way from heaven but the sins of sons of Adam and Eve turned it black. According to the Hadith:
“It descended from Paradise whiter than milk, but the sins of the sons of Adam made it black”.
 It was placed in the eastern corner of Ka’aba by our Prophet (PBUH) when he along with his companions rebuilt the Ka’aba. At that time, a fight erupted among the tribes about who will have the opportunity to place the blessed stone. Hazrat Muhammad (PBUH) decided that the first person to enter Masjid al Haraam will place the stone. That person turned out to be the Prophet (PBUH) himself. He then ordered that the Holy stone would be placed on a sheet and one member of each tribe will hold the sheet from each corner. In this way, the stone was taken to its location where our Prophet (PBUH) took it in his hands, kissed it and placed it. Since that day, it has been on the same place.
Muslims kiss this black stone when they perform Tawaaf around Ka’aba. They do so because this stone was kissed by our Holy Prophet (PBUH). If a person is unable to kiss the stone because of the crowd, he may just touch it or point his hand towards it saying “Allahu Akbar.” Muslims should not fight among one another for reaching the stone.
This blessed stone has two miracles associated with it; it floats on water and does not get hot no matter how high the temperature might be. Our Prophet (PBUH) told:
“The black stone is Allah’s right hand on His earth. It will come on the day of resurrection with a tongue with which it will testify about those who kissed it in sincerity or otherwise. It does not sink in water and it does not get hot in fire.”
Article by: umrahpackagesuk.co.uk


Tuesday, 1 December 2015

Seven million Umrah pilgrims expected in KSA in next 2 months


King Abdulaziz International Airport (KAIA) in Jeddah is bracing itself to receive around 20,000 flights carrying more than 7 million Umrah pilgrims from all over the world from today until the end of Ramadan.
From the start of the current Umrah season which began on Nov. 23 until May 16, the airport received 23,000 flights carrying 4.4 million pilgrims, according to a report by Makkah daily on Monday.
Khaled Al-Harbe, director of Haj and Umrah services at the airport, said the Haj terminal has been readied to receive the pilgrims.
The terminal has 14 lounges for arrivals and departures.
Al-Harbe said the terminal, with a total capacity of 60,000 pilgrims at a time, will be opened by the end of this week.
“The terminal will work full force with enough staff to serve pilgrims until mid Shawwal (July 31),” Al-Harbe said.
He said all government departments involved in Haj and Umrah services will be present at the terminal to provide services.
Al-Harbe said there will be four passport desks, two for arriving pilgrims and two for departing ones.
According to him, the service staff will receive the pilgrims when they get off the plane, take them to the passport desks, customs and finally drive them by minibuses to the buses waiting to take them to Makkah or Madinah.
 Article by:  english.alarabiya.net
 

Monday, 30 November 2015

Saudi center takes 22 blind men on Umrah trip

 image by: Saudi Gazette
The neighborhood centers in Jeddah organized a special trip for the blind to Makkah for Umrah in cooperation with a volunteer group at World Assembly of Muslim Youth (WAMY). Twenty-two people participated in the trip.
The secretary-general of the Jeddah neighborhood centers, Muhammad al-Zahrani, expressed his happiness about the trip, saying it had a very positive impact on the participants.
He said he received requests from the participants to repeat such programs in the future.
"This program aims to carry out different interactive projects throughout the year to bring up underprivileged people and integrate them in mainstream society,"
Article by: saudigazette.com.sa


Thursday, 26 November 2015

Hajis' number to touch 5m in five years


The number of Haj pilgrims is expected to reach five million and Umrah pilgrims 30 million in the next five years, said Saudi Haj Minister Bandar Hajjar.
He said the ministry has completed preparations to receive a record number of Umrah pilgrims during Ramadan, which is likely to begin on June 18.
“We have taken into consideration the huge increase in the number of pilgrims in the coming years,” Hajjar said and urged private service providers to extend the best possible services to the guests of God, Arab news reported.
The minister said the opening of the new King Abdulaziz International Airport in Jeddah and Prince Mohammed International Airport in Madinah would help improve services to pilgrims.

“The expansion of the Grand Mosque in Makkah and Prophet's Mosque in Madinah will help accommodate huge numbers of pilgrims,” he said.
Mohammed Al-Khatrawi, chairman of Madinah Chamber of Commerce and Industry, said the Haj and Umrah sector would contribute immensely to the Kingdom's GDP and support its diversification drive.
“It's one of the largest revenue earning and job creating sectors,” the chairman said, adding that it was contributing greatly to the region's economy.
It offers the best option to diversify revenue sources for the region, Al-Khatrawi said. “It can also boost investment and reduce dependence on oil revenue.”
The meeting discussed prospects of improving services to the millions of domestic and foreign pilgrims who visit Madinah after performing Haj and Umrah
Article by: samaa.tv

Want To Perform Umrah Then Here Are Important Search Terms for Umrah:

Friday, 20 November 2015

Saudi plans tripling of umrah visas


Riyadh: Saudi Arabia is planning to triple the number of visas it issues for umrah, the lesser pilgrimage, reports said on Monday, less than three weeks after a deadly haj stampede.
The Saudi Gazette and Okaz newspapers quoted Haj Minister Bandar Al Hajar as saying that as many as 1.25 million pilgrims are expected to arrive each month starting next year.
That compares with 400,000 a month now, the reports said.
Hajar was quoted as saying the new system would allow full use of massive expansion projects at the kingdom’s holy sites.
Umrah is a lesser pilgrimage carried out any time during the year.
The major haj pilgrimage, which all Muslims with the means are expected to complete at least once, this year drew about two million faithful.
The number had declined, particularly because of a multi-billion-dollar expansion which began four years ago at the Grand Mosque in Makkah.
The 400,000-square-metre Grand Mosque enlargement is the equivalent of more than 50 football pitches, and it will allow the complex to accommodate roughly two million people at once.
A crane working on the expansion collapsed into a courtyard of the mosque on September 11, killing at least 108 people, including foreign pilgrims, just before haj.
An even greater tragedy, the worst ever in the history of the pilgrimage, occurred on September 24 during a stoning ritual at Mina, near Makkah.
The stampede killed at least 769 people, according to Saudi Arabia, but a tally issued by foreign officials of more than 30 countries put the toll at 1,535.
A formal Saudi inquiry is under way into the stampede

Article by: gulfnews.com

Umrah And The Ziyarah Of Maqamat-e-Muqadisa


In its present form, the Umrah dates from the lifetime of Muhammad PBUH, it is the composite of many pre-Islamic ceremonies that ere reinterpreted in the monotheistic terms and supplemented by prayers of the Muslims. Umrah is the minor pilgrimage of those who are entering in the Makkah with the intention to visit the Bayt-Allah. It is also commendable, though optional, for Muslims residing in Makkah. Its similarity to the major and obligatory pilgrimage (hajj) in Islam, and made some fusion of the two natures, yet the pilgrim has the choice to perform the Umrah independently, or in combination with Hajj. As in the Hajj, the Umrah start with, by assuming the state of Ahraam which is ritual purity. Then, following a formal declaration, which is Niyah for the Umrah, and then on entering in the Makkah, circling the sacred shrine of the Kaabah seven times. The pilgrim may touch the black stone placed in a corner of the Kaaba, as this is a sacred stone and even the starting place of the Tawaaf-e-Kaaba. After praying behind the Maqa-e-Abrahim, the pilgrim has to drink as much Zamzam water, as to his fill, and touch the black stone again. The Saee, running seven times between Safa and the Mrwah, and finally the ritual of shaving of the head completes the Umrah of the Pilgrim.
 The pilgrim, went with the intention of Umrah, is just unable to come back without registering his attendance at the tomb of Muhammad S.A.W. The visit to the Tomb of Holy Prophet PBUH, in the holy Mosque Medinah, is known as the Ziyarah. The Ziyarah also includes the visit to the other sacred places in the Makkah and the Medinah. In Makkah: the Jannat-ul-Muala, Jabl-e-Noor, Masjid-e-Kahaf, masjid-e Ayesha, Jable-e-Rahma, Mina, Muzdalifah and Arafat, whereas, the Masjid-e-Nabvi S.A.W.W, the Masjid-e-Qubaa, the Jannat-ul-Baqqie, the Juma Mosque, Abu Baqar Mosque, Ali Mosque, Masjid-e-Ghammama, plan of Baddar and the Jabl-e-Uhud are some of the places include in the Ziyarah-e-Muqadisa in Medinah.
Article by: blog.umrahexperts.co.uk
 
 Want To Perform Umrah Then Here Are Important Search Terms for Umrah:

Tuesday, 17 November 2015

History of the Kaaba


I usually restrict my columns to economic, social, educational and historical events. Today I would like to comment on an excellent book on the history of the Kaaba. The love and affection that Muslims all over the world have for the Kaaba and Masjid-e-Nabawi cannot be put into words. The well-to-do have easy access to information, but for the poor, newspapers are its only source. Since Jang and The News are widely read, I am using my column for their benefit.
The book in question is Tarikh-e-Baitullah. It has been written by Al-Shaikh Mohammad Saleh bin Ahmad bin Zainul Abidin al Shaikh and it has been translated by Mr Mohammad Kamran Qureshi.
The book explains, among other things, the background of the construction of the Kaaba. Before the advent of Islam, Christians and Jews prayed facing Masjid-e-Aqsa (the Al Aqsa Mosque in the holy city of Jerusalem, or Al Quds). This practice continued among Muslims in the early days of Islam. One day, when our Holy Prophet Mohammad (PBUH) was leading the prayers, he received Allah’s command to turn his face towards Makkah. The relevant Quranic verse is: “O Mohammad, We see the turning of your face (for guidance) to the Heavens; now shall We turn you to a Qibla that shall please you. Turn, then, your face in the direction of the Sacred Mosque (the Kaaba). Wherever you are, turn faces (during prayer) in that direction. The People of the Book know well that it is the truth from their Lord. Nor is Allah unmindful of what they do.” (2:144.) In this way, Allah declared Baitullah as the Kaaba and described its sanctity in the following verse: “Fight them (non-Muslims) not at the Sacred Mosque, unless they (first) fight you there.” (2:191.)
There are various stories about the construction of the Kaaba. Some say that Allah determined the place of the Kaaba 2,000 years before the creation of Earth. When Adam (AS) was banished to Earth he begged Allah for help and Allah sent down Baitul Mamur, which was one of the rubies of Heaven. It was sent down where Baitullah is now situated. There is a Hadith that says: “O Adam, I have sent for you a House, so perform Tawaf (circumambulation) as you circumambulate My Throne (Heaven).”
Some historians believe that all traces of the foundations Hazrat Adam (AS) had laid have disappeared. There being many different stories. Hazrat Seesh (AS), bin Adam (AS), Ibrahim (AS) and his son, Ismail (AS) are credited with the construction of the Kaaba. The Quran says: “Remember, We made the House a place of assembly for men and a place of safety. And take you the Station of Ibrahim as a place of prayer. And We covenanted with Ibrahim and Ismail that they should sanctify Our House for those who perform circumambulation around it, or use it as a retreat, or bow or prostrate themselves (before it) in prayer. And remember, Ibrahim said, ‘My Lord, make this a City of Peace and feed its people with fruits–such of them as believe in Allah and the Last Day.’ He said, ‘Yes, and such as reject faith–for which will We grant them their pleasure, but will soon drive them to the torment of Fire–an evil destination indeed.’ And remember, Ibrahim and Ismail raised the foundations of the House (with this prayer), ‘Our Lord! Accept this service from us, for You are the All-Hearing, the All-Knowing.’ ” (2:125, 126, 127.)
In Surah Ibrahim there is mention of Hazrat Ismail (AS) settling in the vicinity of the Kaaba. We also know of Allah’s command to Hazrat Ibrahim (AS) to leave Hazrat Hajira (RA) and Hazrat Ismail (AS) near the Kaaba with some water and dates; of Hazrat Hajira’s running between Mounts Safa and Marwa, the descent of an angel, his hitting the ground with his wing, and water (from the spring of Zamzam) bursting forth. Building on the Kaaba continued after its initial construction by Hazrat Ibrahim (AS) and Hazrat Ismail (AS). The Maqam of Hazrat Ibrahim (AS) is the stone to which Hazrat Ismail (AS) brought his father, and by standing on it, Hazrat Ibrahim (AS) instructed Hazrat Ismail (AS) to raise the foundation of the Kaaba.
Abu Jehem mentions that Hajr-e-Aswad (the Black Stone) was brought by the Archangel Jibreel (AS) and Hazrat Ibrahim (AS) had it placed in its present position. Imam Tirmizi and Imam Nasai say that when Hazrat Ayesha (RA) desired to pray in the Kaaba, the Holy Prophet Mohammad (PBUH) had taken her by the hand to Hateem and instructed her to pray there, as it was a part of the Kaaba but had been excluded by her tribe.
Historians have agreed that the Kaaba was demolished and rebuilt many times, and this book contains many details on the subject. Additions and renovations are still continuing today. The Ibne Saud family has enlarged the surrounding area, paved it with white marble and cooled the floor with chilled water. May Allah Almighty bless them all.
The cover (ghilaf) of the Kaaba was first put around it by Taba, King of Yemen. In this connection, the Holy Prophet has said: “Don’t insult King Taba, because he was the first to provide cover over the Kaaba.”
About the custodians of the keys to the Kaaba, it is said that on the day of the conquest of Makkah the keeper of the keys, Usman bin Talha, refused to hand them over to Hazrat Ali (KW), who then forcibly took them from him. Hazrat Abbas (RA) requested the Holy Prophet Mohammad (PBUH) to entrust the keys to him. It was at that time that Allah sent down the following verse: “Allah does command you to render back your Trusts to those to whom they belong…” (4:58.) The Holy Prophet Mohammad (PBUH) instructed Hazrat Ali (KW) to hand back the keys to Usman bin Talha. Upon finding out the reason for this, Usman bin Talha immediately embraced Islam. It is reported that the Archangel Jibreel (AS) appeared and said that the keys would forever remain with the family of Usman bin Talha. Since then the keys have been kept by the Shebah family, as Usman bin Talha, before his death, had given them to his paternal cousin. The book also contains details about the Banu Shebah tribe and the present custodians of the keys. Presently Shaikh Abdul Aziz bin Abdullah bin Abdul Qadir al-Shebi is the custodian of the keys.
This book was launched in Karachi a few months ago and Dr Saleh Zainul Abidin Al-Shebi and Shaikh Abdur Rahman Saleh Zainul Abidin Al-Shebi especially came to grace the occasion. May Almighty Allah shower his blessings on all those involved in making possible the publication of this book. Ameen.

Article by: pkhope

Friday, 13 November 2015

The Story of Zam Zam water


Today we will be talking about the story of the well known blessed water, Zamzam.
For a period of time, Prophet Ibrahim resided with his wife Sarah in Palestine. At 70 years of age, Sarah was an infertile old lady who was so keen to see her 86 years old husband Prophet Ibrahim become a father. For that reason, she offered him Hajar her maid (female slave) whom he accepted. By the Will of Allah, Hajar became pregnant with Prophet Ibrahim’s son Isma^il who also became a prophet and was honoured to be the grandfather of Prophet Muhammad may Allah’s blessings and peace be upon them all.
Prophet Ibrahim was delighted to have a child and so was his wife Sarah. After a period of time Prophet Ibrahim went with his baby son Isma^il and his mother Hajar to Makkah.
Dear brothers and sisters in Islam,
Observe, in what I am about to tell you, how reliant upon and submissive to Allah Prophet Ibrahim ^alayhis-salam was.
Prophet Ibrahim ^alayhis-salam had left his two dear ones, Hajar and Isma^il in a barren area in Makkah. Makkah at the time was completely isolated with no evident buildings or people living there since there was no water for survival. There, Prophet Ibrahim left them with only a bag of dates and a leather bag filled with water.  When Hajar noticed that Prophet Ibrahim was about to make his way back to Palestine alone, she followed him saying: “O Ibrahim, are we to be left alone in this valley with no water, or food or companions?” To that Prophet Ibrahim did not respond. So she kept posing the question repeatedly without getting an answer from Prophet Ibrahim, therefore, she said, “Did Allah order you to do this?”  He replied, “Yes.”  Upon hearing this, eloquently and with a complete reliance on Allah she said: “Then we will not be lost.”
Following the order of Allah, Prophet Ibrahim peace be upon him left and when he was a fair distance away from Hajar and their son, he looked back at the Sacred House (Al-Bayt) and as mentioned in Ayah 37 of Surat Ibrahim, he made the following supplication to Allah:
“O Lord! I have settled some of my offspring in a barren valley by Your Sacred House so that they would perform the Prayer. O Lord, make the hearts of some people yearn towards them and provide them with fruits for which they would give thanks”.
Hajar, the mother of Isma^il settled with her son where Ibrahim peace be upon him left them. She breast-fed him and drank from the water that Ibrahim had left for them. This water eventually ran out as the water container dried up. Consequently, Hajar became thirsty, and so did her son who started crying and became unsettled due to his extreme thirst. Hajar hated seeing him in that state and she set forth looking for water. As-Safa being the mountain closest to her, she climbed it and looked down at the valley to see if she could find anyone to assist her. She found no one and so she descended from the mountain until she reached the valley. Then she climbed Al-Marwah Mountain in keeping her search for water but to no avail. She went back to As-Safa then back again to Al-Marwah for many times. On her last arrival to Al-Marwah, she heard a voice which prompted her to call out: “Help, if you can”. There was Angel Jibril peace be upon him, who hit the ground with his wing until fresh and pure water emerged. That became known as Zamzam water. The mother of Isma^il gathered the water with her hands and collected it in her container while it was springing out. Jibril said: “Do not fear loss, for there is a sacred House here which will be built by this child and his father”, meaning Isma^il and his father Ibrahim peace be upon them both.
Hajar drank from Zamzam water quenching her thirst and breast-fed her son Isma^il. She thanked Allah, the One who endows countless bounties upon His slaves.
O Allah, we ask you to grant us Al-Hajj and Al-^Umrah and the visit of the Prophet peace be upon him, and we ask You Allah to make us amongst those who drink from his honourable hand at the Hawd. Amin.

Article by: darulfatwa

The Kaaba as a Place of Worship in History


"And now verily We shall make you turn (in prayer) toward a Qibla which is dear to you. So turn your face toward the Inviolable Place of Worship (the Kaaba of Makkah)." (Al Baqarah 2:144)
Location Of Makkah
Makkah is at the intersection of latitude 21 to 25 degree north and longitude 39 to 49 degree east. It is set in a rugged landscape consisting mostly of solid granite, with rocks sometimes reaching 300 meters (1,000 feet) above see level.
Makkah is enclosed by the Valley of Abraham, which is surrounded by two nearby mountain ranges to the east, west and south. The northern range comprises the Al-Falaq and Qu'aqi'an mountains, while the southern range consists of Abu Hudaidah mountain to the west, Kuday to the south and Abu Qubais and Khindimah to the south-east.
There are three main entrances to Makkah: Al-Mu'allat (also known as Al-Hujûn), Al-Musfalah and Al-Shubaikah.
It is generally agreed that Al-Mu'allat includes all areas which are higher than the Haram and Al-Musfalah covers all areas that are lowers.
Kaaba & Makkah In History

The kaaba: Its Size and History

The small, cubed building known as the kaaba may not rival skyscrapers in height or mansions in width, but its impact on history and human beings is unmatched. The kaaba is the building towards which Muslims face five times a day, everyday, in prayer. This has been the case since the time of Prophet Muhammad (sallallahu alaiyhi wassallam) over 1400 years ago.
The Size of the kaaba:

The current height of the kaaba is 39 feet, 6 inches and total size comes to 627 square feet.
The inside room of the kaaba is 13x9 meters. The kaaba's walls are one meter wide. The floor inside is 2.2 meters higher than the place where people perform Tawaf.

The ceiling and roof are two levels made out of wood. They were reconstructed with teak which is capped with stainless steel. The walls are all made of stone. The stones inside are unpolished, while the ones outside are polished.
This small building has been constructed and reconstructed by Prophets Adam, Ibrahim, Ismail and Muhammad (peace be upon them all). No other building has had this honor. Yet, not very much is known about the details of this small but significant building.

The Other Names of the kaaba
Literally, kaaba in Arabic means a high place with respect and prestige. The word kaaba may also be derivative of a word meaning a cube. Some of these other names include:
1. Bait ul Ateeq - which means, according to one meaning, the earliest and ancient. According to the second meaning, it means independent and liberating. Both meanings could be taken.
2. Bait ul Haram - the honorable house.

Scholars and historians say that the kaaba has been reconstructed between 5 to 12 times. The very first construction of the kaaba was done by Prophet Adam (peace be upon him). Allah says in the Quran that this was the first house that was built for humanity to worship Allah. After this, Prophet Ibrahim and Ismail (peace be upon them) rebuilt the kaaba.
The measurements of the kaaba's foundation by Ibrahim are as follows:
The eastern wall was 48 feet and 6 inches
The Hateem side wall was 33 feet
The side between the black stone and the Yemeni corner was 30 feet
The Western side was 46.5 feet
Following this, there were several constructions before the Prophet Muhammad's (sallallahu alaiyhi wassallam) time.

Reconstruction of kaaba by Quraish

Prophet Muhammad (sallallahu alaiyhi wassallam) participated in one of its reconstructions before he became a Prophet. After a flash flood, the kaaba was damaged and its walls cracked. It needed rebuilding. This responsibility was divided among the Quraish's four tribes. Prophet Muhammad (sallallahu alaiyhi wassallam) helped with this reconstruction.

Once the walls were erected, it was time to place the Black Stone, (the Hajar ul Aswad) on the eastern wall of the kaaba. Arguments erupted about who would have the honor of putting the Black Stone in its place. A fight was about to break out over the issue, when Abu Umayyah, Makkah's oldest man, proposed that the first man to enter the gate of the mosque the following morning would decide the matter. That man was the Prophet (sallallahu alaiyhi wassallam). The Makkans were ecstatic. "This is the trustworthy one (Al-Ameen)" they shouted in a chorus. "This is Muhammad." He came to them and they asked him to decide on the matter. He agreed.
Prophet Muhammad (sallallahu alaiyhi wassallam) proposed a solution that all agreed to - putting the Black Stone on a cloak, the elders of each of the clans held on to one edge of the cloak and carried the stone to its place. The Prophet (sallallahu alaiyhi wassallam) then picked up the stone and placed it on the wall of the kaaba.
Since the tribe of Quraish did not have sufficient funds, this reconstruction did not include the entire foundation of the kaaba as built by Prophet Ibrahim. This is the first time the kaaba acquired the cubical shape it has now, unlike the rectangle shape which it had earlier. The portion of the kaaba left out is called Hateem now.
Construction after the Prophet's Time - Abdullah ibn az-Zubayr

The Syrian army destroyed the kaaba in Muharram 64 (Hijri date) and before the next Hajj Abdullah ibn az-Zubayr, may Allah be pleased with him, reconstructed the kaaba from the ground up.

Ibn az-Zubayr wanted to make the kaaba how the Prophet Muhammad (sallallahu alaiyhi wassallam) wanted it, on the foundation of the Prophet Ibrahim. Ibn az-Zubayr said, "I heard Aisha (may Allah be pleased with her) say, The Prophet (sallallahu alaiyhi wassallam) said: "If your people had not quite recently abandoned the Ignorance (Unbelief), and if I had sufficient provisions to rebuild it [the kaaba], I would have added five cubits to it from the Hijr. Also, I would make two doors; one for people to enter therein and the other to exit." (Bukhari).
Ibn az-Zubayr said, "Today, I can afford to do it and I do not fear the people. Ibn az-Zubayr built the kaaba on Prophet Ibrahim's foundation. He put the roof on three pillars with the wood of Aoud (a perfumed wood with aroma which is traditionally burned to get a good smell out of it in Arabia).
In his construction he put two doors, one facing the east the other facing the west, as the Prophet (sallallahu alaiyhi wassallam) wanted but did not do in his lifetime. He rebuilt the kaaba on the Prophet Ibrahim's foundation, which meant that the Hateem area was included. The Hateem is the area adjacent to the kaaba enclosed by a low semi-circular wall.
Abdullah ibn az-Zubayr also made the following additions and modifications:
Put a small window close to the roof of the kaaba to allow for light.
Moved the door of the kaaba to ground level and added a second door to the kaaba.
Added nine cubits to the height of the kaaba, making it twenty cubits high.
Iits walls were two cubits wide.
Reduced the pillars inside the House to three instead of six as were earlier built by Quraish.
For reconstruction, ibn az-Zubayr put up four pillars around the kaaba and hung cloth over them until the building was completed. People began to do Tawaf around these pillars at all times, so Tawaf of the kaaba was never abandoned, even during reconstruction.

During Abdul Malik bin Marwan's time in 74 Hijri (or 693 according to the Gregorian calendar), Al-Hajjaj bin Yusuf al-Thaqafi, the known tyrant of that time, with the approval of Umayyad Khalifa Abdul Malik bin Marwan, demolished what Ibn az-Zubayr had added to it from the older foundation of Prophet Ibrahim, and restored its old structure as the Quraish had had it.
Some of the changes he made were the following:
He rebuilt it in the smaller shape which is found today
Took out the Hateem
Walled up the western door (whose signs are still visible today) and left the rest as it was
Pulled down the wall in the Hateem area.
Removed the wooden ladder Ibn az-Zubayr had put inside the kaaba.
Reduced the door's height by five cubits
When Abdul Malik bin Marwan came for Umra and heard the hadith that it was the wish of the Prophet (s.a.w.) for the kaaba to be constructed the way
Abdullah ibn az-Zubayr had built it, he regretted his actions.

Imam Malik's advice to the Khalifa Harun al Rasheed Abbasi

Khalifa Harun al Rasheed wanted to rebuild the kaaba the way Prophet Muhammad (sallallahu alaiyhi wassallam) wanted and the way Abdullah ibn az-Zubayr built it. But when he consulted Imam Malik, the Imam asked the Khalifa to change his mind because constant demolition and rebuilding is not respectful and would become a toy in the hands of kings. Each one would want to demolish and rebuild the kaaba. Based on this advice, Harun al Rasheed did not reconstruct the kaaba. The structure remained in the same construction for 966 years, with minor repairs here and there.

Reconstruction during Sultan Murad Khan's time

In the year 1039 Hijri, because of heavy rain, flood and hail, two of the kaaba's walls fell down. The flood during which this occurred took place on the 19th of Shaban 1039 Hijri which continued constantly, so the water in the kaaba became almost close to half of its walls, about 10 feet from the ground level. On Thursday the 20th of Shaban 1039 Hijri, the eastern and western walls fell down.

When flood receded on Friday the 21st of Shaban, the cleanup started. Again, a curtain, the way Abdullah ibn az-Zubayr established on 4 pillars, was put up, and the reconstruction started on the 26th of Ramadan. The rest of the walls except for the one near the Black Stone, were demolished.
By the 2nd of Zul-Hijjah 1040 the construction was taking place under the guidance of Sultan Murad Khan, the Ottoman Khalifa. From the point of the Black Stone and below, the current construction is the same as that done by Abdullah ibn az-Zubayr.
The construction which was done under the auspices of Murad Khan was exactly the one done at the time of Abdul Malik ibn Marwan which is the way the Quraysh had built it before Prophethood.
On Rajab 28 1377, one historian counted the total stones of the kaaba and they were 1,614. These stones are of different shapes. But the stones which are inside the outer wall which is visible are not counted in there.
Reconstruction of the kaaba in 1996

A major reconstruction of the kaaba took place between May 1996 and October 1996. This was after a period of about 400 years (since Sultan Murad Khan's time). During this reconstruction the only original thing left from the kaaba are the stones. All other material has been replaced including the ceiling and the roof and its wood.

  • What is inside the kaaba?

    Dr. Muzammil Siddiqi is the president of the Islamic Society of North America (ISNA). He had the opportunity to go inside the kaaba in October 1998.
    He described the following features:

    There are two pillars inside (others report 3 pillars)
    There is a table on the side to put items like perfume
    There are two lantern-type lamps hanging from the ceiling
    The space can accommodate about 50 people
    There are no electric lights inside
    The walls and floors are of marble
    There are no windows inside
    There is only one door
    The upper inside walls of the kaaba were covered with some kind of curtain with the Kalima written on it.
History of the Kaaba before the Christian Era
Edward Gibbon writes about the kaaba and its existence before the Christian era in his book:
..... of blind mythology of barbarians - of the local deities, of the stars, the air, and the earth, of their sex or titles, their attributes or subordination. Each tribe, each family, each independent warrier, created and changed the rites and the object of this fantastic worship; but the nation, in every age, has bowed to the religion as well as to the language of Mecca. The genuine antiquity of Caaba ascends beyond the Christian era: in describing the coast of the Red sea the Greek historian Diodorus has remarked, between the Thamudites and the Sabeans, a famous temple, whose superior sanctity was revered by all the Arabians; the linen of silken veil, which is annually renewed by the Turkish emperor, was first offered by the Homerites, who reigned seven hundred years before the time of Mohammad.[1]
Diodorus Siculus was a Greek historian of 1st century BC who wrote Bibliotheca Historica, a book describing various parts of the discovered world. The following lines are the English translation of Greek quoted by Gibbon from the book of Diodorus Siculus (Diodorus of Sicily) describing the 'temple' considered to be the the holiest in the whole of Arabia.
And a temple has been set-up there, which is very holy and exceedingly revered by all Arabians.[2]
It is interesting to know that Claudius Ptolemy of Alexandria, mathematician and astronomer, flourishing about a century after Pliny, undertook to make an atlas of the habitable world. He was not a descriptive geographer, and his book was intended to be no more than a commentary on his maps. He enumerated some hundred and fourteen cities or villages in Arabia Felix.
For example, Dumaetha, placed by Ptolemy just outside the northern boundary of Arabia Felix, must be the mediaeval Arabian Daumet, which is today the chief village of the great oasis of Jauf. Hejr, famous in the "times of ignorance" as the seat of a kingdom, and now Medayin Salih, is Ptolemy's Egra. His Thaim is Teima, now known for its inscriptions to have had temples and some sort of civilization as far back as 500 BC. It is the Tema of Job. In Lathrippa, placed inland from Iambia (Yambo), we recognize the Iathrippa of Stephan of Byzantium, the Yathrib of the early Arab traditions, now honoured as El Medina, the City of Cities.[3]
Apart from this a place called Macoraba is also shown which is identified as Mecca (please refer to the map facing page 17 of reference [3]). G E von Grunebaum says:
Mecca is mentioned by Ptolemy, and the name he gives it allows us to identify it as a South Arabian foundation created around a sanctuary.[4]
Makkah In The Scriptures
The Qur'ân talks about Bakkah (the older name of Makkah) being the first house of worship appointed for mankind. It also addresses this place as Umm ul-Qurâ i.e., Mother of the Settlements.
Verily, the first House (of worship) appointed for mankind was that at Bakkah (Makkah), full of blessing, and a guidance for Al-'Alamin (the mankind and jinns). In it are manifest signs (for example), the Maqam (place) of Ibrahim (Abraham); whosoever enters it, he attains security. And Hajj (pilgrimage to Makkah) to the House (kaaba) is a duty that mankind owes to Allah, those who can afford the expenses (for one's conveyance, provision and residence); and whoever disbelieves [i.e. denies Hajj (pilgrimage to Makkah), then he is a disbeliever of Allah], then Allah stands not in need of any of the 'Alamin (mankind and jinns). [Qur'ân 3:96-97]
The Bible also mentions about the valley of Baca in connection with the pilgrimage. Below is the quote from Psalms 84 (NIV):
1 How lovely is your dwelling place, O LORD Almighty!
2 My soul yearns, even faints, for the courts of the LORD; my heart and my flesh cry out for the living God.
3 Even the sparrow has found a home, and the swallow a nest for herself, where she may have her young-- a place near your altar, O LORD Almighty, my King and my God.
4 Blessed are those who dwell in your house; they are ever praising you.
5 Blessed are those whose strength is in you, who have set their hearts on pilgrimage.
6 As they pass through the Valley of Baca, they make it a place of springs; the autumn rains also cover it with pools.
7 They go from strength to strength, till each appears before God in Zion.
8 Hear my prayer, O LORD God Almighty; listen to me, O God of Jacob.
9 Look upon our shield, O God; look with favor on your anointed one.
10 Better is one day in your courts than a thousand elsewhere; I would rather be a doorkeeper in the house of my God than dwell in the tents of the wicked.
11 For the LORD God is a sun and shield; the LORD bestows favor and honor; no good thing does he withhold from those whose walk is blameless.
12 O LORD Almighty, blessed is the man who trusts in you.
The interpretation of the valley of Baca in the The Jewish Encylopedia is quite interesting, though it does not provide a complete evidence and leaves the reader with a suggestion. Below is the full quote.
Baca, The Valley Of: A valley mentioned in Psalms LXXXIV:7. Since it is there said that pilgrims transform the valley into a land of wells, an old translators gave to Baca, the meaning of a "valley of weeping"; but it signifies rather any valley lacking water. Support for this latter view is to be found in II Samuel V:23 et seq.; I Chronicles XIV:14 et seq., in which the plural form of the same word designates a tree similar to the balsam tree; and it was supposed that a dry valley could be named after this tree. Konig takes Baca from the Arabian Baka'a, and translates it "lack of streams". The Psalmist apparently has in mind a particular valley whose natural condition led him to adopt its name.[5]
The translation of Arabian Baka'a as "lack of stream" seems to throw some light on the nature of the valley before the appearance of the stream of Zam-Zam near kaaba which was a dry place with no vegetation whatsoever.
The Anchor Bible Dictionary does not throw any light on it, albeit, there are some suggestions in it too like the The Jewish Encylopedia. Below is the full quote.
Baca, The Valley Of (PLACE): [Hebrew 'emeq habakka'], The valley of Baca (Psalms 84:1) is either a historical place name or a symbolical expression for "deep sorrow". The first part of Psalms 84:6 seems to mean that by "passing through the experience of deep sorrow, righteous ones can make it the source of life." The Septuagint translated the phrase into Greek as "the valley of weeping". The word 'emeq "valley" has the root meaning of "deep", so the expression may mean "deep sorrow".
However, some have considered it as the "valley of the balsam tree" from the same word in plural form found in 2 Samuel 5:24. This is based on the assumption that baka may be a "gum-exuding [weeping] tree". Another possibility is that the word beka'im (plural of baka) may mean "weeping wall-rocks" in the valley of Rephaim on whose tops David and his troops were waiting for the coming of the Philistine army passing through the valley below (2 Samuel 5:24). It seems safe to seek the meaning of baka in relation to the dripping water, since we often find this word in the names related to rivers and wadis, such as Wadi al-Baka in the Sinaitic district and Baca on the wadi in the central Galilee area, W of Meroth. It is also possible to understand beka'im as the place of "weepings" of the Philistine army for their defeat by David. After all these considerations, the expression of "valley of baka" can best be taken as a symbolic expression "weeping" or "deep sorrow" which fits well in the context of Psalms 84:6.[6]
The interpretation of the valley of Baca as a "the valley of weeping" makes sense because of the distress which Hagar(P) underwent when she was left with Ishmael(P) in the barren desert with no means of living.
The two interpretations of Baca, viz., "lack of stream" and "the valley of weeping" appears to fit in the context of pilgrimage to Bakkah, the older name of Makkah where the kaaba is situated. kaaba has been a place of reverence by all Arabians before the Christian era as we have seen earlier.
And Allah knows best!

Article by: missionislam

Thursday, 12 November 2015

The Kaba in Makkah: It's size and history

image by: flickr
The small, cubed building known as the Kaba may not rival skyscrapers in height or mansions in width, but its impact on history and human beings is unmatched.
The Kaba is the building towards which Muslims face five times a day, everyday, in prayer. This has been the case since the time of Prophet Muhammad (peace and blessings be upon him) over 1400 years ago.

The Size of the Kaba

The current height of the Kaba is 39 feet, 6 inches and total size comes to 627 square feet.
The inside room of the Kaba is 13X9 meters. The Kaba's walls are one meter wide. The floor inside is 2.2 meters higher than the place where people perform Tawaf.
The ceiling and roof are two levels made out of wood. They were reconstructed with teak which is capped with stainless steel.
The walls are all made of stone. The stones inside are unpolished, while the ones outside are polished.
This small building has been constructed and reconstructed by Prophets Adam, Ibrahim, Ismail and Muhammad (peace be upon them all). No other building has had this honor.
Yet, not very much is known about the details of this small but significant building.
Did you know the Kaba was reconstructed as recently as close to four years ago?
Did you know that the Kaba has been subjected to danger by natural disasters like flooding, as well as human attacks?
If you didn't keep reading. You'll find some rarely heard of information discussed below and discover facts about the Kaba many are unaware of.

The other names of the Kaba

Literally, Kaba in Arabic means a high place with respect and prestige. The word Kaba may also be derivative of a word meaning a cube.
Some of these other names include:
Bait ul Ateeq-which means, according to one meaning, the earliest and ancient. According to the second meaning, it means independent and liberating. Both meanings could be taken
Bait ul Haram-the honorable house

The Kaba has been reconstructed up to 12 times

Scholars and historians say that the Kaba has been reconstructed between five to 12 times.
The very first construction of the Kaba was done by Prophet Adam (peace be upon him). Allah says in the Quran that this was the first house that was built for humanity to worship Allah.
After this, Prophet Ibrahim and Ismail (peace be upon them) rebuilt the Kaba. The measurements of the Kaba's Ibrahimic foundation are as follows:
-the eastern wall was 48 feet and 6 inches
-the Hateem side wall was 33 feet
-the side between the black stone and the Yemeni corner was 30 feet
-the Western side was 46.5 feet
Following this, there were several constructions before the Prophet Muhammad (peace and blessings be uponj him) 's time.

Reconstruction of Kaba by Quraish

Prophet Muhammad participated in one of its reconstructions before he became a Prophet.
After a flash flood, the Kaba was damaged and its walls cracked. It needed rebuilding.
This responsibility was divided among the Quraish's four tribes. Prophet Muhammad helped with this reconstruction.
Once the walls were erected, it was time to place the Black Stone, (the Hajar ul Aswad) on the eastern wall of the Kaba.
Arguments erupted about who would have the honor of putting the Black Stone in its place. A fight was about to break out over the issue, when Abu Umayyah, Makkah's oldest man, proposed that the first man to enter the gate of the mosque the following morning would decide the matter. That man was the Prophet. The Makkans were ecstatic. "This is the trustworthy one (Al-Ameen)," they shouted in a chorus. "This is Muhammad".
He came to them and they asked him to decide on the matter. He agreed.
Prophet Muhammad proposed a solution that all agreed to-putting the Black Stone on a cloak, the elders of each of the clans held on to one edge of the cloak and carried the stone to its place. The Prophet then picked up the stone and placed it on the wall of the Kaba.
Since the tribe of Quraish did not have sufficient funds, this reconstruction did not include the entire foundation of the Kaba as built by Prophet Ibrahim. This is the first time the Kaba acquired the cubical shape it has now unlike the rectangle shape which it had earlier. The portion of the Kaba left out is called Hateem now.

Construction After the Prophet's Time-Abdullah ibn az-Zubayr

The Syrian army destroyed the Kaba in Muharram 64 (Hijri date) and before the next Hajj Abdullah ibn az-Zubayr, may Allah be pleased with him, reconstructed the Kaba from the ground up.
Ibn az-Zubayr wanted to make the Kaba how the Prophet Muhammad wanted it, on the foundation of the Prophet Ibrahim.
Ibn az-Zubayr said, "I heard Aisha (may Allah be pleased with her) say, 'The Prophet said: "If your people had not quite recently abandoned the Ignorance (Unbelief), and if I had sufficient provisions to rebuild it [the Kaba], I would have added five cubits to it from the Hijr. Also, I would make two doors; one for people to enter therein and the other to exit." (Bukhari). Ibn az-Zubayr said, "Today, I can afford to do it and I do not fear the people.
Ibn az-Zubayr built the Kaba on Prophet Ibrahim's foundation. He put the roof on three pillars with the wood of Aoud (a perfumed wood with aroma which is traditionally burned to get a good smell out of it in Arabia).
In his construction he put two doors, one facing the east the other facing the west, as the Prophet wanted but did not do in his lifetime.
He rebuilt the Kaba on the Prophet Ibrahim's foundation, which meant that the Hateem area was included. The Hateem is the area adjacent to the Kaba enclosed by a low semi-circular wall.
Abdullah ibn az-Zubayr also made the following additions and modifications:
-put a small window close to the roof of the Kaba to allow for light.
-moved the door of the Kaba to ground level and added a second door to the Kaba.
-added nine cubits to the height of the Kaba, making it twenty cubits high.
-its walls were two cubits wide.
-reduced the pillars inside the House to three instead of six as were earlier built by Quraish.
For reconstruction, ibn az-Zubayr put up four pillars around Kaba and hung cloth over them until the building was completed. People began to do Tawaf around these pillars at all times, so Tawaf of the Kaba was never abandoned, even during reconstruction.

During Abdul Malik bin Marwan's time

In 74 Hijri (or 693 according to the Gregorian calendar), Al-Hajjaj bin Yusuf al-Thaqafi, the known tyrant of that time, with the approval of Umayyad Khalifa Abdul Malik bin Marwan, demolished what Ibn az-Zubayr had added to it from the older foundation of Prophet Ibrahim, restore its old structure as the Quraish had had it.
Some of the changes he made were the following:
-he rebuilt it in the smaller shape which is found today
-took out the Hateem
-walled up the western door (whose signs are still visible today) and left the rest as it was
-pulled down the wall in the Hateem area.

-removed the wooden ladder Ibn az-Zubayr had put inside the Kaba.
-reduced the door's height by five cubits
When Abdul Malik bin Marwan came for Umra and heard the Hadith that it was wish of Prophet for the Kaba to be constructed the way Abdullah ibn az-Zubayr had built it, he regretted his actions.

Imam Malik's advice to the Khalifa Harun al Rasheed

Abbasi Khalifa Harun al Rasheed wanted to rebuild the Kaba the way the Prophet Muhammad wanted and the way Abdullah ibn az-Zubayr built it.
But when he consulted Imam Malik, the Imam asked the Khalifa to change his mind because constant demolition and rebuilding is not respectful and would become a toy in the hands of kings. Each one would want to demolish and rebuild the Kaba.
Based on this advice, Harun al Rasheed did not reconstruct the Kaba. The structure remained in the same construction for 966 years, with minor repairs here and there.

Reconstruction during Sultan Murad Khan's time

In the year 1039 Hijri, because of heavy rain, flood and hail, two of the Kaba's walls fell down.
The flood during which this occurred took place on the 19th of Shaban 1039 Hijri which continued constantly, so the water in the Kaba became almost close to half of its walls, about 10 feet from the ground level.
On Thursday the 20th of Shaban 1039 Hijri, the eastern and western walls fell down.
When flood receded on Friday the 21st of Shaban, the cleanup started.
Again, a curtain, the way Abdullah ibn az-Zubayr established on 4 pillars, was put up, and the reconstruction started on the 26th of Ramadan. The rest of the walls except for the one near the Black Stone, were demolished.
By the 2nd of Zul-Hijjah 1040 the construction was taking place under the guidance of Sultan Murad Khan, the Ottoman Khalifa. From the point of the Black stone and below, the current construction is the same as that done by Abdullah ibn az-Zubayr.
The construction which was done under the auspices of Murad Khan was exactly the one done at the time of Abdul Malik ibn Marwan which is the way the Quraysh had built it before Prophethood.
On Rajab 28 1377, One historian counted the total stones of the Kaba and they were 1,614. These stones are of different shapes. But the stones which are inside the outer wall which is visible are not counted in there.

Reconstruction of the Kaba In 1996

A major reconstruction of the Kaba took place between May 1996 and October 1996.
This was after a period of about 400 years (since Sultan Murad Khan's time).
During this reconstruction the only original thing left from the Kaba are the stones. All other material has been replaced including the ceiling and the roof and its wood.

What is inside the Kaba?

Dr. Muzammil Siddiqi is the president of the Islamic Society of North America (ISNA). He had the opportunity to go inside the Kaba in October 1998. In an interview with Sound Vision, he described the following features:
  • there are two pillars inside (others report 3 pillars)
  • there is a table on the side to put items like perfume
  • there are two lantern-type lamps hanging from the ceiling
  • the space can accommodate about 50 people
  • there are no electric lights inside
  • the walls and floors are of marble
  • there are no windows inside
  • there is only one door
  • the upper inside walls of the Kaba were covered with some kind of curtain with the Kalima written on it
Article by: soundvision

Wednesday, 11 November 2015

How to spend the days of stay of umrah


There are not any specified days are described in the religion about the stay during Umrah, Umrah can be practice in one day and a person is allowed to perform a number of Umrah in a queue. But, the visa we got from the government of Saudi Arabia have a limit of days for stay there, these can be fifteen days, twenty days and maximum thirty days. The visa limits for the Umrah is not more than thirty days. These thirty days are allotted to the performers so they can spend quality time there and also visit many other places situated here which have a great historical importance in Islam.
A number of people questioned that why they have to stay for fifteen or twenty days while they can perform Umrah in just two or three days satisfactorily. The answer is simple and short, it is impossible for a true Muslim that he go to Saudi Arabia and just come back by performing Umrah in Makah and did not go to the Holy Mosque of Madina. It is the heartiest wish of every Muslim that he can spend more and more time on these two most important destinations of Muslim world. This is the main reason why the minimum number of days of stay during Umrah are fifteen days so the Muslims can gather up all of the blessings easily.
On the same track when you are on a land which is holding up so many miracles in it and have so many historic places then it is unfair for you that you will come back without exploring them. In the whole remaining days of stay you can explore and visit such places and also find out more facts about these places as well. You get to know much more about these places while visiting them and you can also gather up some of amazing facts and memories which you can share with all of your relatives and friends as well.
Other than this after performing Umrah you can also perform some of mandatory prayers as well, you should also visit all the mosques which are located in Makah and near Makah and Madina as well. There are a number of mosques are located in both cities and around them which have great importance in the Islamic history and prying there worth more. This is an amazing opportunity that you get to experience all these things in cheapest Umrah package which costs really very low and you do not have to pay anything extra. If you are thinking to come back soon then it will be a big mistake of your because very few of people get a chance to go there and if your luck have taken you there then you should take its proper advantage so you will get good result as well. In your budget you can get to know more about your religion and all those places which you have studied in the books only.

Article by: euroafricatravel